Luke 13

Luke · Chapter 13

Luke 13:7

1There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.2And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?3I tell you, Nay: but, except ye repent, ye shall all likewise perish.4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?5I tell you, Nay: but, except ye repent, ye shall all likewise perish.6He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:9And if it bear fruit, well: and if not, then after that thou shalt cut it down.10And he was teaching in one of the synagogues on the sabbath.11And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.12And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.13And he laid his hands on her: and immediately she was made straight, and glorified God.14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.18Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.20And again he said, Whereunto shall I liken the kingdom of God?21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.22And he went through the cities and villages, teaching, and journeying toward Jerusalem.23Then said one unto him, Lord, are there few that be saved? And he said unto them,24Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.30And, behold, there are last which shall be first, and there are first which shall be last.31The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

King James Version (1769)

Other translations

VerseKJVBSBASV
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground?

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
He saidεἶπενeipenG2036
to say

εἶπον (eipon) εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

thenδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

toπρὸςprosG4314
to/with

πρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, …

vinedresser;ἀμπελουργόν·ampelourgonG0289
a vine-worker

ἀμπελουργός (ampelourgos) ἀμπελουργός, -οῦ, ὁ, ἡ [in LXX for כֹּרֵם ;] a vine dresser: Luk.13:7.† (AS)

BeholdἰδοὺidouG2400
look!

ἰδού (idou) ἰδού, [in LXX chiefly for הִנֵּה,] prop. imperat. 2 aor. mid. of ὁράω, used as a demonstrative particle, with frequency much greater in LXX and NT than in cl. (see M, Pr., 11), lo, behold, see: Mat.10:16 11:8 13:3, Mrk.3:32, Luk.2:48, 1Co.15:51, Jas.5:9, Ju 14, Rev.1:7, al.; after genitive absol., Mat.1:20 2:1, 13 12:46, al.; καὶ ἰδού, Mat.2:9 (and freq.), Luk.1:20 10:25, Act.12:7, al.; in elliptical sentences, taking the place of copula or predicate (like הִנֵּה in Heb.), Mat.3:17, Luk.5:12 22:31, 47 Act.8:27, 36 al. (AS)

threeτρίαtriaG5140
Taverns

Ταβέρναι (Tabernai) ταβέρνη (Lat. taberna), see: Τρεῖς Ταβέρναι. Τρεῖς Ταβέρναι (see: ταβέρνη), Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: Act.28:15 (see DB, iv, 690).† (AS)

yearsἔτηetēG2094
year

ἔτος (etos) ἔτος, -ους, τό [in LXX for שָׁנֶה ;] a year: Luk.3:1, Heb.1:12, Rev.20:3, al.; ἔτη ἔχειν, Jhn.5:5 8:57; εἶναι, γίνεσθαι, ἐτῶν, Mrk.5:42, Luk.2:42, Act.4:22, 1Ti.5:9; dative pl. of space of time, Jhn.2:20, Act.13:20; accusative, in ans. to how long? Mat.9:20, Mrk.5:25, Luk.2:36, Act.7:6, Heb.3:9, al.; preceded by a prep.: dim, Luk.8:43, Rom.15:23; διά, with genitive (see: διά), Act.24:17, Gal.2:1; ἐκ, Act.24:10; εἰς, Luk.12:19; ἐπί, with accusative, Act.19:10; μετά, with accusative, Gal.1:18 3:17; πρό, with genitive, 2Co.12:2; κατ᾽ ἔτος, yearly, Luk.2:41 …

throughoutἀφ᾽aph᾽G0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

theseοὗhouG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

I comeἔρχομαιerchomaiG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

seekingζητῶνzētōnG2212
to seek

ζητέω (zēteō) ζητέω, -ῶ, [in LXX chiefly for בּקשׁ pi., also for דּרשׁ, etc. ;] 1. to seek, seek for: Mat.7:7, 8 Luk.11:9, 10; with accusative of person(s), Mrk.1:37, Luk.2:48, Jhn.6:24, al.; id. before ἐν, Act.9:11; with accusative of thing(s), Mat.13:45, Luk.19:10; before ἐν, Luk.13:6, 7; ψυχήν, of plotting against one's life ( Exo.4:19, al.), Mat.2:20, Rom.11:3" (LXX) . Metaphorical, to seek by thinking, search after, inquire into: Mrk.11:18, Luk.12:28, Jhn.16:19; τ. θεόν, Act.17:27. …

fruitκαρπὸνkarponG2590
fruit

καρπός (karpos) καρπός, -οῦ, ὁ [in LXX chiefly for פְּרִי ;] fruit: of trees, Mat.12:33 21:19, Mrk.11:14, Luk.6:44 13:6-7; of vines, Mat.21:34, Mrk.12:2, Luk.20:10, 1Co.9:7; of fields, Mrk.4:29, Luk.12:17, 2Ti.2:6, Jas.5:7; βλαστάνειν, Jas.5:18; ποιεῖν (cf. Heb. פְּרִי עָשָׂה), Mat.3:10 7:17-19 13:26, Luk.3:9 6:43 8:8 13:9, Rev.22:2; διδόναι, Mat.13:8, Mrk.4:7-8; φέρειν, Mat.7:18, Jhn.12:24 15:2, 4-5 15:8, 16; ἀποδιδόναι, Mat.21:41, Rev.22:2; ὁ κ. τ. κοιλίας (בֶּטֶן פְּרִי, Deu.28:4), Luk.1:42; τ. ὀσφύος (Gen.30:2, al.), Act.2:30. Metaphorical, …

onἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

fig treeσυκῇsukēaG4808
fig tree

συκῆ (sukē) συκῆ (contr. fr. συκέα), -ῆς, ἡ (σῦκον), [in LXX for תְּאֵן ;] a fig-tree: Mat.21:19-21 24:32, Mrk.11:13, 20-21 13:28, Luk.13:6-7 21:29, Jhn.1:49, 51, Jas.3:12, Rev.6:13.† (AS)

thisταύτῃtautēG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

notοὐχouchG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

do find [any];εὑρίσκω·heuriskōG2147
to find/meet

εὑρίσκω (ehuriskō) εὑρίσκω, [in LXX chiefly for מצא, also for נשׂג hi., etc. ;] to find, with or without previous search: absol., opposite to ζητέω, Mat.7:7, 8 Luk.11:9, 10; with accusative, Mat.2:8, Mrk.1:37, Act.13:22, 2Ti.1:17, al.; pass., οὐχ εὑ., of disappearance, Heb.11:5, Rev.16:20, al.; γῆ κ. τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται (for conjectures as to the meaning of this reading, see Mayor, ICC, in l.), 2Pe.3:10, WH, R, mg. Metaphorical, to find, find out by inquiry, learn, discover: Luk.19:48, Act.4:21; αἰτίαν, Jhn.18:38, Act.13:28, al.; pass., Mat.1:18, Luk.17:18, Rom.7:10, 1Co.4:2, Gal.2:17, 1Pe.1:7, Rev.5:4 …

do cut downἔκκοψονekkopsonG1581
to prevent

ἐκκόπτω (ekkoptō) ἐκ-κόπτω, [in LXX for כָּרַת, etc. ;] to cut out, cut off, cut down: of a hand, foot, Mat.5:30 18:8; a tree, Mat.3:10 7:19 Luk.3:9 13:7, 9; figuratively, of a branch, Rom.11:22; before ἐκ, Rom.11:24; metaphorically, τ. ἀφορμήν (cf. Job.19:10 ἐλπίδα), 2Co.11:12.† (AS)

it;αὐτήν·autēnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

so whyἱνατίhinatiG2443
in order that/to

ἵνα (hina) ἵνα, I. adverb (poët., Hom., al.), 1. of place, where, whither. 2. of circumstance, when. II. Conjunction, 1. prop., final, denoting purpose or end (cl.), that, in order that, usually the first word in the clause, but sometimes (cl. also) preceded by an emphatic word (Act.19:4, Rom.11:31 (?), Gal.2:10, al.); (a) with optative (so in cl. after historic tenses): after a pres., Eph.1:17 (but WH, mg., subjc.; see Burton, §225, Rem., 2); …

evenκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

groundγῆνgēnG1093I
earth: planet

γῆ (gē) γῆ, γῆς, ἡ, [in LXX for אֲדָמָה ,אֶרֶץ, etc. ;] 1. the earth, world: Luk.21:35, Act.1:8, Heb.11:13, Rev.3:10, al.; opposite to οὐρανός, Mat.5:18 11:25, Mrk.13:27, al. 2. land; (a) opposite to sea or water: Mrk.4:1, Luk.5:3, Jhn.6:21, al.; (b) as subject to cultivation: Mat.13:5, Mrk.4:8, Luk.13:7, Heb.6:7, al.; (with) the ground: Mat.10:29, Mrk.8:6, Luk.24:5, Jhn.8:6, al.; (d) a region, country: Luk.4:25, Rom.9:28, Jas.5:17; γῆ Ἰσραήλ, Mat.2:20, 21; Χαλδαίων, Act.7:4; ἡ Ἰουδαία γῆ, Jhn.3:22; with genitive of person(s), Act.7:3. (AS)

should it use up?καταργεῖ;¶katargeiG2673
to abate

καταργέω (katargeō) κατ-αργέω, -ῶ (κατά, causative, ἀργός = ἀ-εργός), [in LXX: 2Es.4.21; 2Es.4.23; 2Es.5.5; 2Es.6.8 (בְּטֵל)* ;] to make idle or inactive (χέρας, Eur., Phœn., 753): of soil occupied by an unfruitful tree, Luk.13:7. Metaphorical (Inscr.), to render inoperative or invalid, to abrogate, abolish: Rom.3:3, 31, 1Co.1:28 6:13 13:11 15:24, Gal.3:17, Eph.2:15, 2Th.2:8, 2Ti.1:10, Heb.2:14; pass., Rom.4:14 6:6, 1Co.2:6 13:8 13:10 15:26, 2Co.3:7 3:11-14 Gal.5:11; before ἀπό (of persons), to be separated, discharged or loosed from, Rom.7:2, 6, Gal.5:4.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.