Daniel 8:4
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 4 | I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. | I saw the ram charging toward the west and the north and the south. No animal could stand against him, and there was no deliverance from his power. He did as he pleased and became great. | I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself. |
In context
AI-assisted, sourcedDaniel sees a two-horned ram charge west, north and south, and no other beast can stand against it. Gabriel is sent to explain the vision, and he says the ram stands for the kings of Media and Persia. Its unstoppable run lasts only until the he goat, the king of Grecia, comes and breaks it. Daniel 8:3Daniel 8:4Daniel 8:5Daniel 8:7Daniel 8:16Daniel 8:20Daniel 8:21
SpeakingDaniel tells this vision in the first person ("I saw"), as he does through chapters 7-12. Daniel 8:1Daniel 8:4Daniel overview
ToThe book is written for God's people in exile and after it, including later readers looking to the time of the end. Daniel overviewDaniel 8:17Daniel 8:19
Also involvedThe ram is the kings of Media and Persia. The "beasts" that cannot stand before it are the other powers it overruns in the vision. Daniel 8:4Daniel 8:20
The verse shows the ram's conquests in three directions, with no rival able to resist and no one able to rescue its victims. It acts as it pleases and grows great. The same words, "none that could deliver... out of his hand," are then turned against the ram when the goat tramples it. Daniel 8:4Daniel 8:7
In the vision Daniel was at Shushan, in the palace in the province of Elam, by the river Ulai. There the ram stood before the river. Daniel 8:2Daniel 8:3Daniel overview
The eventsDaniel received this vision in the third year of King Belshazzar of Babylon. It looks ahead to the rise of Media and Persia and their later fall to Grecia. Daniel 8:1Daniel 8:20Daniel 8:21
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, under Antiochus IV, while others hold to the 500s BC date. Daniel overview
HereThe verse pictures how strong Media and Persia would become. It sets up the contrast with the goat that breaks the ram, so it shows that even an unbeatable empire has a limit. Daniel 8:4Daniel 8:7Daniel 8:20
In the whole of ScriptureDaniel teaches that the most High rules in the kingdom of men and sets up and removes kings. The phrase "do according to his will" returns for later kings in chapter 11, and one of them "shall prosper till the indignation be accomplished," a limit already set. Daniel 5:19 likewise speaks of a king's sweeping power over nations as majesty that was given to him. Daniel overviewDaniel 11:16Daniel 11:36Daniel 5:19
For readersGod's people living under powerful foreign rulers can see that no empire's freedom to do as it pleases is final. Only God's kingdom "shall never be destroyed." Daniel overviewDaniel 8:7
- pushingנָגַח
The word means to push, thrust, or gore, and one of its forms means to wage war. A ram goring with its horns is a picture of conquest. Ezekiel 34:21 uses the same image of pushing with horns for those who scatter others. Strong's H5055Ezekiel 34:21
- deliverנָצַל
The word means to snatch away, rescue, or deliver. Elsewhere "none that can deliver out of thine hand" is said of God himself, in Job 10:7. The ram holds that kind of power only for a time, and then no one can deliver the ram (8:7). Strong's H5337Job 10:7Psalms 7:2Daniel 8:7
- willרָצוֹן
The word covers pleasure, desire, will, and self-will. The phrase "do according to his will" comes back for later kings in Daniel 11:16, where "none shall stand before him," and in Daniel 11:36, where the king exalts and magnifies himself. Strong's H7522Daniel 11:16Daniel 11:36
- became greatגָּדַל
The word means to grow or become great, and can mean to magnify oneself. The chapter keeps returning to this rise: the goat "waxed very great" and the little horn "magnified himself." Yet the goat's great horn is broken, and the proud king "shall be broken without hand." Strong's H1431Daniel 8:8Daniel 8:11Daniel 8:25
Takeaway
Media and Persia looked unstoppable, but the very next verses show them broken. Daniel uses this to show that God, not any empire, has the final say over the kingdoms of men. Daniel 8:4Daniel 8:7Daniel 8:20Daniel overview
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| I saw | רָאִ֣יתִי | ra-'I-ti | H7200G | to see: seeרָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) … |
| the ram | הָאַ֡יִל | ha-'A-yil | H0352A | ramאַ֫יִל (a.yil) 1) ram 1a) ram (as food) 1b) ram (as sacrifice) 1c) ram (skin dyed red, for tabernacle) |
| thrusting | מְנַגֵּחַ֩ | me-na-ge-aCh | H5055 | to goreנָגַח (na.gach) 1) to push, thrust, gore 1a) (Qal) to gore 1b) (Piel) to push or thrust at 1c) (Hithpael) to engage in thrusting, wage war |
| west -ward | יָ֨מָּה | YA-mah | H3220H | seaיָם (yam) : sea 1) sea 1a) Mediterranean Sea 1b) Red Sea 1c) Dead Sea 1d) Sea of Galilee 1e) sea (general) 1f) mighty river (Nile) 1g) the sea (the great basin in the temple court) 1h) seaward, west, westward |
| and north -ward | וְצָפ֜וֹנָה | ve-tza-FO-nah | H6828G | northצָפוֹן (tsa.phon) 1) north (of direction), northward 1a) north 1b) northward |
| and south -ward | וָנֶ֗גְבָּה | va-NEG-bah | H5045H | Negebנֶ֫גֶב (ne.gev) region of southern Judah Also named: ne.gev (נֶ֫גֶב "south" H5045H) This name means south-country |
| and any | וְכָל־ | ve-khol | H3605 | allכֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606) |
| living creatures | חַיּוֹת֙ | chai-yOt | H2416C | living thingחַיָּה (chay.yah) 1) living thing, animal 1a) animal 1b) life 1c) appetite 1d) revival, renewal Aramaic equivalent: che.va (חֵיוָא "beast" H2423) |
| not | לֹֽא־ | lo'- | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| they stood | יַֽעַמְד֣וּ | ya-'am-DU | H5975G | to stand: standעָמַד (a.mad) : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against … |
| to before it | לְפָנָ֔יו | le-fa-NAV | H6440G | face: beforeפָּנֶה (pa.neh) : before/to/front 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of |
| and there not | וְאֵ֥ין | ve-'EIN | H0369 | nothingאַ֫יִן (a.yin) 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of |
| [was one] delivering | מַצִּ֖יל | ma-TZIL | H5337 | to rescueנָצַל (na.tsal) 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338) |
| from hand its | מִיָּד֑וֹ | mi-ya-DO | H3027H | handיָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists |
| and it did | וְעָשָׂ֥ה | ve-'a-SAH | H6213A | to make: doעָשָׂה (a.sah) : do/perform 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made |
| according to pleasure its | כִרְצֹנ֖וֹ | khir-tzo-NO | H7522 | acceptanceרָצוֹן (ra.tson) 1) pleasure, delight, favour, goodwill, acceptance, will 1a) goodwill, favour 1b) acceptance 1c) will, desire, pleasure, self-will |
| and it magnified itself | וְהִגְדִּֽיל׃ | ve-hig-DIL | H1431 | to magnifyגָּדַל (ga.dal) 1) to grow, become great or important, promote, make powerful, praise, magnify, do great things 1a) (Qal) 1a1) to grow up 1a2) to become great 1a3) to be magnified 1b) (Piel) 1b1) to cause to grow 1b2) to make great, powerful 1b3) to magnify 1c) (Pual) to be brought up 1d) (Hiphil) 1d1) to make great 1d2) to magnify 1d3) to do great things 1e) (Hithpael) to magnify oneself |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.