Philippians 3

Philippians · Chapter 3

Philippians 3:5

1Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.2Beware of dogs, beware of evil workers, beware of the concision.3For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.4Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;6Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.7But what things were gain to me, those I counted loss for Christ.8Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,9And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:10That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;11If by any means I might attain unto the resurrection of the dead.12Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.13Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,14I press toward the mark for the prize of the high calling of God in Christ Jesus.15Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.16Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.17Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:21Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

King James Version (1769)

Other translations

VerseKJVBSBASV
5Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee;circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;

In context

AI-assisted, sourced

Philippians 3:1-11No confidence in the flesh

About Philippians 3Paul warns against those who put "confidence in the flesh," and says that if anyone could boast in the flesh, he could: circumcised, "an Hebrew of the Hebrews," a Pharisee, blameless in the law's righteousness. But he counts all that loss "for the excellency of the knowledge of Christ Jesus my Lord," wanting the righteousness "which is of God by faith," and to "know him, and the power of his resurrection." Not yet perfect, he presses "toward the mark for the prize of the high calling of God," for "our conversation is in heaven," from where we look for the Saviour. Philippians 3:2Philippians 3:3Philippians 3:4Philippians 3:5Philippians 3:6Philippians 3:7Philippians 3:8Philippians 3:9Philippians 3:10Philippians 3:12Philippians 3:14Philippians 3:20Philippians overview

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
circumcisionπεριτομῇperitomēaG4061
circumcision

περιτομή (peritomē) περι-τομή, -ῆς, ἡ (περιτέμνω), [in LXX: Gen.17:13, Exo.4:25-26 (מוּל ni., מוּלָה), Jer.11:16 * ;] circumcision; (a) of the rite itself : Jhn.7:22-23 Act.7:8, Rom.4:11, Gal.5:11, Php.3:5; (b) of the state of circumcision: Rom.2:25-28 3:1, 1Co.7:19, Gal.5:6 6:15, Col.3:11; ἐν π. ὤν, Rom.4:10; (with) by meton., π. = οἱ περιτμηθέντες, the circumcised: Rom.3:30 4:9, 12 15:8, Gal.2:7-9, Eph.2:11; οἱ ἐκ τῆς π., of Jews, Rom.4:12; of Jewish Christians, Act.11:2, Gal.2:12, Tit.1:10; οἱ ἐκ π. πιστοί, Act.10:45; οἱ ὄντες ἐκ π., Col.4:11 Metaphorical, Rom.2:29, Col.2:11, Php.3:3.† (AS)

on [the] eighth day,ὀκταήμερος,oktaēmerosG3637
eighth day

ὀκταήμερος (oktaēmeros) ὀκταήμερος, -ον (ὀκτώ, ἡμέρα), of the eighth day, eight days old: with dative ref., περιτομῇ., Php.3:5 (words of this class denote duration, cf. τεταρταῖος).† (AS)

ofἐκekG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

[the] nationγένουςgenousG1085G
family: descendant

γένος (genos) γένος, -ους, τό (γίγνομαι), [in LXX for עַם, מִין, זֶרַע, etc. ;] 1. family: Act.4:6 7:13 13:26. 2. offspring: Act.17:28, 29 Rev.22:16. 3. race, nation; Mrk.7:28, Act.4:36 7:19 18:2, 24, 2Co.11:26, Php.3:5, Gal.1:14, 1Pe.2:9. 4. kind, sort, class: Mat.13:47 17:21, Rec., Mrk.9:29, 1Co.12:10, 28 14:10. † (AS)

of Israel,Ἰσραήλ,IsraēlG2474
Israel

Ἰσραήλ (Israēl) Ἰσραήλ (FlJ, Ἰσράηλος, -ου), ὁ indecl. (Heb. יִשְׂרָאֵל, Gen.32:28), Israel: ὁ οἶκος Ἰ., Act.7:42 (LXX), al.; λαός, Act.4:10; υὁοί, Act.5:21, al.; αἱ φυλαὶ τοῦ Ἰ., Mat.19:28, al. By meton., for the Israelites, Mat.2:6, Luk.1:54, Rom.11:2, al.; ὁ λαὸς Ἰ., Act.4:10; γῆ Ἰ., Mat.2:20-21; βασιλεὺς Ἰ., Mat.27:42, Jhn.1:50; ἡ ἐλπὶς τοῦ Ἰ., Act.28:20; ὁ Ἰ. τοῦ θεοῦ (of Christians), Gal.6:16; ὁ Ἰ. κατὰ σάρκα, 1Co.10:18 (AS)

of [the] tribeφυλῆςphulēsG5443
tribe

φυλή (phulē) φυλή, ῆς, ἡ [in LXX chiefly for; מַטֶּה, also for שֵׁבֶט, מִשְׁפָּחָה, etc. ;] a body of men united by kinship or habitation, a clan or tribe: of the tribes of Israel, Mat.19:28, Luk.2:36 22:30, Act.13:21, Rom.11:1, Php.3:5, Heb.7:13-14, Jas.1:1, Rev.5:5 7:4-8 21:12; of the tribes of the earth, the peoples and nations, Mat.24:30, Rev.1:7 5:9 7:9 11:9 13:7 14:6.† (AS)

of Benjamin,Βενιαμίν,BeniaminG0958
Benjamin

Βενιαμίν (Beniamin) Βενιαμίν, (Rec. -μίν), ὁ, indecl. (Heb. בֶּנְיָמִין), Benjamin: Act.13:21, Rom.11:1, Php.3:5, Rev.7:8.† (AS)

a HebrewἙβραῖοςHebraiosG1445
Hebrew

Ἑβραῖος (Hebraios) Ἑβραῖος (WH, Ἐβ-), -α, -ον (Aram, עִבְרַי), as subst., ὁ Ἑ., [in LXX for עֵבֶר, עִבְרִי ;] a Hebrew. 1. In OT, of Israelites in contrast with those of another race (Gen.14:13, Exo.1:15, Deu.15:12, al.). 2. In NT as the correlative of Ἑλληνιστής, a Jew who had adopted, in greater or less degree, Greek culture and Greek language. The distinction was not merely linguistic (DB, ii, 325); as far as it was so, Συριστής would be a more correct Greek term for the Jew of Semitic speech (see: Ἑβραΐς, and cf. Dalman, Words, 7): Act.6:1, 2Co.11:22, Php.3:5. † (AS)

ofἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

Hebrews,Ἑβραίων,HebraiōnG1445
Hebrew

Ἑβραῖος (Hebraios) Ἑβραῖος (WH, Ἐβ-), -α, -ον (Aram, עִבְרַי), as subst., ὁ Ἑ., [in LXX for עֵבֶר, עִבְרִי ;] a Hebrew. 1. In OT, of Israelites in contrast with those of another race (Gen.14:13, Exo.1:15, Deu.15:12, al.). 2. In NT as the correlative of Ἑλληνιστής, a Jew who had adopted, in greater or less degree, Greek culture and Greek language. The distinction was not merely linguistic (DB, ii, 325); as far as it was so, Συριστής would be a more correct Greek term for the Jew of Semitic speech (see: Ἑβραΐς, and cf. Dalman, Words, 7): Act.6:1, 2Co.11:22, Php.3:5. † (AS)

according toκατὰkataG2596
according to

κατά (kata) κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. I. C. genitive (WM, §47, k; Bl., §42, 2). 1. C. genitive of thing(s), in local sense; (a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; (b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; (with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. 2. C. genitive of person(s), usually in hostile sense; …

[the] LawνόμονnomonG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

a Pharisee,Φαρισαῖος,PharisaiosG5330
Pharisee

Φαρισαῖος (Pharisaios) Φαρισαῖος, -ου, ὁ (Aram. פְּרִישָׁא; see Dalman, Gr., 157.n, Words, 2.n), a Pharisee: Mat.23:26, Php.3:5; usually in pl., Mat.9:11, Mrk.2:18, al.; Φ. κ. γραμματεῖς, Mat.5:20, Mrk.2:16, Luk.5:21, al.; Φ. κ. Σαδδυκαῖοι, Mat.16:1, Act.23:6, 7 al.; ἀρχιερεῖς, Mat.21:45, Jhn.7:32, al. (see DB, iii, 826b). (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.