Luke 24:29
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 29 | But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. | But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. | And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. |
In context
Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| And | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| they constrained | παρεβιάσαντο | parebiasanto | G3849 | to urgeπαραβιάζομαι (parabiazomai) παρα-βιάζομαι [in LXX: Gen.19:9, 4Ki.2:17 (פָּצַר), Deu.1:43 (זוּד hi.), 1Ki.28:23 (פָּרַץ) see1. 4 * ;] 1. prop., to force against nature or law. 2. to compel by force (Polyb.). 3. to constrain by entreaty (Ge, 1Sam, ll. with): Luk.24:29, Act.16:15.† (AS) |
| Him | αὐτὸν | auton | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| saying; | λέγοντες· | legontes | G3004G | to sayλέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of … |
| do abide | μεῖνον | meinon | G3306 | to stayμένω (menō) μένω, [in LXX for קוּם ,עמד, etc. ;] to stay, abide, remain. 1. Intrans.; (i) of place: before ἐν, Luk.8:27, al.; παρά, with dative of person(s), Jhn.1:40, al; σύν, Luk.1:56; καθ᾽ ἑαυτόν, Act.28:16; with adv., ἐκεῖ, Mat.10:11; ὧδε, Mat.26:38; metaphorically, 1Jn.2:18; of the Holy Spirit, Jhn.1:32, 33 14:17; of Christ, Jhn.6:56 15:4, al.; ὁ θεός, 1Jn.4:15, conversely, of Christians, Jhn.6:56 15:4, 1Jn.4:15, al.; ὁ λόγος τ. θεοῦ, 1Jn.2:14; ἡ ἀλήθεια, II Jo 2, al. (ii) Of time; … |
| with | μεθ᾽ | meth᾽ | G3326 | with/afterμετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. … |
| us, | ἡμῶν, | hēmōn | G3165 | meμέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML) |
| for | ὅτι | hoti | G3754H | that/since: thatὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; … |
| toward | πρὸς | pros | G4314 | to/withπρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, … |
| evening | ἑσπέραν | hesperan | G2073 | eveningἑσπέρα (hespera) ἑσπέρα, -ας, ἡ (prop, fem, of ἕσπερος), [in LXX chiefly for עָרַב ;] (a) (sc. ὥρα), evening: Luk.24:29, Act.4:3 20:15 28:23; (b) (so. χώρα), the west.† (AS) |
| it is | ἐστὶν | estin | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| has declined | κέκλικεν | kekliken | G2827 | to bow/lay downκλίνω (klinō) κλίνω [in LXX chiefly for נָטָה ;] 1. to make to bend, to bow: τ. κεφαλήν (of one dying), Jhn.19:30; τ. πρόσωτον (of terrified persons), Luk.24:5. 2. to make to lean, to rest: τ. κεφαλήν (in sleep), Mat.8:20, Luk.9:58. 3. As in Hom., of soldiers, to turn (to flight), παρεμβολάς, Heb.11:34. 4. In late Gk. (as mid, in cl.), to decline: intrans., ἡ ἡμέρα, Luk.9:12 24:29.† (AS) |
| day. | ἡμέρα. | hēmera | G2250 | dayἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. … |
| And | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| He entered in | εἰσῆλθεν | eisēlthen | G1525 | to enterεἰσέρχομαι (eiserchomai) εἰσ-έρχομαι, [in LXX chiefly for בּוֹא ;] to go in or into, enter: Mat.9:25, Luk.7:45, al.; before εἰς, Mat.10:12, Mrk.2:1, al.; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al.; ὑπὸ τ. στέγην, Mat.8:8; with adv.: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anch … |
| to abide | μεῖναι | meinai | G3306 | to stayμένω (menō) μένω, [in LXX for קוּם ,עמד, etc. ;] to stay, abide, remain. 1. Intrans.; (i) of place: before ἐν, Luk.8:27, al.; παρά, with dative of person(s), Jhn.1:40, al; σύν, Luk.1:56; καθ᾽ ἑαυτόν, Act.28:16; with adv., ἐκεῖ, Mat.10:11; ὧδε, Mat.26:38; metaphorically, 1Jn.2:18; of the Holy Spirit, Jhn.1:32, 33 14:17; of Christ, Jhn.6:56 15:4, al.; ὁ θεός, 1Jn.4:15, conversely, of Christians, Jhn.6:56 15:4, 1Jn.4:15, al.; ὁ λόγος τ. θεοῦ, 1Jn.2:14; ἡ ἀλήθεια, II Jo 2, al. (ii) Of time; … |
| with | σὺν | sun | G4862 | withσύν (sun) σύν (old Att. ξύν), prep. with dative, expressing association, fellowship and inclusion. It gradually gave way to μετά, with genitive (cf. LS, see word; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mat.4, Mrk.6, Jhn.3, and elsewhere (exx. Jas.1:11, 2Pe.1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Luk.2:13, Jhn.21:3, Act.10:23, al.; εἶναι σύν τινι, Luk.7:12, Act.4:13, Php.1:23, al.; of partisanship, Act.4:13; οἱ σύν τινι, of attendants, companions or colleagues, Mrk.2:26, Luk.5:9, Act.5:17, al.; of assistance, … |
| them. | αὐτοῖς. | autois | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.