Romans 6

Romans · Chapter 6

Romans 6:1

1What shall we say then? Shall we continue in sin, that grace may abound?2God forbid. How shall we, that are dead to sin, live any longer therein?3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.7For he that is dead is freed from sin.8Now if we be dead with Christ, we believe that we shall also live with him:9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.13Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.14For sin shall not have dominion over you: for ye are not under the law, but under grace.15What then? shall we sin, because we are not under the law, but under grace? God forbid.16Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?17But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.18Being then made free from sin, ye became the servants of righteousness.19I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.20For when ye were the servants of sin, ye were free from righteousness.21What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

King James Version (1769)

Other translations

VerseKJVBSBASV
1What shall we say then? Shall we continue in sin, that grace may abound?What then shall we say? Shall we continue in sin so that grace may increase?What shall we say then? Shall we continue in sin, that grace may abound?

In context

AI-assisted, sourced

Romans 6:1-14Dead to sin, alive to God

About Romans 6"Shall we continue in sin, that grace may abound," Paul asks, and answers, "God forbid," for we were "baptized into his death," that "we also should walk in newness of life," knowing "our old man is crucified with him." So "reckon ye also yourselves to be dead indeed unto sin, but alive unto God," and do not let sin reign, "for ye are not under the law, but under grace." Whoever we obey, "his servants ye are," and believers, "made free from sin," have become "the servants of righteousness," for "the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Romans 6:1Romans 6:2Romans 6:3Romans 6:4Romans 6:6Romans 6:11Romans 6:12Romans 6:14Romans 6:16Romans 6:18Romans 6:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
WhatΤίTiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

thenοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

will we say?ἐροῦμεν;eroumenG4483
to say

ἐρέω (rheō, ereō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

Shall we continueἐπιμένωμενepimenōmenG1961
to remain/keep on

ἐπιμένω (epimenō) ἐπι-μένω [in LXX: Exo.12:39 (מָהַהּ hith.)* ;] to stay on, tarry or abide still: before έν, 1Co.16:8; αὐτοῦ, there, Act.15:34 (WH, txt., RV, txt., omit) Act.21:4; with dative, τ. σαρκί, Php.1:24; before παρά, with dative of person(s), Act.28:14; πρός, with accusative of person(s), 1Co.16:7, Gal.1:18; with accusative temp., Act.10:48 21:4, 10 28:12, 14, 1Co.16:7. Metaphorical, to continue in a pursuit or state: with dative, τ. ἀμαρτίᾳ, Rom.6:1; τ. ὰπιστίᾳ, Rom.11:23; τ. πίστει, Col.1:23; αὐτοῖς (see CGT, in l), 1Ti.4:16; τ. χρηστότητι, Rom.11:22; with ptcp. (cf. Bl., § 73, 4; 76, 2), Jhn.8:7, …

in sinἁμαρτίᾳhamartiaG0266
sin

ἁμαρτία (hamartia) ἁμαρτία, -ας, ἡ (ἁμαρτάνω, which see), [in LXX chiefly for חַטָּאת and cogn. forms, also for פֶּשַׁע ,עָוֹן, etc. ;] prop. a missing the mark; in cl. (see reff. to CR in MM, VGT, see word); (a) guilt, sin (Plat., Arist., al.); (b) more freq., from Æsch. down, a fault, failure. In NT (as LXX) always in ethical sense; …

thatἵναinaG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

graceχάριςcharisG5485
grace

χάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, …

may abound?πλεονάσῃ;pleonasēG4121
to increase

πλεονάζω (pleonazō) πλεονάζω (πλέον), [in LXX for עֲדַף, רָבָה, etc. ;] I. Intrans. 1. Of persons; (a) to abound in (Arist.); (b) to superabound: 2Co.8:15 (LXX). 2. Of things, to abound, superabound: Rom.5:20 6:1, 2Co.4:15, Php.4:17, 2Th.1:3, 2Pe.1:8. II. Trans. (Num.26:54, Psa.71:21; not cl, see Lft., Notes, 48 f.), to make to abound: 1Th.3:12 (cf. ὑπερ-πλεονάζω).† SYN.: περισσεύω, q.v (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.