Luke 19

Luke · Chapter 19

Luke 19:24

1And Jesus entered and passed through Jericho.2And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.3And he sought to see Jesus who he was; and could not for the press, because he was little of stature.4And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.5And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.6And he made haste, and came down, and received him joyfully.7And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.8And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.9And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.10For the Son of man is come to seek and to save that which was lost.11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.14But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.15And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.16Then came the first, saying, Lord, thy pound hath gained ten pounds.17And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.18And the second came, saying, Lord, thy pound hath gained five pounds.19And he said likewise to him, Be thou also over five cities.20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:21For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:23Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.25(And they said unto him, Lord, he hath ten pounds.)26For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.27But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.28And when he had thus spoken, he went before, ascending up to Jerusalem.29And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,30Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.31And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.32And they that were sent went their way, and found even as he had said unto them.33And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?34And they said, The Lord hath need of him.35And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.36And as he went, they spread their clothes in the way.37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.41And when he was come near, he beheld the city, and wept over it,42Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.43For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,44And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.45And he went into the temple, and began to cast out them that sold therein, and them that bought;46Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.47And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,48And could not find what they might do: for all the people were very attentive to hear him.

King James Version (1769)

Other translations

VerseKJVBSBASV
24And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’And he said unto them that stood by, Take away from him the pound, and give it unto him that hath the ten pounds.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

having stood byπαρεστῶσινparestōsinG3936
to stand by

παρίστημι (paristēmi) παρ-ίστημι [in LXX for עָמַד, etc. ;] I. Transitive verb. in present tense., imperfect., future tense., 1 aorist.; 1. to place beside, present, provide: with accusative, Act.9:41 23:24, 2Co.4:14, Col.1:28; with accusative and dative, Mat.26:53, Luk.2:22, Act.1:3 23:33, 1Co.8:8; before accusative pred., Rom.6:13, 16 (late pres., παριστάνετε), Rom.6:19 12:1, 2Co.11:2, Eph.5:27, Col.1:22, 2Ti.2:15. 2. to present to the mind (cl.) : by argument, to prove (Xen., FlJ, al.), with accusative, Act.24:13. II. Intransitive. in perfect., pluperfect., 2 aorist.; …

he said;εἶπεν·eipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

do takeἄρατεarateG0142
to take up

αἴρω (airō) αἴρω, [in LXX chiefly for נשׂא, also for לקח, etc. ;] 1. to raise, take up, lift or draw up: Jhn.8:59 11:41, Act.27:17, al. 2. to bear, carry: Mat.4:6 16:24, al. 3. to bear or take away, carry off, remove: Mat.21:21, Jhn.19:31, 1Co.5:12 6:15 (see Lft., Notes, 216), al.; of the taking away sin by Christ, Jhn.1:29, 1Jn.3:5. (Cf. ἀπ᾽, ἐξ-, ἐπ-, μετ-, συν-, ὑπερ-αίρω). For exx. from π., see MM, VGT, see word) (AS)

fromἀπ᾽ap᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

himαὐτοῦautouG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

minaμνᾶνmnanG3414
mina

μνᾶ (mna) μνᾶ, -ᾶς, ἡ (a Semitic word; cf. Heb. מָנֶה, Aram. מְנֵא, a weight and a sum of money = 100 shekels, cf. 3Ki.10:17), a mina (Let.), mna, in Attic a weight and sum of money = 100 δραχμαί (which see) : Luk.19:13, 16 19:18, 20 19:24-25.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

do give [it]δότεdoteG1325
to give

δίδωμι (didōmi) δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6: …

tenδέκαdekaG1176
ten

δέκα (deka) δέκα, οἱ, αἱ, τά, ten: Mat.20:24, al.; θλίψις ἡμερῶν δ., i.e. of brief duration: Rev.2:10.† δεκα-οκτώ, T for δέκα ὀκτώ, eighteen: Luk.13:4.† (AS)

minasμνᾶςmnasG3414
mina

μνᾶ (mna) μνᾶ, -ᾶς, ἡ (a Semitic word; cf. Heb. מָנֶה, Aram. מְנֵא, a weight and a sum of money = 100 shekels, cf. 3Ki.10:17), a mina (Let.), mna, in Attic a weight and sum of money = 100 δραχμαί (which see) : Luk.19:13, 16 19:18, 20 19:24-25.† (AS)

having.ἔχοντι.echontiG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.