Philippians 3:16
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 16 | Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. | Nevertheless, we must live up to what we have already attained. | only, whereunto we have attained, by that same rule let us walk. |
In context
AI-assisted, sourcedPhilippians 3:12-16Pressing toward the mark
About Philippians 3Paul warns against those who put "confidence in the flesh," and says that if anyone could boast in the flesh, he could: circumcised, "an Hebrew of the Hebrews," a Pharisee, blameless in the law's righteousness. But he counts all that loss "for the excellency of the knowledge of Christ Jesus my Lord," wanting the righteousness "which is of God by faith," and to "know him, and the power of his resurrection." Not yet perfect, he presses "toward the mark for the prize of the high calling of God," for "our conversation is in heaven," from where we look for the Saviour. Philippians 3:2Philippians 3:3Philippians 3:4Philippians 3:5Philippians 3:6Philippians 3:7Philippians 3:8Philippians 3:9Philippians 3:10Philippians 3:12Philippians 3:14Philippians 3:20Philippians overview
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Nevertheless | πλὴν | plēn | G4133 | but/howeverπλήν (plēn) πλήν adv., [in LXX for רַק, בַּד, אַךְ, etc. ;] 1. introducing a clause (= ἀλλά, δέ; "it is obvious that πλήν was the regular word in the vulgar language": Bl., § 77, 13), yet, howbeit, only: Mat.11:22, 24 18:7 26:39, 64 (M, Pr., 86), Luk.6:24, 35 10:11, 14 10:20 11:41 12:31 13:33 17:1 18:8 19:27 22:21-22, 42 (WH, mg. om.) Luk.23:28, 1Co.11:11, Eph.5:33, Php.3:16 4:14, Rev.2:25; π. ὅτι (Hdt., Plat., al.), except that, save that, Act.20:23, Php.1:18. 2. As prep., with genitive, except, save (cl.) : Mrk.12:32, Jhn.8:10, Act.8:1 15:28 27:22.† (AS) |
| to | εἰς | eis | G1519 | towardεἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; … |
| that which | ὃ | ho | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| we have attained, | ἐφθάσαμεν, | ephthasamen | G5348 | to precede/arriveφθάνω (phthanō) φθάνω [in LXX for נָגַע hi., מְטָא, etc. ;] 1. to come before another, anticipate (cl.): with accusative of person(s), 1Th.4:15. 2. In late writers and MGr. (see Kennedy, Sources, 156; Lft., Notes, 35), to come, arrive: Rom.9:31; before εἰς, Php.3:16; ἄχρι, 2Co.10:14; ἐπί (cf. Da TH Dan.4:21, and see Dalman, Words, 107), Mat.12:28, Luk.11:20, 1Th.2:16 (cf. προ-φθάνω).† (AS) |
| same | αὐτῷ | autō | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| [we are] to walk | στοιχεῖν | stoichein | G4748 | to followστοιχέω (stoicheō) στοιχέω, -ῶ (στοῖχος, a row), [in LXX: Ecc.11:6 (כָּשֵׁר) * ;] to be in rows (of waves, plants, etc., as well as of men), to walk in line (esp. of marching in file to battle; Xen., Cyr., vi, 3, 34, al.). Metaphorical, in late writers, to walk by rule: Act.21:24; with dative, to walk by or in (as a rule of life), Rom.4:12 (cf. MM, xxiii), Gal.5:25 6:16, Php.3:16 (cf. συν-στοιχέω).† (AS) |
| rule | κανόνι, | kanoni | G2583 | ruleκανών (kanōn) κανών, -όνος, ὁ (cf. κάννα, and Heb. קָנֶה, a reed), [in LXX: Mic.7:4, Jdth.13:6, 4Ma.7:21 (and in Aq., Psa.19:5, Job.38:5)* ;] 1. a rod or bar (Jth, l.with). 2. a measuring rule; hence, metaph, 3. a rule or standard: Gal.6:16. 4. a limit (RV, province): 2Co.10:13-16. (For the history of the word and esp. its later meanings, see Westc., Canon, App. A; cf. also MM, Exp., xv; Cremer, 744.)† (AS) |
| same | αὐτὸ | auto | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| reasoning. | φρονεῖν.¶ | phronein | G5426 | to reasonφρονέω (phroneō) φρονέω, -ῶ (φρήν), [in LXX: Deu.32:29, Zec.9:2 (חָכָם), Psa.94:8 (שָׂכַל hi.), Isa.44:18 (בִּין) Isa.44:28, Est.8:13, Wis.1:1 14:30, 1Ma.10:20, 2Ma.9:12; 2Ma.14:8 2Mac 14:26 * ;] 1. to have understanding (Hon., al.). … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.