Luke 14

Luke · Chapter 14

Luke 14:28

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.2And, behold, there was a certain man before him which had the dropsy.3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?4And they held their peace. And he took him, and healed him, and let him go;5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?6And they could not answer him again to these things.7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.13But when thou makest a feast, call the poor, the maimed, the lame, the blind:14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.16Then said he unto him, A certain man made a great supper, and bade many:17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.20And another said, I have married a wife, and therefore I cannot come.21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.24For I say unto you, That none of those men which were bidden shall taste of my supper.25And there went great multitudes with him: and he turned, and said unto them,26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.27And whosoever doth not bear his cross, and come after me, cannot be my disciple.28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,30Saying, This man began to build, and was not able to finish.31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

King James Version (1769)

Other translations

VerseKJVBSBASV
28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
WhichΤίςTisG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

ofἐξexG1537
out from

ἐκ (ek) ἐκ (ἐξ), prep. with genitive, from out of, from (see Addendum, p. 492). This entry is included here, but in the print version the entry is found on p. 492. ἐκ, before a vowel ἐξ, prep. with genitive, of motion outwards, separation from (opposite to εἰς; = Lat. e, ex), from out of, from among, from. I. Of Place, …

youὑμῶνhumōnG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

is desiringθέλωνthelōnG2309
to will/desire

θέλω (thelō) θέλω (the strengthened form ἐθέλω is found in Hom., and is the more frequently in Attic; see Rutherford, NPhr., 415f.), [in LXX for חפץ ,אבה; with neg., מאן pi., etc. ;] to will, be willing, wish, desire (more frequently than βούλομαι, which see, in vernac. and late Gk., also in MGr.; for various views as to its relation to β., see Thayer, 286; but see also BL, §24, see word): absol., Rom.9:16, 1Co.4:19 12:18, Jas.4:15; τ. θεοῦ θέλοντος, Act.18:21; with accusative of thing(s), Mat.20:21, Mrk.14:36, Jhn.15:7, Rom.7:15, 16 1Co.4:21 7:36, Gal.5:17; with inf., Mat.5:40, Mrk.10:43, Jhn.6:21, 67 R …

a towerπύργονpurgonG4444
tower

πύργος (purgos) πύργος, -ου, ὁ [in LXX chiefly for מִגְדָּל ;] a tower: Luk.13:4; of a watch-tower in a vineyard (Isa.5:2): Mat.21:33, Mrk.12:1, and prob., Luk.14:28.† (AS)

to buildοἰκοδομῆσαιoikodomēsaiG3618
to build

οἰκοδομέω (oikodomeō) οἰκοδομέω, -ῶ (οἰκοδόμος), [in LXX chiefly for בָּנָה ;] to build a house, to build: absol., Luk.11:48 14:30 17:28; οἱ οἰκοδομοῦντες, the builders (as Psa.118:22, בָּנָה), Mat.21:42, Mrk.12:10, Luk.20:17, 1Pe.2:7" (LXX) ; ἐ π ̓ ἀλλότριον θεμέλιον οἰ., proverb., Rom.15:20; with accusative of thing(s), Gal.2:18; πύργον), Mat.21:33, Mrk.12:1, Luk.14:28; ἀποθήκας, Luk.12:18; ναόν, Mrk.14:58; pass., Jhn.2:20; οἰκία, Luk.6:48; with accusative of thing(s) before dative of person(s) (cf. Gen.8:20, Eze.16:24), Luk.7:5, Act.7:47, 49; accusative before ἐπί, Mat.7:24, 26 Luk.6:49; πόλιν ἐπ ̓ ὄρους, Luk.4 …

notοὐχὶouchiG3780
not!

οὐχί (ouchi) οὐχί strengthened form of οὐ, not; (a) in neg. sentences, not, not at all: Luk.1:60 12:51, Jhn.13:10, al.; (b) more frequently in questions where an affirm. ans. is expected (Lat. nonne) : Mat.5:46-47, Luk.6:39, Jhn.11:9, al. (AS)

firstπρῶτονprōtonG4413G
first

πρῶτον (prōton) πρῶτον, πρῶτος, see: πρότερος A. Compar., πρότερος, -α, -ον, [in LXX for רִאשׁוֹן ,לִפָנִים, etc. ;] before, of time, place, rank, etc.; in NT always of Time, before, former: Eph.4:22. Adverbially, πρότερον, before, aforetime, formerly: Jhn.7:50, 2Co.1:15, Heb.4:6; opposite to ἔπειτα, Heb.7:27; τὸ π., Jhn.6:62 9:8, Gal.4:13, 1Ti.1:13; αἱ π. ἡμέραι, Heb.10:32; αἱ π. ἐπιθυμίαι, 1Pe.1:14.† (AS)

he having sat downκαθίσαςkathisasG2523
to seat

καθίζω (kathizō) καθ-ίζω [in LXX chiefly for יָשַׁב ;] 1. causal, to make to sit down, set, appoint: Act.2:30, 1Co.6:4, Eph.1:20. 2. Intrans., to sit down, be seated, sit: Mat.5:1, Mrk.9:35, Luk.7:15, Jhn.8:2, al.; with inf. tel., 1Co.10:7; before εἰς, 2Th.2:4; ἐπί, with accusative, Mrk.11:2, Jhn.12:14; id. with genitive, Jhn.19:13, Act.12:21; ὧδε, Mrk.14:32; αὐτοῦ, Mat.26:36; ἐν δεξιᾷ, Heb.1:3; ἐκ δεξιῶν, Mat.20:21, 23; ἐν, Rev.3:21; καθίσας pleonastic (M, Pro.14:1-35; Dalman, Words, 22), Mat.13:48, Luk.5:3 14:31 16:6; of settling in a place (ἐς χωρίον, Thuc., iv, 93), before ἐν, Luk.24:49 (cf. ἀνα-, ἐπι-, …

he countsψηφίζειpsēphizeiG5585
to calculate

ψηφίζω (psēphizō) ψηφίζω (ψῆφος), [in LXX: 3Ki.3:8 8:5 A (סָפַר ni..) * ;] to count (prop., with pebbles), reckon, calculate: τ. δαπάνην, Luk.14:28; τ. ἀριθμόν (i.e. calculate the number's meaning), Rev.13:18 (in cl. chiefly mid., to vote by casting a pebble; cf. συγ-κατα-, συμ-φηφίζω).† (AS)

costδαπάνηνdapanēnG1160
cost

δαπάνη (dapanē) δαπάνη, -ης, ἡ [in LXX: Est.6:4, 8 (נִפְקָא), Dan LXX Bel 1:21, al. ;] expense, cost: Luk.14:28.† (AS)

whetherεἰeiG1487G
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

he hasἔχειecheiG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

forεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

[its] completion?ἀπαρτισμόν;apartismonG0535
completion

ἀπαρτισμός (apartismos) ἀπαρτισμός, -οῦ, ὁ (ἀπαρτίζω, to finish), completion: Luk.14:28 (cf. MM, VGT, see word).† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.