2 Peter 1

2 Peter · Chapter 1

2 Peter 1:21

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;6And to knowledge temperance; and to temperance patience; and to patience godliness;7And to godliness brotherly kindness; and to brotherly kindness charity.8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.17For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.18And this voice which came from heaven we heard, when we were with him in the holy mount.19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:20Knowing this first, that no prophecy of the scripture is of any private interpretation.21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

King James Version (1769)

Other translations

VerseKJVBSBASV
21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

In context

AI-assisted, sourced

Prophecy never came because a person decided to produce it. Holy men of God spoke as the Holy Spirit carried them along. Scripture's words come from God through human speakers. 2 Peter 1:202 Peter 1:21

SpeakingSimon Peter, "a servant and an apostle of Jesus Christ," who saw Christ's majesty on the holy mount. 2 Peter overview

To"Them that have obtained like precious faith"; traditionally the same believers as 1 Peter, in Asia Minor. 2 Peter overview

Also involved"Holy men of God," the prophets, and all who read their words. 2 Peter 1:21

This completes the explanation begun in 1:20 and ends chapter 1. Chapter 2 turns to false prophets and teachers. 2 Peter 1:202 Peter 1:212 Peter overview

The letter names no place. If the readers are those of 1 Peter, they were in Asia Minor; tradition places Peter in Rome at the end of his life. 2 Peter overview

The events"In old time," when the prophets spoke. 2 Peter 1:21

WrittenTraditional: about AD 64-68, shortly before Peter's death. Scholarly: many hold a follower wrote it in Peter's name, perhaps AD 100-150; others accept that Peter wrote it near the end of his life. 2 Peter overview

HerePeter establishes Scripture's authority before warning against false teachers (2:1). 2 Peter 1:212 Peter overview

In the whole of ScriptureDavid said, "The Spirit of the LORD spake by me, and his word was in my tongue" (2 Samuel 23:2). Acts says "the Holy Ghost by the mouth of David spake" (Acts 1:16). God "spake by the mouth of his holy prophets" (Luke 1:70). The "Spirit of Christ which was in them" testified beforehand (1 Peter 1:11). 2 Samuel 23:2Acts 1:16Luke 1:701 Peter 1:11

For readersScripture can be trusted because the Holy Spirit moved its writers. 2 Peter 1:212 Samuel 23:2

  • willθέλημα
    Greek · thelēma · G2307

    The word means will, desire. Strong's G2307

  • movedφέρω
    Greek · pherō · G5342

    The word means to bear, to carry along. The same word is used in 1:17 of the voice that "came." Strong's G53422 Peter 1:17

  • Ghostπνεῦμα
    Greek · pneuma · G4151G

    The word means spirit; here the Holy Spirit. Strong's G4151G

  • spakeλαλέω
    Greek · laleō · G2980

    The word means to speak. Strong's G2980

Takeaway

Prophecy did not come by human will; holy men spoke from God as the Holy Spirit moved them. 2 Peter 1:212 Samuel 23:2

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
NotοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

by [the] willθελήματιthelēmatiG2307
will/desire

θέλημα (thelēma) θέλημα, -τος, τό (θέλω), [in LXX chiefly for חָפֵץ, also for רָצוֹן, etc. ;] will, (a) objectively = that which is willed: Mat.18:14, Luk.12:47, Jhn.5:30, 1Co.7:37, 1Th.5:18, 2Ti.2:26, Heb.10:10, Rev.4:11; θ. τ. θεοῦ, Act.22:14, Rom.2:18 12:2, Eph.1:9, Col.1:9 4:12, 1Pe.4:2; τ. κυρίου, Eph.5:17; pl., of precepts, Mrk.3:35, WH, mg., Act.13:22 (LXX); ἐστιν τὸ θ., with genitive of person(s), before ἵνα, Jhn.6:39-40, 1Co.16:12; with inf., 1Pe.2:15; with accusative and inf., 1Th.4:3 …

of manἀνθρώπουanthrōpouG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

was broughtἠνέχθηēnechthēG5342
to bear/lead

φέρω (pherō) φέρω [in LXX chiefly for בּוֹא. hi., also for נָשָׂא, etc. ;] to bear; 1. to bear, carry: with accusative, Luk.23:26 24:1, Jhn.19:39, Heb.1:3 (see Westc., in l); pass., Act.2:2 27:15, 17 Heb.6:1, 2Pe.1:17-18; of the mind, 2Pe.1:21. 2. to bear, endure: with accusative of thing(s), Heb.12:20 13:13; with accusative of person(s), Rom.9:22. …

prophecyπροφητείαprophēteiaG4394
prophecy

προφητεία (prophēteia) προφητεία, -ας, ἡ (προψητεύω) [in LXX for נְבוּאָה, חָזוֹן ;] the gift (and its exercise) of interpreting the Divine will and purpose, prophecy, prophesying: of OT prophecy, Mat.13:14, 2Pe.1:20-21; of NT prophecy, Rom.12:6, 1Co.12:10 13:2 14:6 14:22, 1Ti.4:14, Rev.11:6 22:19; pl., 1Co.13:8, 1Th.5:20, 1Ti.1:18; οἱ λόγοι τῆς π., Rev.1:3 22:7, 10 22:18; τ. πνεῦμα τῆς π., Rev.19:10 (Luc., FlJ, LXX, π.; see Deiss., BS, 235 f.; MM, xxii).† (AS)

at any timeποτέ,poteG4218
once/when

ποτέ (pote) ποτέ enclitic particle, 1. once, formerly, sometime: of the past, Jhn.9:13 Rom.7:9 11:30, Gal.1:13, 23 2:6 (Lft., in l), Eph.2:2-3, 11 2:13 5:8, Col.1:21 3:7, 1Th.2:5, Tit.3:3, Phm 11, 1Pe.2:10 3:5 3:20; ἤδη ποτέ, now at length, Php.4:10; of the fut., Luk.22:32; εἴ πως ἤδη ποτέ, if sometime soon at length, Rom.1:10. 2. ever: after a neg., Eph.5:29, 2Pe.1:10 1:21; in a question, τίς π., 1Co.9:7, Heb.1:5, 13.† (AS)

butἀλλ᾽all᾽G0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

byὑπὸhupoG5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

[the] SpiritπνεύματοςpneumatosG4151G
spirit/breath: spirit

πνεῦμα (pneuma) πνεῦμα, -τος, τό, [in LXX chiefly and very frequently for רוּחַ ;] 1. of air in motion; (a) wind: Jhn.3:8; pl., Heb.1:7 (LXX); (b) breath: π. ζωῆς, Rev.11:11; π. τοῦ στόματος, figuratively, 2Th.2:8 (cf. Ps 32 (33)6). …

HolyἁγίουhagiouG0040G
holy

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

being carriedφερόμενοιpheromenoiG5342
to bear/lead

φέρω (pherō) φέρω [in LXX chiefly for בּוֹא. hi., also for נָשָׂא, etc. ;] to bear; 1. to bear, carry: with accusative, Luk.23:26 24:1, Jhn.19:39, Heb.1:3 (see Westc., in l); pass., Act.2:2 27:15, 17 Heb.6:1, 2Pe.1:17-18; of the mind, 2Pe.1:21. 2. to bear, endure: with accusative of thing(s), Heb.12:20 13:13; with accusative of person(s), Rom.9:22. …

spokeἐλάλησανelalēsanG2980
to speak

λαλέω (laleō) λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] 1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, …

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

men.ἄνθρωποι.¶anthrōpoiG0444
a human

ἄνθρωπος (anthrōpos) ἄνθρωπος, -ου, ὁ, [in LXX chiefly for אִישׁ ,אָדָם, also for אֱנוֹשׁ, etc. ;] man: 1. generically, a human being, male or female (Lat. homo): Jhn.16:21; with art., Mat.4:4 12:35, Mrk.2:27, Jhn.2:25, Rom.7:1, al; disting. from God, Mat.19:6, Jhn.10:33, Col.3:23, al.; from animals, etc., Mat.4:19, Luk.5:10, Rev.9:4, al.; implying human frailty and imperfection, 1Co.3:4; σοφία ἀνθρώπων, 1Co.2:5; ἀνθρώπων ἐπιθυμίαι, 1Pe.4:2; κατὰ ἄνθρωπον περιπατεῖν, 1Co.3:3; κατὰ ἄ. λέγειν (λαλεῖν), Rom.3:5, 1Co.9:8; κατὰ ἄ- λέγειν, Gal.3:15 (cf. 1Co.15:32, Gal.1:11); by meton., of man's nature or condition, ὁ …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.