Mark · Chapter 6

Mark 6:4

¹And he went out from thence, and came into his own country; and his disciples follow him.²And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?³Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.⁴But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.⁵And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.⁶And he marvelled because of their unbelief. And he went round about the villages, teaching.⁷And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;⁸And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:⁹But be shod with sandals; and not put on two coats.¹⁰And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.¹¹And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.¹²And they went out, and preached that men should repent.¹³And they cast out many devils, and anointed with oil many that were sick, and healed them.¹⁴And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.¹⁵Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.¹⁶But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.¹⁷For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.¹⁸For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.¹⁹Therefore Herodias had a quarrel against him, and would have killed him; but she could not:²⁰For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.²¹And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;²²And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.²³And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.²⁴And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.²⁵And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.²⁶And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.²⁷And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,²⁸And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.²⁹And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.³⁰And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.³¹And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.³²And they departed into a desert place by ship privately.³³And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.³⁴And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.³⁵And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:³⁶Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.³⁷He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?³⁸He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.³⁹And he commanded them to make all sit down by companies upon the green grass.⁴⁰And they sat down in ranks, by hundreds, and by fifties.⁴¹And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.⁴²And they did all eat, and were filled.⁴³And they took up twelve baskets full of the fragments, and of the fishes.⁴⁴And they that did eat of the loaves were about five thousand men.⁴⁵And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.⁴⁶And when he had sent them away, he departed into a mountain to pray.⁴⁷And when even was come, the ship was in the midst of the sea, and he alone on the land.⁴⁸And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.⁴⁹But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:⁵⁰For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.⁵¹And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.⁵²For they considered not the miracle of the loaves: for their heart was hardened.⁵³And when they had passed over, they came into the land of Gennesaret, and drew to the shore.⁵⁴And when they were come out of the ship, straightway they knew him,⁵⁵And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.⁵⁶And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

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Verse	KJV	BSB	ASV
4	But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.	Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”	And Jesus said unto them, A prophet is not without honor, save in his own country, and among his own kin, and in his own house.

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English	Greek	Say it	Strong's	Meaning
was saying	ἔλεγεν	elegen	G3004G	to say λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …
now	δὲ	de	G1161	then δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …
to them	αὐτοῖς	autois	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
Jesus	Ἰησοῦς	Iēsous	G2424G	Jesus Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)
that	ὅτι	hoti	G3754G	that/since: that ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …
Not	οὐκ	ouk	G3756	no οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …
is	ἔστιν	estin	G1510	you are εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …
a prophet	προφήτης	prophētēs	G4396	prophet προφήτης (prophētēs) προφήτης, -ου, ὁ [πρόφημι, to speak forth), [in LXX chiefly for נָבִיא ;] one who acts as an interpreter or forth-teller of the Divine will (see Lft., Notes, 83f.; Tr., Syn., §vi), a prophet; 1. in cl. (Æsch., Hdt., Plat., al.), of the interpreters of oracles. 2. In NT, (a) of the OT prophets: Mat.5:12, Mrk.6:15, Luk.4:27, Jhn.8:52, Rom.11:3, al.; (b) of prophets in general: Mat.10:41 13:57 21:46, Mrk.6:4, Luk.13:33, al.; (with) of John the Baptist: Mat.21:26, Mrk.6:15, Luk.1:76; (d) of Christ: Mat.21:11, Jhn.6:14, Act.3:22, 23 7:37" (LXX) ; …
without honor	ἄτιμος	atimos	G0820	dishonored ἄτιμος (atimos) ἄτιμος, -ον (τιμή), [in LXX: Isa.3:5 (קָלָה ni.), Isa.53:3 (בָּזָה), Job.30:4, 8 (שֵׁם בְּלִי), שֵׁם בְּלִי), Wis.5:1-23, Sir.1:1-30 * ;] without honour, dishonoured, despised: Mat.13:57, Mrk.6:4, 1Co.4:10; comp., 1Co.12:23.† (AS)
only	εἰ	ei	G1487H	if εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …
except	μὴ	mē	G3361	not μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
hometown	πατρίδι	patridi	G3968	fatherland πατρίς (patris) πατρίς, -ίδος, ἡ (πατήρ), [in LXX chiefly for מוֹלֶדֶת ;] prop. poët. fern. of πάτριος, of one's fathers; as subst., ἡ π. = πάτρα, fatherland, country, home, native place: Act.18:27, WH, mg., Heb.11:14; of one's own town, Mat.13:54, 57, Mrk.6:1, 4, Luk.4:23-24, Jhn.4:44.† (AS)
of him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
among	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
relatives	συγγενεῦσιν	sungeneusin	G4773	kindred συγγενής (sungenēs) σνγγενής, -ές (dative pl., -εῦσιν, Mrk.6:4, Luk.2:44, as though from -εύς, see Swete, Mk., l.with; Bl., § 8, 6; cf. 1Ma.10:89 A א2 *;) (σύν, γένος), [in LXX for דּוֹד, דּוֹדָה, מִשְׁפָּחָה ;] 1. congenital, natural, innate. 2. akin to; as subst., a kinsman: Mrk.6:4, Luk.1:58 2:44 14:12 21:16, Jhn.18:26, Act.10:24; of tribal kinship, Rom.9:3 16:7, 11 16:21.† SYN.: ἴδιος, οἰκεῖος (which see) (AS)
of him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
in	ἐν	en	G1722	in/on/among ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …
household	οἰκίᾳ	oikia	G3614H	home οἰκία (oikia) οἰκία, -ας, ἡ (οἶκος), [in LXX chiefly (very freq.) for בַּיִת ;] a house, dwelling: Mat.2:11 7:24-27, Mrk.1:29, al.; ἐν οἰκίᾳ (= cl. κατ ̓ οἰκίαν), at home, Luk.8:27; εἰς οἰ., II Jn 10; οἰ, with genitive of person(s), usually has the art. (Mat.8:14, al., but cf. οἶκος and see Bl., § 46, 9); ἡ οἰ. τ. πατρός μου, Jhn.14:2. Metaphorical, (a) of the body as the dwelling of the soul: 2Co.5:1; (b) of property (as בַּיִת, Gen.45:18, LXX, τ. υπάρχοντα; 3Ki.13:8, LXX, οἶκος) = οἶκος (which see): Mrk.12:40, Luk.20:47; …
of him.	αὐτοῦ.	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

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Mark 6:4

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