2 Peter 2

2 Peter · Chapter 2

2 Peter 2:9

1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.2And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.3And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;7And delivered just Lot, vexed with the filthy conversation of the wicked:8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.11Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.12But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;13And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;14Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:15Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;16But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.19While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.22But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

King James Version (1769)

Other translations

VerseKJVBSBASV
9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

In context

AI-assisted, sourced

This draws the conclusion from the examples in 2:4-8. "The Lord knoweth how to deliver the godly out of temptations," as he did Noah and Lot, "and to reserve the unjust unto the day of judgment to be punished." 2 Peter 2:42 Peter 2:52 Peter 2:72 Peter 2:9

SpeakingSimon Peter, "a servant and an apostle of Jesus Christ," who saw Christ's majesty on the holy mount. 2 Peter overview

To"Them that have obtained like precious faith"; traditionally the same believers as 1 Peter, in Asia Minor. 2 Peter overview

Also involved"The godly" and "the unjust." 2 Peter 2:9

Verses 4-8 are one long "if" sentence. This verse is the "then": God rescues and God judges. 2 Peter 2:42 Peter 2:82 Peter 2:9

The letter names no place. If the readers are those of 1 Peter, they were in Asia Minor; tradition places Peter in Rome at the end of his life. 2 Peter overview

The eventsThe godly are rescued in their trials now; the unjust are held "unto the day of judgment." 2 Peter 2:9

WrittenTraditional: about AD 64-68, shortly before Peter's death. Scholarly: many hold a follower wrote it in Peter's name, perhaps AD 100-150; others accept that Peter wrote it near the end of his life. 2 Peter overview

HerePeter comforts believers facing false teachers: God will both protect them and deal with the teachers. 2 Peter 2:12 Peter 2:92 Peter overview

In the whole of Scripture"Many are the afflictions of the righteous: but the LORD delivereth him out of them all" (Psalms 34:19). "God is faithful, who will not suffer you to be tempted above that ye are able" (1 Corinthians 10:13). Peter says the present heavens and earth are "reserved unto fire against the day of judgment" (3:7). Psalms 34:191 Corinthians 10:132 Peter 3:7

For readersGod knows how to rescue his people and how to judge the wicked. Both are certain. 2 Peter 2:9Psalms 34:19

  • godlyεὐσεβής
    Greek · eusebēs · G2152

    The word means devout, pious. The lexicon lists Acts 10:2 among its uses. Strong's G2152

  • temptationsπειρασμός
    Greek · peirasmos · G3986H

    The word means a testing, trial, temptation. Strong's G3986H

  • deliverῥύομαι
    Greek · rhuomai · G4506

    The word means to rescue. It is the same verb used of Lot in 2:7. Strong's G45062 Peter 2:7

  • unjustἄδικος
    Greek · adikos · G0094

    The word means unrighteous, unjust. Strong's G0094

  • reserveτηρέω
    Greek · tēreō · G5083H

    The word means to keep, to guard. Strong's G5083H

Takeaway

The Lord knows how to rescue the godly from trials and to keep the unrighteous for judgment. 2 Peter 2:9Psalms 34:19

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
[then] knowsοἶδενoidenG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

[the] LordκύριοςkuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

[the] devoutεὐσεβεῖςeusebeisG2152
pious

εὐσεβής (eusebēs) εὐσεβής, -ές (εὖ, σέβομαι), [in LXX: Pro.12:12, Isa.24:16 26:7 (צַדִּיק), Mic.7:2 (חָסִיד), Isa.32:8 (נָדִיב), and frequently in Sirach and 4Maccabees ;] pious, godly, devout: Act.10:2, 7, 2Pe.2:9.† SYN.: θεοσεβής, θρῆσκος (see Tr., Syn., § xlviii; DB, ii, 221 f.; Cremer, 524 f., 858) (AS)

out ofἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

temptationπειρασμοῦpeirasmouG3986H
temptation/testing: temptation

πειρασμός (peirasmos) πειρασμός, -οῦ, ὁ (πειράζω), [in LXX for מַסָּה, עִנְיָן ;] 1. = πεῖρα, an experiment Diosc.). 2. a trial, of ethical purpose and effect, whether good or evil (see Hort on Jas.1:13) (a) in good or neutral sense: Gal.4:14, Jas.1:12, 1Pe.4:12; esp. of afflictions sent by God (Deu.7:19, Sir.21:1-28, al.): 2Pe.2:9, Rev.3:10; pl., Luk.22:28, Act.20:19, Jas.1:2, 1Pe.1:6; (b) of trial regarded as leading to sin, temptation: Luk.8:13, 1Co.10:13, 1Ti.6:9; of the temptation of Jesus by the devil, Luk.4:13; εἰσφέρειν (ἔρχεσθαι, εἰσέρχ-) εἰς π., Mat.6:13 26:41, Mrk.14:38, Luk.11:4 22:40, 46; …

to deliver,ῥύεσθαι,rhuesthaiG4506
to rescue

ῥύομαι (rhuomai) ῥύομαι [in LXX chiefly for נָצַל hi., also for גָּאַל, פָּלַט pi., etc. ;] to draw to oneself, hence, to rescue, deliver: with accusative of person(s), Mat.27:43, 2Pe.2:7; id. before ἀπό, Mat.6:13, Luk.11:4 (Rec., R, mg.), 2Ti.4:18; before ἐκ, Rom.7:24, 2Co.1:10, Col.1:13, 1Th.1:10, 2Ti.3:11, 2Pe.2:9; absol., ὁ ῥυύμενος, the deliverer, Rom.11:26. Passive: before ἀπό, Rom.15:31, 2Th.3:2; before ἐκ, Luk.1:74, 2Ti.4:17.† (AS)

[the] unrighteousἀδίκουςadikousG0094
unjust

ἄδικος (adikos) ἄδικος, -ον (δίκη), [in LXX for שׁקר, עול, etc. ;] 1. unjust: Rom.3:5, Heb.6:10. 2. unrighteous, wicked: Luk.16:11 18:11, Act.24:15, 1Co.6:1,9 1Pe.3:18; opposite to δίκαιος, Mat.5:45; to εὐσεβής, 2Pe.2:9; to πιστός, Luk.16:10 (Cremer, 200). † (AS)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

untoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

[the] dayἡμέρανhēmeranG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

of judgmentκρίσεωςkriseōsG2920
judgment

κρίσις (krisis) κρίσις, -εως, ἡ (κρίνω), [in LXX chiefly for מִשְׁפָּט, also for רִיב, etc. ;] 1. a seperating, selection (Arist., al.) 2. a decision, judgment (cl.): Jhn.8:16, 1Ti.5:24, 2Pe.2:11, Ju 9; κ. κρίνειν, Jhn.7:24; in forensic sense, Act.8:33 (LXX) (see Page, in l); esp. of the Divine judgment, Jhn.3:19 5:24, 27 5:29-30 12:31 16:8, 11, 2Th.1:5, Heb.10:27, Jas.2:13 5:12, 2Pe.2:4, Rev.18:10; pl., Rev.16:7 19:2; of the last judgment, Mat.10:15 11:22, 24 12:36, 41-42 Luk.10:14 11:31-32, Heb.9:27, 2Pe.2:9 3:7, 1Jn.4:17, Ju 6 15; τῆς γεέννης, Mat.23:33. …

being punishedκολαζομένουςkolazomenousG2849
to punish

κολάζω (kolazō) κολάζω (κόλος, docked), [in LXX: Dan.6:12 (13) (no Heb.), I Est.8:24, Wis.3:4 (and freq.), 1Ma.7:7, al. ;] 1. to curtail, dock, prune. 2. to check, restrain. 3. to chastise, correct, punish: pass., 2Pe.2:9; mid., cause to be punished (3Ma.7:3): Act.4:21.† (AS)

to keep,τηρεῖν,tēreinG5083H
to keep: observe

τηρέω (tēreō) τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc. ;] 1. to watch over, guard, keep, preserve: Mat.27:36, Act.16:23, al.; ἑαυτόν, 2Co.11:9, 1Ti.5:22, Jas.1:27, Ju 21; before εἰς, Jhn.12:7, Act.25:21, 1Pe.1:4, 2Pe.2:4 2:9 3:7, Ju 6; ἐν, Jhn.17:11-12, Ju 21; ἐκ, Jhn.17:15, Rev.3:10; τ. πίστιν, 2Ti.4:7, Rev.14:12; τ. ἑνότητα τ. πνεύματος, Eph.4:3. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.