Romans 6

Romans · Chapter 6

Romans 6:7

1What shall we say then? Shall we continue in sin, that grace may abound?2God forbid. How shall we, that are dead to sin, live any longer therein?3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.7For he that is dead is freed from sin.8Now if we be dead with Christ, we believe that we shall also live with him:9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.14For sin shall not have dominion over you: for ye are not under the law, but under grace.15What then? shall we sin, because we are not under the law, but under grace? God forbid.16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.18Being then made free from sin, ye became the servants of righteousness.19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.20For when ye were the servants of sin, ye were free from righteousness.21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

King James Version (1769)

Other translations

VerseKJVBSBASV
7For he that is dead is freed from sin.For anyone who has died has been freed from sin.for he that hath died is justified from sin.

In context

AI-assisted, sourced

Romans 6:1-14Dead to sin, alive to God

About Romans 6"Shall we continue in sin, that grace may abound," Paul asks, and answers, "God forbid," for we were "baptized into his death," that "we also should walk in newness of life," knowing "our old man is crucified with him." So "reckon ye also yourselves to be dead indeed unto sin, but alive unto God," and do not let sin reign, "for ye are not under the law, but under grace." Whoever we obey, "his servants ye are," and believers, "made free from sin," have become "the servants of righteousness," for "the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Romans 6:1Romans 6:2Romans 6:3Romans 6:4Romans 6:6Romans 6:11Romans 6:12Romans 6:14Romans 6:16Romans 6:18Romans 6:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

having diedἀποθανὼνapothanōnG0599
to die

ἀποθνήσκω (apothnēskō) ἀπο-θνῄσκω, [in LXX chiefly for מוּת ;] to die: of natural death, Mrk.5:35, al.; of violent death (pass. of ἀποκτείνω), esp. of Christ, Mat.26:35, Jhn.12:33, Heb.10:28, al.; of spiritual death, Jhn.6:50, Rom.8:13, al.; with dative ref., Rom.6:2, 10 14:7, 8, Gal.2:19; accusative, ὅ, Rom.6:10; before ἐν, Mat.8:32, Jhn.8:21, 24 1Co.15:22, Heb.11:37, Rev.14:13; before ὑπέρ, περί, Jhn.11:50, 51 18:14, Rom.5:6-8 14:15, 1Co.15:3, 2Co.5:15, 1Th.5:10, 1Pe.3:18; ἀπό, Col.2:20; ἐκ, Rev.8:11; figuratively, 1Co.15:31 (cf. συν-αποθνήσκω, and V. Milligan, NTD, 258f.; DCG, i, 791b; Cremer, 286; MM, see word …

he has been freedδεδικαίωταιdedikaiōtaiG1344
to justify

δικαιόω (dikaioō) δικαιόω, -ῶ (δίκαιος), [in LXX chiefly for צָדַק pi., hi., (1) as Eze.16:51, Jer.3:11 (cf. NT usage); (2) as Deu.25:1; Exo.23:7, Isa.50:8 ;] 1. in cl., (a) with accusative of thing(s), to deem right; (b) with accusative of person(s), to do one justice; pass., δικαιοῦσθαι, to be treated rightly, opposite to ἀδικεῖσθαι. 2. In NT, as in LXX, and as usual with verbs in -όω from adjectives of moral meaning; (1) to show to be righteous: Mat.11:19, Luk.7:35, Rom.3:4" (LXX), 1Ti.3:16; …

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

sin.ἁμαρτίας.hamartiasG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.