2 Peter 1

2 Peter · Chapter 1

2 Peter 1:12

1Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:2Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,3According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;6And to knowledge temperance; and to temperance patience; and to patience godliness;7And to godliness brotherly kindness; and to brotherly kindness charity.8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.9But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:11For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.13Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;14Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.15Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.16For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.17For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.18And this voice which came from heaven we heard, when we were with him in the holy mount.19We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:20Knowing this first, that no prophecy of the scripture is of any private interpretation.21For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

King James Version (1769)

Other translations

VerseKJVBSBASV
12Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you.

In context

AI-assisted, sourced

Because of what is at stake, Peter will keep reminding them of these things. They already know them and are established in the truth. Reminders guard what is already known. 2 Peter 1:112 Peter 1:12

SpeakingSimon Peter, "a servant and an apostle of Jesus Christ," who saw Christ's majesty on the holy mount. 2 Peter overview

To"Them that have obtained like precious faith"; traditionally the same believers as 1 Peter, in Asia Minor. 2 Peter overview

Also involvedThe believers, who already know the truth. 2 Peter 1:12

This opens the section on eyewitnesses and the sure word of prophecy (1:12-21). Peter explains why he writes before his death. 2 Peter 1:122 Peter 1:142 Peter overview

The letter names no place. If the readers are those of 1 Peter, they were in Asia Minor; tradition places Peter in Rome at the end of his life. 2 Peter overview

The eventsThe verse gives no date of its own. Peter writes near the end of his life. 2 Peter overview

WrittenTraditional: about AD 64-68, shortly before Peter's death. Scholarly: many hold a follower wrote it in Peter's name, perhaps AD 100-150; others accept that Peter wrote it near the end of his life. 2 Peter overview

HerePeter wants the truth fixed in their minds before he is gone (1:15). 2 Peter 1:122 Peter 1:15

In the whole of ScriptureJohn wrote, "I have not written unto you because ye know not the truth, but because ye know it" (1 John 2:21). Paul said, "To write the same things to you ... for you it is safe" (Philippians 3:1). Jude also wrote, "I will therefore put you in remembrance, though ye once knew this" (Jude 1:5). 1 John 2:21Philippians 3:1Jude 1:5

For readersBelievers need to hear familiar truths again; reminders keep them steady. 2 Peter 1:12Philippians 3:1

  • remembranceὑπομιμνήσκω
    Greek · hupomimnēskō · G5279

    The word means to remind. Strong's G5279

  • establishedστηρίζω
    Greek · stērizō · G4741

    The word means to make firm, establish. Strong's G4741

  • truthἀλήθεια
    Greek · alētheia · G0225

    The word means truth. Strong's G0225

Takeaway

Peter will always remind them of these truths, though they know them and are established in them. 2 Peter 1:12Jude 1:5

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ThereforeΔιὸDioG1352
therefore

διό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS)

I will be readyμελλήσωmellēsōG3195
to ensue

μέλλω (mellō) μέλλω, [in LXX: Job.3:8 (עָתִיד) 19:25 (אַחֲרוֹן); elsewhere for fut., and frequently in Wi, II, 4Mac ;] to be about to be or do; 1. with inf. (Bl., §62, 4; 68, 2; M, Pr., 114); (a) of intending or being about to do of one's own free will: with inf. praes., Mat.2:13, Luk.10:1, Act.3:3 5:35, Heb.8:5, 2Pe.1:12 (Field, Notes, 240), al.; with inf. aor. (Bl., §58, 3), Act.12:6, Rev.3:16; (b) of compulsion, necessity or certainty: with inf. praes., Mat.16:27, Luk.9:31, Jhn.6:71, Rom.4:24, al.; with inf. aor., Rom.8:18, Gal.3:23, Rev.3:2 12:4. …

alwaysἀεὶaeiG0104
always

ἀεί (aei) ἀεί, adv., [in LXX: Isa.42:14 (מֵעוֹלָם) 51:13 (תָּמִיד), Ps 94(95):10, al. ;] ever; 1. of continuous time, unceasingly, perpetually: Act.7:51, 2 Co.4.11; 6:10, Tit.1:12, Heb.3:10. 2. Of successive occurrences, on every occasion (MM, VGT, see word): 1Pe.3:15, 2Pe.1:12. † (AS)

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

to remindὑπομιμνῄσκεινhupomimnēskeinG5279
to remind

ὑπομιμνήσκω (hupomimnēskō) ὑπο-μιμνήσκω [in LXX: 3Ki.4:3 B ( hi.), Wis.12:1 18:22, 4Ma.18:14 * ;] to cause one to remember, put one in mind or remind one of: with accusative of thing(s), 2Ti.2:14, 3Jn.10; with dupl. accusative (Thus., al.), Jhn.14:26; with accusative of person(s), before περί, 2Pe.1:12; id., before ὅτι, Ju 5; with inf., Tit.3:1; pass., with genitive of thing(s), Luk.22:61.† (AS)

concerningπερὶperiG4012
about

περί (peri) περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1. of place, about (poët.). …

these thingsτούτωνtoutōnG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

thoughκαίπερkaiperG2539
although

καίπερ (kaiper) καίπερ concessive particle, [in LXX: Pro.6:8, Wis.11:9, Jon.1:13, Mac.11 * ;] although: with ptcp., Php.3:4, Heb.5:8 7:5 12:17, 2Pe.1:12.† (AS)

knowing [them]εἰδόταςeidotasG6063
to know

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

strengthenedἐστηριγμένουςestērigmenousG4741
to establish

στηρίζω (stērizō) στηρίζω [in LXX for סָמַךְ, שׂוּם, etc. ;] to fix, set fast, make fast: Luk.16:26; τ. πρόσωτον (Eze.6:2 13:17, al.; see Dalman, Words, 30 f.), Luk.9:51. Metaphorical, to confirm, establish: with, accusative, Luk.22:32, Act.18:23, Rom.1:11 16:25, 1Th.3:2 3:13, 2Th.3:3, Jas.5:8, 1Pe.5:10, Rev.3:2; id. before ἐν, 2Th.2:17, 2Pe.1:12.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

being present [in you]παρούσῃparousēG3918
be present

πάρειμι (pareimi) πάρ-ειμι [in LXX for בּוֹא, etc. ;] 1. to be by, at hand or present; (a) of persons: Rev.17:8; παρών (opposite to ἀπών), 1Co.5:3, 2Co.10:2 10:11 13:2 13:10; before ἐπί with genitive, Act.24:19; ἐνώπιον, Act.10:33; ἐνθάδε, Act.17:6; πρός, with accusative of person(s), Act.12:20, 2Co.11:8, Gal.4:18, 20; (b) of things : of time, ὁ καιρός, Jhn.7:6; τ. παρόν, Heb.12:11; ἡ ἀλήθεια, 2Pe.1:12; ταῦτα, 2Pe.1:9; τ. παρόντα, Heb.13:5. …

truth.ἀληθείᾳ.alētheiaG0225
truth

ἀλήθεια (alētheia) ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה ;] truth (see DB, iv, 818f.). 1. Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al.; of religious truth, Rom.1:25, al.; esp. of Christian doctrine, Gal.2:5, al.; ἀ. θεοῦ, Rom.15:8. 2. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.