Luke 14

Luke · Chapter 14

Luke 14:3

1And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.2And, behold, there was a certain man before him which had the dropsy.3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?4And they held their peace. And he took him, and healed him, and let him go;5And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?6And they could not answer him again to these things.7And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,8When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;9And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.10But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.11For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.12Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.13But when thou makest a feast, call the poor, the maimed, the lame, the blind:14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.15And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.16Then said he unto him, A certain man made a great supper, and bade many:17And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.18And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.19And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.20And another said, I have married a wife, and therefore I cannot come.21So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.22And the servant said, Lord, it is done as thou hast commanded, and yet there is room.23And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.24For I say unto you, That none of those men which were bidden shall taste of my supper.25And there went great multitudes with him: and he turned, and said unto them,26If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.27And whosoever doth not bear his cross, and come after me, cannot be my disciple.28For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?29Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,30Saying, This man began to build, and was not able to finish.31Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?32Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.33So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.34Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?35It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

King James Version (1769)

Other translations

VerseKJVBSBASV
3And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?”And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath, or not?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

answeringἀποκριθεὶςapokritheisG0611
to answer

ἀποκρίνω (apokrinō) ἀποκρίνω, ἀποκρίνομαι, [in LXX chiefly for ענה ;] in cl., 1. to separate, distinguish. 2. to choose. Mid., to answer: Mat.27:12, Mrk.14:61, Luk.3:16 23:9, Jhn.5:17, 19 Act.3:12. In late Gk. the pass, also is used in this sense, and pass. forms are the more frequently in NT (M, Pr., 39, 161; MM, see word); (a) in general sense: absol., Mrk.12:34; with accusative of thing(s), Mat.22:46; with dative of person(s), Mat.12:38; before πρός, Act.25:16; (b) Hebraistically (i) like ענה, to begin to speak, take up the conversation (Kennedy, Sources, 124f.): Mat.11:25, al., …

JesusἸησοῦςIēsousG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

spokeεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

lawyersνομικοὺςnomikousG3544
lawyer

νομικός (nomikos) νομικός, -ή, -όν (νόμος), [in LXX: 4Ma.5:4 * ;] 1. relating to law: μάχαι, Tit.3:9. 2. learned in the law; as subst., ὁ ν. (EV, lawyer): Mat.22:35, Luk.10:25, Tit.3:13; pl., Luk.7:30 11:45-46, 52 14:3 (cf. MM, xvii).† SYN.: γραμματεύς, q.v (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

to [the] PhariseesΦαρισαίουςPharisaiousG5330
Pharisee

Φαρισαῖος (Pharisaios) Φαρισαῖος, -ου, ὁ (Aram. פְּרִישָׁא; see Dalman, Gr., 157.n, Words, 2.n), a Pharisee: Mat.23:26, Php.3:5; usually in pl., Mat.9:11, Mrk.2:18, al.; Φ. κ. γραμματεῖς, Mat.5:20, Mrk.2:16, Luk.5:21, al.; Φ. κ. Σαδδυκαῖοι, Mat.16:1, Act.23:6, 7 al.; ἀρχιερεῖς, Mat.21:45, Jhn.7:32, al. (see DB, iii, 826b). (AS)

saying;λέγων·legōnG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

ifεἰeiG1487I
if

εἰ (ei) εἰ, conjunctive particle, used in conditions and in indirect questions. I. Conditional, if; 1. with indic, expressing a general assumption; (a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; (b) fut.: Mat.26:33, 1Pe.2:20; (with) pf.: Jhn.11:12, Rom.6:5, al.; …

Is it lawfulἔξεστινexestinG1832
be permitted

ἔξεστι, ἐξόν (exesti, exon) ἔξ-εστι (εἰμί), impers. verb., it is permitted, lawful: Mrk.2:24, Act.8:37 (R, mg.), 1Co.10:23; with inf., Mat.12:2, 10 12 14:4 15:26 19:3 22:17 27:6, Mrk.3:4 12:14, Luk.6:2, 9 14:3, Jhn.5:10; before accusative, Mrk.2:26, Luk.6:4 20:22; with dative of person(s) and inf., Mat.20:15, Mrk.6:18 10:2, Jhn.18:31, Act.16:21 21:37 22:25 (inf. understood), 1Co.6:12; ἐξόν (sc. ἐστί), Act.2:29, 2Co.12:4; ἐξὸν ἦν, Mat.12:4.† (AS)

SabbathσαββάτῳsabbatōG4521
Sabbath

σάββατον (sabbaton) σάββατον, -ου, τό (Aram. שַׁבָּתָא, transliterated σάββατα, and this being mistaken for a pl., the sing. σάββατον was formed from it), and σάββατα, -ων, τά [in LXX for שַׁבָּת, שַׁבָּתוֹן ;] 1. the seventh day of the week, the sabbath …

to healθεραπεῦσαιtherapeusaiG2323
to serve/heal

θεραπεύω (therapeuō) θεραπεύω [in LXX for יָשַׁב, etc. ;] 1. to do service, serve: with accusative of person(s), pass., Act.17:25. 2. As medical term, to treat (MM, Exp., xv), cure, heal: Mat.12:10, Mrk.6:5, Luk.6:7, al.; with accusative of person(s), Mat.4:24, Mrk.1:34, al.; before ἀπό, Luk.5:15 6:18 7:21 8:2, 43; θ. νόσον (μαλακίαν), Mat.4:23, al SYN: ἰάομαι (see Field, Notes, 60; MM, Exp., l.with) (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.