Jeremiah 2

Jeremiah · Chapter 2

Jeremiah 2:19

1Moreover the word of the LORD came to me, saying,2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.4Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:5Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.9Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.14Is Israel a servant? is he a homeborn slave? why is he spoiled?15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.16Also the children of Noph and Tahapanes have broken the crown of thy head.17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.29Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.31O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

King James Version (1769)

Other translations

VerseKJVBSBASV
19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear of Me,” declares the Lord GOD of Hosts.Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
it will punish youתְּיַסְּרֵ֣ךְte-ya-se-REKHH3256
to discipline

יָסַר (ya.sar) 1) to chasten, discipline, instruct, admonish 1a)(Qal) 1a1) to chasten, admonish 1a2) to instruct 1a3) to discipline 1b) (Niphal) to let oneself be chastened or corrected or admonished 1c) (Piel) 1c1) to discipline, correct 1c2) to chasten, chastise 1d) (Hiphil) to chasten 1e) (Nithpael) to teach

wickedness yourרָעָתֵ֗ךְra-'a-TEKHH7451INo entry
and apostasies yourוּמְשֻֽׁבוֹתַ֙יִךְ֙u-me-shu-vo-TA-yikhH4878
faithlessness

מְשׁוּבָה (me.shu.vah) turning away, turning back, apostasy, backsliding

they will rebuke youתּוֹכִחֻ֔ךְto-khi-CHUKHH3198
to rebuke

יָכַח (ya.khach) 1) to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue

and knowוּדְעִ֤יu-de-'IH3045
to know

יָדַע (ya.da) 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) …

and seeוּרְאִי֙u-re-'IH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

thatכִּי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

[is] evilרַ֣עra'H7451HNo entry
and bitterוָמָ֔רva-MARH4751
bitter

מַר (mar) adj 1) bitter, bitterness 1a) of water or food 1b) of harlot's end, end of wickedness, cry (fig.) 1c) of pain (subst) adv 2) bitterly

forsaking youעָזְבֵ֖ךְ'a-ze-VEKHH5800A
to leave: forsake

עָזַב (a.zav) 1) to leave, loose, forsake 1a) (Qal) to leave 1a1) to depart from, leave behind, leave, let alone 1a2) to leave, abandon, forsake, neglect, apostatise 1a3) to let loose, set free, let go, free 1b) (Niphal) 1b1) to be left to 1b2) to be forsaken 1c) (Pual) to be deserted

Yahwehיְהוָ֣הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

God yourאֱלֹהָ֑יִךְ'e-lo-HA-yikhH0430G
God

אֱלֹהִים (e.lo.him) This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

and notוְלֹ֤אve-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

awe of meפַחְדָּתִי֙fach-da-TIH6345
dread

פַּחְדָּה (pach.dah) dread, fear, awe, religious awe

[is] with youאֵלַ֔יִךְ'e-LA-yikhH0413
to(wards)

אֶל (el) 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

[the] utterance ofנְאֻם־ne-'um-H5002
utterance

נְאֻם (ne.um) 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

[the] Lordאֲדֹנָ֥י'a-do-NAIH0136
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Yahwehיְהוִ֖הYAH-wehH3069
YHWH/God

יְהֹוִה (ye.ho.vih) 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

of hostsצְבָאֽוֹת׃tze-va-'otH6635B
Hosts

צָבָא (tsa.va) The Hosts (of the Lord) Another name of ye.ho.vah (יהוה "LORD" H3068G)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.