Luke 19

Luke · Chapter 19

Luke 19:41

1And Jesus entered and passed through Jericho.2And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.6And he made haste, and came down, and received him joyfully.7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.8And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.10For the Son of man is come to seek and to save that which was lost.11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.16Then came the first, saying, Lord, thy pound hath gained ten pounds.17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.18And the second came, saying, Lord, thy pound hath gained five pounds.19And he said likewise to him, Be thou also over five cities.20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.25(And they said unto him, Lord, he hath ten pounds.)26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.28And when he had thus spoken, he went before, ascending up to Jerusalem.29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.32And they that were sent went their way, and found even as he had said unto them.33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?34And they said, The Lord hath need of him.35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.36And as he went, they spread their clothes in the way.37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.41And when he was come near, he beheld the city, and wept over it,42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.45And he went into the temple, and began to cast out them that sold therein, and them that bought;46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,48And could not find what they might do: for all the people were very attentive to hear him.

King James Version (1769)

Other translations

VerseKJVBSBASV
41And when he was come near, he beheld the city, and wept over it,As Jesus approached Jerusalem and saw the city, He wept over itAnd when he drew nigh, he saw the city and wept over it,

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Where

Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

asὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

He drew near,ἤγγισεν,ēngisenG1448
to come near

ἐγγίζω (engizō) ἐγγίζω (ἐγγύς). [in LXX for נגשׁ, קרב, etc. ;] 1. trans., to bring near: Gen.48:10, Isa.5:8. 2. Intrans., to come near: absol., Mat.26:46, Mrk.14:42, Luk.18:40 19:41 21:20, 28 24:15, Act.21:33 23:15; with adv., ὅπου, Luk.12:33; with dative, Luk.7:12 15:1, Luke.15.25 22:47, Act.9:3 10:9 22:6; τ. θεῷ, Heb.7:19, Jas.4:8; before εἰς, Mat.21:1, Mrk.11:1, Luk.18:35 19:29 24:28; πρός, with dative, Luk.19:37; μέχρι θανάτου, Php.2:30; of time, ὥρα, Mat.26:45; ἡμέρα, Rom.13:12, Heb.10:25; καιρός, Mat.21:34, Luk.21:8; χρόνος, Act.7:17; ἑορτή, Luk.22:1; παρουσία, Jas.5:8; τέλος, 1Pe.4:7; ἐρήμωσις, Luk. …

having seenἰδὼνidōnG1492H
to perceive: understand

εἴδω (eidō) οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע ;] pf. with present meaning (plpf. as impf.; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al.; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al.; τ. θεόν, 1Th.4:5, Tit.1:16, al.; with accusative and inf., Luk.4:41, al.; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al.; before quaest. indir., Mat.26:70, Jhn.9:21, Eph.1:18, al.; with inf., to know how (cl.), Mat.7:11, Luk.11:13, P …

cityπόλινpolinG4172
city

πόλις (polis) πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11: …

He weptἔκλαυσενeklausenG2799
to weep

κλαίω (klaiō) κλαίω [in LXX chiefly for בָּכָה ;] of any loud expression of pain or sorrow, esp. for the dead, to weep, lament; (a) intrans.: Mrk.5:38-39 14:72 (M, Pr., 131) Mrk.16:10, Luk.7:13, 32 7:38 8:52, Jhn.11:31, 33 16:20 20:11, 13 20:15 Act.9:39 21:13, 1Co.7:30, Php.3:18, Jas.4:9 5:1, Rev.5:5 18:15, 19; πολύ, Rev.5:4; πολλά, Act.8:24 (WH, mg.); πικρῶς, Mat.26:75, Luk.22:62; opposite to γελάω, Luk.6:21, 25; χαίρω, Rom.12:15; before ἐπί, with accusative, Luk.19:41 23:28, Rev.18:9; (b) trans., with accusative of person(s), to weep or lament for, bewail: Mat.2:18.† SYN.: see: δακρύω (AS)

overἐπ᾽ep᾽G1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

itαὐτὴνautēnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.