Luke 13:21
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 21 | It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. | It is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.” | It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened. |
In context
Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Like | ὁμοία | homoia | G3664 | likeὅμοιος (homoios) ὅμοιος, -οία, -οιον [in LXX for כְּמוֹ, etc. ;] like, resembling, such as, the same as: with dative, of form or appearance, Jhn.9:9, Rev.1:13 (WH, mg., R, but see infr.) Rev.1:15 2:18 4:6-7 9:7, 10 (B1., § 37, 62) Rev_9:19; Rev_11:1; Rev_13:2; Rev_13:11; ὁράσει, Rev_4:3; of nature, condition, ability, etc., Mat_22:39, Act_17:29, Gal_5:21, 1Jn_3:2, Rev_13:4; Rev_18:18; Rev_21:11; Rev_21:18; of comparison in parables, Mat_13:31 ff. Mat_20:1, Luk_13:18-19; Luk_13:21; of thinking, acting, etc., Mat_11:16; Mat_13:52, Luk_6:47-49; Luk_7:31-32 (T, with genitive; 131., § 36, 11) Luk_12:36, Joh_8:55, … |
| it is | ἐστὶν | estin | G1510 | you areεἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. … |
| to leaven | ζύμῃ | zumē | G2219 | leavenζύμη (zumē) ζύμη, -ης, ἡ [in LXX for חָמֵץ, Exo.12:16 13:3 23:18 34:25, Deu.16:3; שְׂאֹר, Exo.12:16, 19 13:7, Lev.2:11, Deu.16:4 * ;] leaven: Mat.13:33, Luk.13:21; τ. ἄρτου, Mat.16:12. Metaphorical, of a moral influence or tendency, always, exc. in the Parable of the Leaven (Mat.13:33, Luk.13:21), for evil: 1Co.5:6-8, Gal.5:9; ζ. τ. Φαρισαίων, Mat.16:6, 11, Mrk.8:16, Luk.12:1 (Cremer, 723).† (AS) |
| which | ἣν | hēn | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| having taken | λαβοῦσα | labousa | G2983 | to takeλαμβάνω (lambanō) λαμβάνω, [in LXX chiefly for לקח, also for אחז ,לכד ,נשׂא, etc. ;] 1. to take, lay hold of: absol., Mat.26:26, Mrk.14:22; with accusative of thing(s), Mat.5:40 26:52, al. mult.; with accusative of person(s), Mat.21:35, Mrk.12:3, al.; pleonastic λαβών (M, Pr., 230; Bl., §74, 2), Mat.13:31 14:19, al.; so also indic., Mrk.7:27, Jhn.19:1, 40 Rev.8:5, al.; metaphorically, with accusative of thing(s), ἀφορμήν, Rom.7:8, 11; ὑδόδειγμα, Jas.5:10; id. with accusative of person(s), φόβος, Luk.7:16; πνεῦμα, Luk.9:39; πειρασμός, 1Co.10:13; aoristic pf. (M, Pr., 145, 238; BL, §59, 4), Rev.5:7 8:5, al. … |
| a woman | γυνὴ | gunē | G1135G | womanγυνή (gunē) γυνή, -αικός, ἡ, [in LXX for אִשָּׁה ;] 1. a woman, married or unmarried: Mat.11:11 14:21, al.; ὕπανδρος γ., Rom.7:2; γ. χήρα, Luk.4:26; in vocat., γύναι implies neither reproof nor severity, but is used frequently as a term of respect and endearment, Mat.15:28, Jhn.2:4, 4:21 19:26. 2. a wife: Mat.1:20, 1Co.7:3, 4 al.; γ. ἀπολύειν, Mrk.10:2, al.; γ. ἔχειν Mrk.6:18; γ. λαβεῖν, Mrk.12:19; γ. γαμεῖν, Luk.14:20. 3. a deaconess, 1Ti.3:11 (CGT, in l.). (AS) |
| hid | ἐνέκρυψεν | enekrupsen | G1470 | to mixἐγκρύπτω (egkruptō) ἐγ-κρύπτω, [in LXX for טמן, etc. ;] to conceal in: with accusative, before εἰς, Mat.13:33.† (AS) |
| in | εἰς | eis | G1519 | towardεἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; … |
| of meal | ἀλεύρου | aleurou | G0224 | flourἄλευρον (aleuron) ἄλευρον, -ου, τό (ἀλεύω, to grind), [in LXX for קֶמַח, Num.5:15, al. ;] real: Mat.13:33, Luk.13:21.† (AS) |
| measures | σάτα | sata | G4568 | seahσάτον (saton) σάτον, -ου, τό (Aram. סָאתָא = Heb. סְאָה), [in LXX: Hag.2:17 (16)* ;] a Hebrew measure (= about a peck and a half): Mat.13:33, Luk.13:21.† (AS) |
| three | τρία | tria | G5140 | TavernsΤαβέρναι (Tabernai) ταβέρνη (Lat. taberna), see: Τρεῖς Ταβέρναι. Τρεῖς Ταβέρναι (see: ταβέρνη), Three Taverns (Lit. Tres Tabernae) a halting place on the Appian Way: Act.28:15 (see DB, iv, 690).† (AS) |
| until | ἕως | he'ōs | G2193 | untilἕως (heōs) ἕως, relative particle (Lat. donee, usque), expressing the terminus ad quem (cf. Burton, §321ff.). I. As conjunction; 1. till, until; (a) of a fact in past time, with indic.: Mat.2:9, al. (Wis.10:14, al.); (b) ἕως ἄν, with subjc. aor.: Mat.2:13 5:18, Mrk.6:10, al.; without ἄν (M. Pr., 168f.; Lft., Notes, 115), Mrk.14:32 (Burton, §325), Luk.12:59, 2Th.2:7, al.; (with) with indic., present (Burton, §328; BL, §65, 10): Mrk.6:45, Jhn.21:22, 23 1Ti.4:13. 2. C. indic., as long as, while (Burton, §327): Jhn.9:4 (Plat., Phaedo, 89c). II. As an adverb (chiefly in late writers). … |
| it | οὗ | hou | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| was leavened | ἐζυμώθη | ezumōthē | G2220 | to leavenζυμόω (zumoō) ζυμόω, -ῶ (ζύμη), [in LXX for חָמֵץ, Exo.12:34, 39 Lev.6:17 23:17, Hos.7:4 * ;] to leaven: Mat.13:33, Luk.13:21, 1Co.5:6, Gal.5:9.† (AS) |
| all. | ὅλον.¶ | holon | G3650 | allὅλος (holos) ὅλος, -η, -ον, [in LXX chiefly for כֹּל ;] of persons and things, whole, entire, complete; 1. of indefinite ideas, with subst. anarth.: Luk.5:5, Act.11:26 28:30, Tit.1:11; ὅλον ἄνθρωπον (an entire man; see Field, Notes, 93), Jhn.7:23; ὅλη Ἰερουσαλήμ (= πᾶσα Ἰ, Mat.2:3; see Bl., §47, 9), Act.21:31. 2. Definite, with art.; (a) preceding subst.: Mat.4:23, 24 Luk.8:39, 1Co.12:17, al.; (b) following subst.: Mrk.1:33, Luk.9:25, Jhn.4:53, Act.21:30, al.; (with) between art. and subst., where subst. is an abstract noun (Plat., al.). … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.