Luke 24

Luke · Chapter 24

Luke 24:38

1Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.2And they found the stone rolled away from the sepulchre.3And they entered in, and found not the body of the Lord Jesus.4And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:5And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?6He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,7Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.8And they remembered his words,9And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.10It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.11And their words seemed to them as idle tales, and they believed them not.12Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.13And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.14And they talked together of all these things which had happened.15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.16But their eyes were holden that they should not know him.17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.22Yea, and certain women also of our company made us astonished, which were early at the sepulchre;23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:26Ought not Christ to have suffered these things, and to enter into his glory?27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.28And they drew nigh unto the village, whither they went: and he made as though he would have gone further.29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.31And their eyes were opened, and they knew him; and he vanished out of their sight.32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,34Saying, The Lord is risen indeed, and hath appeared to Simon.35And they told what things were done in the way, and how he was known of them in breaking of bread.36And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.37But they were terrified and affrighted, and supposed that they had seen a spirit.38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?39Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.40And when he had thus spoken, he shewed them his hands and his feet.41And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?42And they gave him a piece of a broiled fish, and of an honeycomb.43And he took it, and did eat before them.44And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.45Then opened he their understanding, that they might understand the scriptures,46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:47And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.48And ye are witnesses of these things.49And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.50And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.51And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.52And they worshipped him, and returned to Jerusalem with great joy:53And were continually in the temple, praising and blessing God. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
38And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?“Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts?And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

He saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

to them;αὐτοῖς·autoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

WhyτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

troubledτεταραγμένοιtetaragmenoiG5015
to trouble

ταράσσω (tarassō) ταράσσω [in LXX for בָּהַל, רָגַז, etc., forty-six words in all ;] to disturb, trouble, stir up: primarily in physical sense (Hom., Eur.): τ. ὕδωρ, Jhn.1:5 [4], Jhn.1:7. Metaphorical, of the mind (Æsch., Plat., al.), to trouble, disquiet, perplex: Act.15:24, Gal.1:7 5:10; ἑαυτόν (troubled himself; Westc., in l), Jhn.11:33; of a crowd, to stir up, Act.17:8, 13; pass., Mat.2:3 14:26, Mrk.6:50, Luk.1:12 24:38, Jhn.12:27 (Psa.6:4) Psa.14:1, 7, 1Pe.3:14" (LXX) ; τ. πνεύματι, Jhn.13:21 (cf. δια-, ἐκ-ταράσσω) (AS)

are youἐστὲesteG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

throughδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

whyτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

doubtsδιαλογισμοὶdialogismoiG1261
reasoning

διαλογισμός (dialogismos) δια-λογισμός, -οῦ, ὁ (διαλογίζομαι) [in LXX chiefly for מַחֲשָׁבָה ;] a thought, reasoning, inward questioning: Mat.15:19, Mrk.7:21, Luk.2:35 5:22 6:8 9:46, 47 24:38, Rom.1:21 14:1, 1Co.3:20" (LXX), Php.2:14; κριταὶ δ. πονηρῶν, genitive of qual. (cf. Pro.12:5), Jas.2:4; χωρὶς ὀργῆς καὶ δ. (where perh. δ., like מְזִמָּה, in Ps 138(139):20, al., implies evil intention), 1Ti.2:8 (see Hort, in l.; cf. Cremer, 400).† (AS)

do come upἀναβαίνουσινanabainousinG0305
to ascend

ἀναβαίνω (anabainō) ἀναβαίνω [in LXX chiefly for עָלָה ;] to go up, ascend, (a) of persons: ἐπί συκομωρέαν, Luk.19:4; εἰς τ. πλοῖον, Mrk.6:51; εἰς Ἱεροσόλυμα, Mat.20:17; εἰς τ. ἱερόν, with inf. (M, Pr., 205), Luk.18:10; with mention of place of departure, Mat.3:16 (ἀπό), Act.8:39 (ἐκ); (b) of things, to rise, spring up, come up: a fish, Mat.17:27; smoke, Rev.8:4; plants growing, Mat.13:7; metaphorically, of things coming up in one's mind (as Heb. לֵב אֵל עָלָה; 4Ki.12:4, al.), Luk.24:38, 1Co.2:9; of prayers, Act.10:4; messages, Act.21:31 (for late exx., see MM, VGT, see word) (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

heartκαρδίᾳkardiaG2588
heart

καρδία (kardia) καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, 1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). 2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); (a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; …

of you?ὑμῶν;humōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.