Luke · Chapter 24

Luke 24:23

¹Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.²And they found the stone rolled away from the sepulchre.³And they entered in, and found not the body of the Lord Jesus.⁴And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:⁵And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?⁶He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,⁷Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.⁸And they remembered his words,⁹And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.¹⁰It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.¹¹And their words seemed to them as idle tales, and they believed them not.¹²Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.¹³And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.¹⁴And they talked together of all these things which had happened.¹⁵And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.¹⁶But their eyes were holden that they should not know him.¹⁷And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?¹⁸And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?¹⁹And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:²⁰And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.²¹But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.²²Yea, and certain women also of our company made us astonished, which were early at the sepulchre;²³And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.²⁴And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.²⁵Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:²⁶Ought not Christ to have suffered these things, and to enter into his glory?²⁷And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.²⁸And they drew nigh unto the village, whither they went: and he made as though he would have gone further.²⁹But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.³⁰And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.³¹And their eyes were opened, and they knew him; and he vanished out of their sight.³²And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?³³And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,³⁴Saying, The Lord is risen indeed, and hath appeared to Simon.³⁵And they told what things were done in the way, and how he was known of them in breaking of bread.³⁶And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.³⁷But they were terrified and affrighted, and supposed that they had seen a spirit.³⁸And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?³⁹Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.⁴⁰And when he had thus spoken, he shewed them his hands and his feet.⁴¹And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?⁴²And they gave him a piece of a broiled fish, and of an honeycomb.⁴³And he took it, and did eat before them.⁴⁴And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.⁴⁵Then opened he their understanding, that they might understand the scriptures,⁴⁶And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.⁴⁸And ye are witnesses of these things.⁴⁹And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.⁵⁰And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.⁵¹And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.⁵²And they worshipped him, and returned to Jerusalem with great joy:⁵³And were continually in the temple, praising and blessing God. Amen.

King James Version (1769)

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Verse	KJV	BSB	ASV
23	And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.	but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.	and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive.

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Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
and	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
not	μὴ	mē	G3361	not μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …
having found	εὑροῦσαι	heurousai	G2147	to find/meet εὑρίσκω (ehuriskō) εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4 …
body	σῶμα	sōma	G4983	body σῶμα (sōma) σῶμα, -τος, τό, [in LXX for גְּוִיָּה ,בָּשָׂר, etc., and for Aram. נְבֵלָה ;] a body. 1. Prop., of the human body, (a) as always in Hom. (opposite to δέμας), of the dead body: Mat.27:58, 59 Mrk.15:43, al.; …
of Him	αὐτοῦ	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
they came	ἦλθον	ēlthon	G2064	to come/go ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …
declaring	λέγουσαι	legousai	G3004G	to say λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …
also	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
a vision	ὀπτασίαν	optasian	G3701	vision ὀπτασία (optasia) ὀπτασία, -ας, ἡ (ὀπτάζομαι, Num.14:14* = ὀπτάνομαι), later form of ὄψις, [in LXX: Mal.3:2 (רָאָה ni.), Da TH Dan.9:23 10:1, 7-8 10:16 (מַרְאֶה, מַרְאָה LXX, ὅραμα, -σις), Est.4:7, Sir.43:2, 16 * ;] 1. an appearing, coming into view (Ma, Es, Sir, ll. with). 2. a vision: Luk.1:22 24:23, Act.26:19, 2Co.12:1 (Da, ll. with, also in MGr.).† (AS)
of angels	ἀγγέλων	angelōn	G0032G	angel ἄγγελος (angelos) ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ ;] 1. a messenger, one sent: Mat.11:10, Jas.22:25. 2. As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al., is variously understood as (1) a messenger or delegate, (2) a bishop or ruler, (3) a guardian angel, (4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap)., in l.; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)
to have seen	ἑωρακέναι	he'ōrakenai	G3708	to see: see ὁράω (horaō) ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). 1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. …
who	οἳ	hoi	G3739	which ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …
say	λέγουσιν	legousin	G3004G	to say λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …
He	αὐτὸν	auton	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …
[is] living.	ζῆν.	zēn	G2198	to live ζάω (zaō) ζάω, -ῶ, [in LXX chiefly for חיה (most frequently ptcp., ζῶν, inf., ζῆν, for חַי ;] 1. prop., to live, be alive (see Syn., see word βίος; in cl. usually of animal life, but sometimes of plants, as Arist., Eth. N, i, 7, 12): Act.20:12, Rom.7:1-3, 1Co.7:39, Rev.19:20, al.; ἐν αὐτῷ ζῶμεν, Act.17:28; ἐμοὶ τὸ ζῆν Χριστός, Php.1:21; διὰ παντὸς τοῦ ζῆν (M, Pr., 215, 249), Heb.2:15; ὃ δὲ νῦν ζῶ ἐν σαρκί, Gal.2:20; ζῇ ἐν ἐμοὶ Χριστός, Gal.2:20; (ὁ) ζῶν, of God (אֵל חַי and cognate phrases, Jos.3:10, Hos.2:1 (1:10), Isa.37:4, al.; see DCG, ii, 39a), Mat.16:16, Jhn.6:57, Rom.9:26, 1Th.1:9, Heb.3:12, Re …

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Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.