Mark 6

Mark · Chapter 6

Mark 6:26

1And he went out from thence, and came into his own country; and his disciples follow him.2And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?3Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.4But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.5And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.6And he marvelled because of their unbelief. And he went round about the villages, teaching.7And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;8And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:9But be shod with sandals; and not put on two coats.10And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.11And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.12And they went out, and preached that men should repent.13And they cast out many devils, and anointed with oil many that were sick, and healed them.14And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.15Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.16But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.17For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.18For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.19Therefore Herodias had a quarrel against him, and would have killed him; but she could not:20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.21And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;22And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.23And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.24And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.25And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.27And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,28And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.29And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.30And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.31And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.32And they departed into a desert place by ship privately.33And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.34And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.35And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:36Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.37He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?38He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.39And he commanded them to make all sit down by companies upon the green grass.40And they sat down in ranks, by hundreds, and by fifties.41And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.42And they did all eat, and were filled.43And they took up twelve baskets full of the fragments, and of the fishes.44And they that did eat of the loaves were about five thousand men.45And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.46And when he had sent them away, he departed into a mountain to pray.47And when even was come, the ship was in the midst of the sea, and he alone on the land.48And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.49But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:50For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.51And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.52For they considered not the miracle of the loaves: for their heart was hardened.53And when they had passed over, they came into the land of Gennesaret, and drew to the shore.54And when they were come out of the ship, straightway they knew him,55And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

King James Version (1769)

Other translations

VerseKJVBSBASV
26And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her.The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her.And the king was exceeding sorry; but for the sake of his oaths, and of them that sat at meat, he would not reject her.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

encompassingly sorrowfulπερίλυποςperiluposG4036
sorrowful

περίλυπος (perilupos) περί-λυπος, -ον [in LXX: Psa.42:5, 11, I Est.8:69, al. ;] very sad, deeply grieved: Mat.26:38, Mrk.6:26 14:34, Luk.18:23.† (AS)

having been madeγενόμενοςgenomenosG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

kingβασιλεὺςbasileusG0935
king

βασιλεύς (basileus) βασιλεύς, -έως, ὁ, [in LXX chiefly for מֶלֶךְ ;] a king: Mat.1:6 2:1; used by courtesy of Herod the Tetrarch, Mat.14:9; of the Roman Emperor, as frequently in κοινή (Deiss., LAE, p. 367), 1Pe.2:13, 17; of the Christ, in the phrase ὁ β. τ. Ἰουδαίων, Mat.2:2, al.; τοῦ Ἰσραήλ, Mrk.15:32, Jhn.1:50 12:13; of God, Mat.5:35, 1Ti.1:17, Rev.15:3; β. βασιλέων, Rev.17:14 19:16; β. τ. βασιλευόντων, 1Ti.6:15 (on the associations of the word to Jewish Hellenists, see Cl. Rev., i, 7).† (AS)

on account ofδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

oathsὅρκουςhorkousG3727
oath

ὅρκος (horkos) ὅρκος, -ου, ὁ [in LXX chiefly for שֶׁוַע, שִׁבְעָה and cogn. forms ;] an oath: Mat.14:7 26:72, Luk.1:73, Act.2:30, Heb.6:16-17, Jas.5:12; p1., Mat.5:33 (LXX) Mat.14:9, Mrk.6:26.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

reclining with [him]ἀνακειμένουςanakeimenousG0345
to recline

ἀνάκειμαι (anakeimai) ἀνά-κειμαι [in LXX: I Est.4:10, Tob.9:6 א * ;] 1. in cl., as pass. of ἀνατίθημ, to be laid up, laid: Mrk.5:40 Rec. 2. In late writers (cf. MM, VGT, see word) = κεῖσθαι, κατακεῖσθαι, to recline at table: Mat.26:20; part. ἀνακείμενος, Mat.9:10 22:10-11 26:7, Mrk.6:26 14:18 16:14, Luk.22:27, Jhn.6:11 12:2 13:23, 28.† SYN.: ἀνακλίνω, ἀναπίπτω, the latter denoting an act rather than a state and thus in Jhn.13:25 differing from ἀνάκειμαι (see. Jhn.13:23) by indicating a change of position. (AS)

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

was he willingἠθέλησενēthelēsenG2309
to will/desire

θέλω (thelō) θέλω (the strengthened form ἐθέλω is found in Hom., and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ ,אבה; with neg., מאן pi., etc. ;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk., also in MGr.; for various views as to its relation to β., see Thayer, 286; but see also BL, §24, see word): absol., Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf., Mat.5:40, Mrk.10:43, Jhn.6:21, 67 R …

to refuseἀθετῆσαιathetēsaiG0114
to reject

ἀθετέω (atheteō) ἀθετέω, -ῶ (τίθημι), [in LXX for seventeen different words, פּשׁע, מרד, בּגד, מעל, etc., often meaning, as 1Ki.13:3 (Heb., al.), to revolt; properly, to make ἄθετον , or do away with what has been laid down (see DCG, i, 453 f.)]. 1. to set aside, disregard (in Gramm., to reject as spurious): διαθήκην , Gal.3:16; ἐντολήν , Mrk.7:9; νόμον . Heb.10:28; πίστιν , 1Ti.5:12. 2. to nullify, make void: Luk.7:30 (see Field, Notes, 59), 1Co.1:19, Gal.2:21. 3. to reject: Mrk.6:26 (Field, op. cit., 30), Lk 10:16, Jhn.12:48, I Th 48, Ju 8 (for exx. in π., see MM, VGT, see word). † (AS)

her.αὐτήν.autēnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.