Philippians 3

Philippians · Chapter 3

Philippians 3:17

1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.2Beware of dogs, beware of evil workers, beware of the concision.3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.7But what things were gain to me, those I counted loss for Christ.8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;11If by any means I might attain unto the resurrection of the dead.12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,14I press toward the mark for the prize of the high calling of God in Christ Jesus.15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

King James Version (1769)

Other translations

VerseKJVBSBASV
17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.

In context

AI-assisted, sourced

Philippians 3:17-21Our citizenship in heaven

About Philippians 3Paul warns against those who put "confidence in the flesh," and says that if anyone could boast in the flesh, he could: circumcised, "an Hebrew of the Hebrews," a Pharisee, blameless in the law's righteousness. But he counts all that loss "for the excellency of the knowledge of Christ Jesus my Lord," wanting the righteousness "which is of God by faith," and to "know him, and the power of his resurrection." Not yet perfect, he presses "toward the mark for the prize of the high calling of God," for "our conversation is in heaven," from where we look for the Saviour. Philippians 3:2Philippians 3:3Philippians 3:4Philippians 3:5Philippians 3:6Philippians 3:7Philippians 3:8Philippians 3:9Philippians 3:10Philippians 3:12Philippians 3:14Philippians 3:20Philippians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Imitators togetherΣυμμιμηταίSummimētaiG4831
co-imitator

συμμιμητής (summimētēs) συν-μιμητής (Rec. συμμ-), -οῦ, ὁ a fellow-imitator: with genitive obj., Php.3:17 (see ICC, in l). Not elsewhere.† (AS)

of meμουmouG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

do be,γίνεσθε,ginestheG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

brothers,ἀδελφοί,adelphoiG0080
brother

ἀδελφός (adelphos) ἀδελφός, -οῦ, ὁ (ἀ- copul., δελφύς, womb), in cl., a brother, born of the same parent or parents. [In LXX (Hort, Ja., 102f.), for אָח ;] 1. lit. of a brother (Gen.4:2, al.). 2. Of a neighbour (Lev.19:17). 3. Of a member of the same nation (Exo.2:14, Deu.15:3). In NT in each of these senses (1. Mat.1:2, al.; 2. Mat.7:3; 3. Rom.9:3) and also, …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

do observeσκοπεῖτεskopeiteG4648
to watch out

σκοπέω (skopeō) ακοπέω, -ῶ (σκοπός), [in LXX: Est.8:13, 2Ma.4:5 * ;] to look at, behold, watch, contemplate. Metaphorical, to look to, consider: with accusative of thing(s), 2Co.4:13, Php.2:4; with accusative of person(s), Rom.16:17, Php.3:17; before μή, Luk.11:35; σεαυτόν, before μή (see M, Pr., 192), Gal.6:1 (cf. ἐπι-, κατα-σκοπέω).† SYN.: βλέπω, θεωρέω, ὁράω (AS)

thusοὕτωhoutōG3779
thus(-ly)

οὕτως (ohutō, ohutōs) οὕτως, rarely (Bl., §5, 4; WH, App., 146f.) οὕτω, adv. (οὗτος), [in LXX chiefly for כֵּן ;] in this way, so, thus; 1. referring to what precedes: Mat.5:16 6:30, Mrk.10:43 14:59, Luk.1:25 2:48 15:7, Jhn.3:8, Rom.1:15, 1Co.8:12, al.; οὕτως καί, Mat.17:12, Mrk.13:29, al.; pleonastically, resuming a ptcp. (cl.; see Bl., §74, 6), Act.20:11 27:17. 2. Referring to what follows: Mat.1:18 6:9, Luk.19:31, Jhn.21:1, 1Pe.2:15; bef. quotations from OT, Mat.2:5, Act.7:6, 1Co.15:45, Heb.4:4. 3. C. adj. (marking intensity): Heb.12:21, Rev.16:18; similarly with adv., Gal.1:6 (cl.). …

walkingπεριπατοῦνταςperipatountasG4043
to walk

περιπατέω (peripateō) περι-πατέω, -ῶ [in LXX chiefly for הָלַךְ pi., hith. ;] to walk: absol., Mat.9:5, Mrk.5:42, Luk.5:23, Jhn.1:36; with pred., γυμνός, Rev.16:15; ἐπάνω Luk.11:44; διά, with genitive, Rev.21:24; ἐν, Mrk.11:27 12:38, Jhn.7:1 11:54, Rev.2:1, al.; ἐν τ. σκοτίᾳ, figuratively, Jhn.8:12 12:35, 1Jn.1:6-7 Jn 2:11; ἐπί, with genitive, Mat.14:26; id. with dative, Mat.14:25, 29; μετά, Jhn.6:66, Rev.3:4; παρά, with accusative, Mat.4:18. Metaphorical, of living, passing one's life, conducting oneself (like ἀναστρέφομαι in Xen., Plut., LXX, π.; M, Pro.11:1-31; Deiss., BS, 194) : ἀκριβῶς, Eph.5:15; ἀτάκτως, 2T …

even asκαθὼςkathōsG2531
as/just as

καθώς (kathōs) καθώς, (i.e. καθ᾽ ὡς), Hellenistic for καθά, which see, καθάπερ, καθό, καθότι (Mayser, 485; Eutherford, NPhr., 495; Bl., §78, 1), according as, even as, just as, as: Luk.1:2 (see: καθά), 24:39, Jhn.5:23, Act.7:48, 1Co.8:2, Gal.3:6, al.; before οὕτως, Luk.11:30, Jhn.3:14, 2Co.1:5, Col.3:13, 1Jn.2:6, al.; before καί, Jhn.15:9, 1Co.15:49, 1Jn.2:18, al.; οὕτως . . . κ., Luk.24:24; id. with ellipsis of οὕτως, Mat.21:6, Mrk.16:7, Rom.1:13, al.; with other elliptical constructions, Jhn.6:58 17:21, 22 Act.15:8, 1Th.2:13, 1Ti.1:3, 1Jn.3:2, 3 12; καθὼς γέγραπται (Deiss., BS, 249), Mat.26:24, Mrk.9:13, …

you haveἔχετεecheteG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

[for] a patternτύπονtuponG5179
mark/example

τύπος (tupos) τύπος, -ου, ὁ (τύπτω), [in LXX: Exo.25:39 (40) (תַּבְנִית), Amo.5:26, 3Ma.3:30, 4Ma.6:19 * ;] 1. the mark of a blow: τῶν ἥλων, Jhn.20:25. 2. An impression, impress, the stamp made by a die; hence, a figure, image: Act.7:43 (LXX). 3. form (Plat.): Rom.6:17; the sense or substance of a letter (3Mac, l.with), Act.23:25. 4. an example, pattern: Act.7:44, Heb.8:6" (LXX) ; in ethical sense, Php.3:17, 1Th.1:7, 2Th.3:9, 1Ti.4:12, Tit.2:7, 1Pe.5:3; in doctrinal sense, type (see ICC, in l), Rom.5:14.† τυπικῶς, adv. (τύπος), (a) typically (Greg. Naz.) (b) by way of example: 1Co.10:11.† …

us.ἡμᾶς.hēmasG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.