2 Timothy 2

2 Timothy · Chapter 2

2 Timothy 2:23

1Thou therefore, my son, be strong in the grace that is in Christ Jesus.2And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.3Thou therefore endure hardness, as a good soldier of Jesus Christ.4No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.5And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.6The husbandman that laboureth must be first partaker of the fruits.7Consider what I say; and the Lord give thee understanding in all things.8Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.11It is a faithful saying: For if we be dead with him, we shall also live with him:12If we suffer, we shall also reign with him: if we deny him, he also will deny us:13If we believe not, yet he abideth faithful: he cannot deny himself.14Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.15Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.16But shun profane and vain babblings: for they will increase unto more ungodliness.17And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;18Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.19Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.22Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.23But foolish and unlearned questions avoid, knowing that they do gender strifes.24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,25In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

King James Version (1769)

Other translations

VerseKJVBSBASV
23But foolish and unlearned questions avoid, knowing that they do gender strifes.But reject foolish and ignorant speculation, for you know that it breeds quarreling.But foolish and ignorant questionings refuse, knowing that they gender strifes.

In context

AI-assisted, sourced

2 Timothy 2:14-26A workman approved of God

About 2 Timothy 2Paul tells Timothy to "be strong in the grace that is in Christ Jesus," to commit what he heard "to faithful men, who shall be able to teach others also," and to "endure hardness, as a good soldier of Jesus Christ." He gives a faithful saying: "if we be dead with him, we shall also live with him," and "If we believe not, yet he abideth faithful." Timothy is to be "a workman that needeth not to be ashamed, rightly dividing the word of truth," to shun vain babblings like those of Hymenaeus and Philetus, and to correct opponents "in meekness." 2 Timothy 2:12 Timothy 2:22 Timothy 2:32 Timothy 2:112 Timothy 2:132 Timothy 2:152 Timothy 2:162 Timothy 2:172 Timothy 2:252 Timothy overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

foolishμωρὰςmōrasG3474
foolish

μωρός (mōros) μωρός, -ά, -όν [in LXX for נָבָל, etc.; frequently in Sir. ;] 1. prop., of the nerves, dull, sluggish (Hipp., Arist.). 2. Of the mind, dull, stupid, foolish: Mat.5:22 (see Field, Notes, 3 ff.) Mat.7:26 23:17, 19 (T, WH, txt., R, om.) Mat.25:2-3, 8, 1Co.3:18 4:10; of things, παράδοσις, Mrk.7:13 (T, WH, txt., R, om.) : ζητήσεις, 2Ti.2:23, Tit.3:9; τὸ μ. τ. θεοῦ, 1Co.1:25; τὰ μ. τ. κόσμου, 1Co.1:27.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

ignorantἀπαιδεύτουςapaideutousG0521
uninstructed

ἀπαίδευτος (apaideutos) ἀ-παίδευτος, -ον (παιδεύω), [in LXX for כְּסִיל, etc., chiefly in Wis. lit. ;] uninstructed, ignorant: 2Ti.2:23.† (AS)

speculationsζητήσειςzētēseisG2214
controversy

ζήτησις (zētēsis) ζήτησις, -εως, ἡ (ζητέω). 1. a seeking, search. 2. a questioning, inquiry, debate: Act.15:2, 7, 2Ti.2:23, Tit.3:9; before περί, Jhn.3:26, Act.25:20, 1Ti.6:4.† (AS)

do refuseπαραιτοῦparaitouG3868
to refuse/excuse

παραιτέομαι (paraiteomai) παρ-αιτέομαι, -οῦμαι [in LXX for בָּקַשׁ pi., etc. ;] 1. to beg of or from another: Mrk.15:6 (Rec. ὅνπερ ᾐτοῦντο, see Field, Notes, 43). 2. to deprecate; (a) prop., with neg., to entreat that not (Thuc., al.): Heb.12:19; (b) to refuse, decline, avoid: o. accusative, 1Ti.4:7 5:11, 2Ti.2:23, Tit.3:10, Heb.12:25 (EV; but see Field, Notes, 234). 3. to beg off, ask to be excused, excuse (Polyb., al.) : Luk.14:18-19 (Heb.12:25, Field, l.with).† (AS)

knowingεἰδὼςeidōsG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

they breedγεννῶσινgennōsinG1080
to beget

γεννάω (gennaō) γεννάω, -ῶ (γέννα, poët. for γένος), [in LXX chiefly for ילד ;] 1. of the father, to beget: with accusative, Mat.1:1-16, Act.7:8, 29; before ἐκ, Mat.1:3, 5, 6. 2. Of the mother, to bring forth, bear: Luk.1:13, 57 23:29, Jhn.16:21; εἰς δουλείαν, Gal.4:24. Pass. (1) to be begotten: Mat.1:20; …

quarrels;μάχας·machasG3163
quarrel

μάχη (machē) μάχη, -ης, ἡ (μάχομαι), [in LXX chiefly for רִיב ;] 1. a fight. 2. a strife, contention, quarrel: 2Co.7:5, 2Ti.2:23, Jas.4:1; pl., Tit.3:9.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.