Acts 16

Acts · Chapter 16

Acts 16:14

1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:2Which was well reported of by the brethren that were at Lystra and Iconium.3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.5And so were the churches established in the faith, and increased in number daily.6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.8And they passing by Mysia came down to Troas.9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,30And brought them out, and said, Sirs, what must I do to be saved?31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.32And they spake unto him the word of the Lord, and to all that were in his house.33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.35And when it was day, the magistrates sent the serjeants, saying, Let those men go.36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.39And they came and besought them, and brought them out, and desired them to depart out of the city.40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

King James Version (1769)

Other translations

VerseKJVBSBASV
14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.And a certain woman named Lydia, a seller of purple, of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

In context

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Where

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Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαίKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

a certainτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

womanγυνὴgunēG1135G
woman

γυνή (gunē) γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] 1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. 2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. 3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS)

namedὀνόματιonomatiG3686
name

ὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ …

Lydia,Λυδία,LudiaG3070
Lydia

Λυδία (Ludia) Λυδία, -ας, ἡ Lydia, a woman of Thyatira: Act.16:14, 40.† (AS)

a seller of purpleπορφυρόπωλιςporphuropōlisG4211
dealer in purple

πορφυρόπωλις (porphuropōlis) πορφυρόπωλις, -ιδος, ἡ a seller of purple fabrics: Act.16:14.† (AS)

of [the] cityπόλεωςpoleōsG4172
city

πόλις (polis) πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11: …

of ThyatiraΘυατείρωνThuateirōnG2363
Thyatira

Θυάτειρα (Thuateira) Θυάτειρα, -ων, τά (-ας, ἡ, Rev.1:11 L; cf. WH, App., 156) Thyatira, a city of Lydia: Act.16:14, Rev.1:11 2:18, 24.† (AS)

worshipingσεβομένηsebomenēG4576
be devout

σέβομαι (sebomai) σέβω [in LXX (chiefly for יָרֵא, Jos.4:24, al.) and NT always mid., σέβομαι, exc. 4Ma.5:24 ;] to worship: with accusative of person(s), Mat.15:9, Mrk.7:7, Act.18:13 19:27; σεβόμενος τ. θεόν, Act.16:14 18:7; σεβόμενοι (σ. προσήλυτοι, σ. Ἕλληνες), devout, Act.13:43, 50 17:4, 17 (cf. προσήλυτος).† (AS)

God,θεόν,theonG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

was listeningἤκουενēkouenG0191
to hear

ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …

of whomἧςhēsG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

LordκύριοςkuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

openedδιήνοιξενdiēnoixenG1272
to open up

διανοίγω (dianoigō) δι-αν-οίγω [in LXX for פֶּטֶר (Ex, Nu), פָּקַח, פָּתַח, etc. ;] to open up completely, to open: Luk.2:23 (LXX); pass., Mrk.7:34, Act.7:56. Metaphorical, δ. τ. νοῦν, Luk.24:45, τ. καρδίαν, Act.16:14, pass., οἱ ὀφθαλμοί, Luk.24:31; of explaining, τ. γραφάς, Luk.24:32, Act.17:3.† (AS)

heartκαρδίανkardianG2588
heart

καρδία (kardia) καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, 1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). 2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); (a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; …

to attendπροσέχεινprosecheinG4337
to watch out

προσέχω (prosechō) προσ-έχω [in LXX for קָשַׁב hi., שָׁמַר ni., etc. ;] 1. to turn to, bring to (frequently ναῦν, expressed or understood, to bring to port, land; Hdt., al.). 2. τ. νοῦν, before dative, to turn one's mind to, attend to; in Xen. and later writers with νοῦν omitted (El., § 53, 1; 81, 1): Act.8:6 16:14, Heb.2:1, 2Pe.1:19; in sense of caring or providing for, Act.20:28; π. ἑαυτῷ, to give heed to oneself (M, Pr., 157; cf. Gen.24:6, Exo.10:28, al.): Luk.17:3 21:34, Act.5:35; id. before ἀπό (M, Pr., 102; B1., § 34, 11; 40, 3; see: βλέπω), Luk.12:1; (without dative) Mat.7:15 10:17 16:6, 11-12, Luk.20: …

being spokenλαλουμένοιςlaloumenoisG2980
to speak

λαλέω (laleō) λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] 1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. 2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, …

byὑπὸhupoG5259G
by/under: by

ὑπό (hupo) ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative …

Paul.Παύλου.PaulouG3972G
Paul

Παῦλος (Paulos) Παῦλος, -ου, ὁ (Lat. Paulus), 1. Sergius Paulus: Act.13:7. 2. the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac., Rom.1:1, 1Co.1:1, al., 2Pe.3:15. (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.