Galatians 5

Galatians · Chapter 5

Galatians 5:4

1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.5For we through the Spirit wait for the hope of righteousness by faith.6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.7Ye did run well; who did hinder you that ye should not obey the truth?8This persuasion cometh not of him that calleth you.9A little leaven leaveneth the whole lump.10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.12I would they were even cut off which trouble you.13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.15But if ye bite and devour one another, take heed that ye be not consumed one of another.16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.18But if ye be led of the Spirit, ye are not under the law.19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,23Meekness, temperance: against such there is no law.24And they that are Christ’s have crucified the flesh with the affections and lusts.25If we live in the Spirit, let us also walk in the Spirit.26Let us not be desirous of vain glory, provoking one another, envying one another.

King James Version (1769)

Other translations

VerseKJVBSBASV
4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace.

In context

AI-assisted, sourced

Galatians 5:1-12Stand fast in liberty

About Galatians 5"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage": if the Galatians are circumcised to be justified, "Christ shall profit you nothing," for in Christ only "faith which worketh by love" avails. Yet liberty is not "an occasion to the flesh"; "by love serve one another," for "all the law is fulfilled in one word," namely "Thou shalt love thy neighbour as thyself." Paul urges "Walk in the Spirit," and sets "the works of the flesh" against "the fruit of the Spirit," which "is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance." Galatians 5:1Galatians 5:2Galatians 5:4Galatians 5:6Galatians 5:13Galatians 5:14Galatians 5:16Galatians 5:19Galatians 5:22Galatians 5:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
You are severedκατηργήθητεkatērgēthēteG2673
to abate

καταργέω (katargeō) κατ-αργέω, -ῶ (κατά, causative, ἀργός = ἀ-εργός), [in LXX: 2Es.4.21; 2Es.4.23; 2Es.5.5; 2Es.6.8 (בְּטֵל)* ;] to make idle or inactive (χέρας, Eur., Phœn., 753): of soil occupied by an unfruitful tree, Luk.13:7. Metaphorical (Inscr.), to render inoperative or invalid, to abrogate, abolish: Rom.3:3, 31, 1Co.1:28 6:13 13:11 15:24, Gal.3:17, Eph.2:15, 2Th.2:8, 2Ti.1:10, Heb.2:14; pass., Rom.4:14 6:6, 1Co.2:6 13:8 13:10 15:26, 2Co.3:7 3:11-14 Gal.5:11; before ἀπό (of persons), to be separated, discharged or loosed from, Rom.7:2, 6, Gal.5:4.† (AS)

fromἀπὸapoG0575
away from

ἀπό (apo) ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). 1. Of separation and cessation; (1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; (2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; …

ChristΧριστοῦChristouG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

whoeverοἵτινεςoitinesG3748
who/which

ὅστις (hostis, hētis) ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

[the] LawνόμῳnomōG3551
law

νόμος (nomos) νόμος, -ου, ὁ (νέμω, to deal out, distribute), [in LXX chiefly for תּוֹרָה, also for חֻקָּה, etc. ;] that which is assigned, hence, usage, custom, then law; in NT (only in Mt, Jo, Ja, and the Lucan and Pauline bks.); 1. of law in general: Rom.3:27 5:13b; pl., of divine laws, Heb.8:10 10:16; ὁ ν. τ. Χριστοῦ, Gal.6:2; (τ.) ἐλευθερίας, Jas.1:25 2:12; βασιλικιός (Hort., in l.; Deiss., LAE, 267:3), Jas.2:8. 2. Of a force or influence impelling to action: Rom.7:21, 23a, 25 8:2. …

are being justified,δικαιοῦσθε,dikaioustheG1344
to justify

δικαιόω (dikaioō) δικαιόω, -ῶ (δίκαιος), [in LXX chiefly for צָדַק pi., hi., (1) as Eze.16:51, Jer.3:11 (cf. NT usage); (2) as Deu.25:1; Exo.23:7, Isa.50:8 ;] 1. in cl., (a) with accusative of thing(s), to deem right; (b) with accusative of person(s), to do one justice; pass., δικαιοῦσθαι, to be treated rightly, opposite to ἀδικεῖσθαι. 2. In NT, as in LXX, and as usual with verbs in -όω from adjectives of moral meaning; (1) to show to be righteous: Mat.11:19, Luk.7:35, Rom.3:4" (LXX), 1Ti.3:16; …

from graceχάριτοςcharitosG5485
grace

χάρις (charis) χάρις, -ιτος, ἡ Abbott-Smith does not include the article here., accusative, χάριν (χάριτα in Act.24:27, Ju 4; see WH, App., 157), [in LXX chiefly for חֵן ;] 1. objectively, that which causes favourable regard, gracefulness, grace, loveliness of form, graciousness of speech (cl.; Ecc.10:12, Sir.21:16, al.): Col.4:6; λόγοι τ. χάριτος (genitive qual.), Luk.4:22. 2. Subjectively, …

you have fallen away.ἐξεπέσατε.exepesateG1601
to fall out

ἐκπίπτω (ekpiptō) ἐκ-πίπτω [in LXX: Isa.40:8 28:1, 4 (הֶבֶל), Job.14:2 (מָלַל, see RV. mg), Job.15:30 (סוּר), Job.15:33 (שָׁלַךְ hi.), etc. ;] to fall out of, fall from, fall off: before ἐκ τ. χειρῶν, Act.12:7; absol., Act.27:32; of the withering of flowers (as LXX, ll with), Jas.1:11, 1Pe.1:24" (LXX) ; of navigators falling off from a straight course, Act.27:17, 26 27:29 Metaphorical, with genitive of thing(s): Gal.5:4, 2Pe.3:17; absol., fall from its place, fail, perish: Rom.9:6.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.