Luke 14

Luke · Chapter 14

Luke 14:6

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.2And, behold, there was a certain man before him which had the dropsy.3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?4And they held their peace. And he took him, and healed him, and let him go;5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?6And they could not answer him again to these things.7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.13But when thou makest a feast, call the poor, the maimed, the lame, the blind:14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.16Then said he unto him, A certain man made a great supper, and bade many:17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.20And another said, I have married a wife, and therefore I cannot come.21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.24For I say unto you, That none of those men which were bidden shall taste of my supper.25And there went great multitudes with him: and he turned, and said unto them,26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.27And whosoever doth not bear his cross, and come after me, cannot be my disciple.28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,30Saying, This man began to build, and was not able to finish.31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

King James Version (1769)

Other translations

VerseKJVBSBASV
6And they could not answer him again to these things.And they were unable to answer these questions.And they could not answer again unto these things.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

they were ableἴσχυσανischusanG2480
be strong

ἰσχύω (ischuō) ἰσχύω (ἰσχύς), [in LXX for חָזַק, גִּבּוֹר, עָצַם, etc. ;] 1. to be strong in body: Mat.9:12, Mrk.2:17. 2. to be powerful, have power, prevail: Act.19:20, Rev.12:8; before κατά, with genitive of person(s), Act.19:16; with inf., to be able (MM, Exp., xv): Mat.8:28 26:40, Mrk.5:4 9:18 (inf. understood) Mrk.14:37, Luk.6:48 8:43 13:24 14:6, 29-30 16:3 20:26, Jhn.21:6, Act.6:10 15:10 25:7 27:16; with accusative, Php.4:13, Jas.5:16; of things, to avail, be serviceable (MM, Exp., l.with): Mat.5:13, Gal.5:6, Heb.9:17 (cf. ἐν-, ἐξ-, ἐπ-, κατ-ισχύω).† (AS)

to replyἀνταποκριθῆναιantapokrithēnaiG0470
to contradict

ἀνταποκρίνομαι (antapokrinomai) ἀντ-απο-κρίνομαι (ἀντί, ἀποκρίνω), [in LXX: Jdg.5:29, Job.16:9 (8) Job.32:12 (עָנָה)* ;] to answer again, reply against: before πρός, with accusative of thing(s), Luk.14:6; with dative of person(s), Rom.9:20.† (AS)

to himαὐτῷautōG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

these things.ταῦτα.¶tautaG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.