Jeremiah 2

Jeremiah · Chapter 2

Jeremiah 2:37

1Moreover the word of the LORD came to me, saying,2Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.3Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.4Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:5Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?6Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?7And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.8The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.9Wherefore I will yet plead with you, saith the LORD, and with your children’s children will I plead.10For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.11Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.14Is Israel a servant? is he a homeborn slave? why is he spoiled?15The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.16Also the children of Noph and Tahapanes have broken the crown of thy head.17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?18And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.20For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?22For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.23How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;24A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,27Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.29Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.31O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.33Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.34Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.35Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.36Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.

King James Version (1769)

Other translations

VerseKJVBSBASV
37Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.Moreover, you will leave that place with your hands on your head, for the LORD has rejected those you trust; you will not prosper by their help.”From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.

In context

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Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
alsoגַּ֣םgamH1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

from withמֵאֵ֥תme-'ETH0854
with

אֵת (et) 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

this [one]זֶה֙zehH2088
that

דִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because

you will go outתֵּֽצְאִ֔יte-tze-'IH3318G
to come out: come

יָצָא (ya.tsa) : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth

and hands yourוְיָדַ֖יִךְve-ya-DA-yikhH3027G
hand

יָד (yad) : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

[will be] onעַל־'al-H5921A
upon

עַל (al) prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) …

head yourרֹאשֵׁ֑ךְro-SHEKHH7218A
head

רֵאשׁ (resh) 1) chief, head 1a) head (of man) 1b) head (as seat of visions) 1c) chief 1d) sum (essential content)

forכִּֽי־ki-H3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

he has rejectedמָאַ֤סma-'ASH3988A
to reject

מָאַס (ma.as) 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected

Yahwehיְהֹוָה֙YAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

in objects of confidence yourבְּמִבְטַחַ֔יִךְbe-miv-ta-CHA-yikhH4009
confidence

מִבְטָח (miv.tach) 1) trust, confidence, refuge 1a) act of confiding 1b) object of confidence 1c) state of confidence, security

and notוְלֹ֥אve-LO'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

you will prosperתַצְלִ֖יחִיtatz-LI-chiH6743B
to prosper

צָלֵחַ (tsa.lech) 1) to advance, prosper, make progress, succeed, be profitable 1a) (Qal) to prosper 1b) (Hiphil) 1b1) to make prosperous, bring to successful issue, cause to prosper 1b2) to show or experience prosperity, prosper Aramaic equivalent: tse.lach (צְלַח "to prosper" H6744)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.