Galatians 5

Galatians · Chapter 5

Galatians 5:26

1Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.2Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.3For I testify again to every man that is circumcised, that he is a debtor to do the whole law.4Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.5For we through the Spirit wait for the hope of righteousness by faith.6For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.7Ye did run well; who did hinder you that ye should not obey the truth?8This persuasion cometh not of him that calleth you.9A little leaven leaveneth the whole lump.10I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.11And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.12I would they were even cut off which trouble you.13For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.15But if ye bite and devour one another, take heed that ye be not consumed one of another.16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.18But if ye be led of the Spirit, ye are not under the law.19Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,23Meekness, temperance: against such there is no law.24And they that are Christ’s have crucified the flesh with the affections and lusts.25If we live in the Spirit, let us also walk in the Spirit.26Let us not be desirous of vain glory, provoking one another, envying one another.

King James Version (1769)

Other translations

VerseKJVBSBASV
26Let us not be desirous of vain glory, provoking one another, envying one another.Let us not become conceited, provoking and envying one another.Let us not become vainglorious, provoking one another, envying one another.

In context

AI-assisted, sourced

Galatians 5:16-26Flesh and Spirit

About Galatians 5"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage": if the Galatians are circumcised to be justified, "Christ shall profit you nothing," for in Christ only "faith which worketh by love" avails. Yet liberty is not "an occasion to the flesh"; "by love serve one another," for "all the law is fulfilled in one word," namely "Thou shalt love thy neighbour as thyself." Paul urges "Walk in the Spirit," and sets "the works of the flesh" against "the fruit of the Spirit," which "is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance." Galatians 5:1Galatians 5:2Galatians 5:4Galatians 5:6Galatians 5:13Galatians 5:14Galatians 5:16Galatians 5:19Galatians 5:22Galatians 5:23

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
NotμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

we may becomeγινώμεθαginōmethaG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

boastful,κενόδοξοι,kenodoxoiG2755
conceited

κενόδοξος (kenodoxos) κενόδοξος, -ον (κενός, δόξα), vain-glorious: Gal.5:26.† (AS)

one anotherἀλλήλουςallēlousG0240
one another

ἀλλήλων (allēlōn) ἀλλήλων (genitive pl.), dative -οις, -αις, accusative -ους, -ας, -α (no nom.), recipr. pron. (ἄλλος), of one another, mutually: Mat.25:32, Mrk.4:41, Jhn.13:22, al. (AS)

provoking,προκαλούμενοι,prokaloumenoiG4292
to provoke

προκαλέω (prokaleō) προ-καλέω, -ῶ [in LXX: 2Ma.8:11 A * ;] to call forth. Most frequently in mid., (a) to challenge; hence, to provoke: Gal.5:26; (b) to invite (2Mac, l.with).† (AS)

one anotherἀλλήλοιςallēloisG0240
one another

ἀλλήλων (allēlōn) ἀλλήλων (genitive pl.), dative -οις, -αις, accusative -ους, -ας, -α (no nom.), recipr. pron. (ἄλλος), of one another, mutually: Mat.25:32, Mrk.4:41, Jhn.13:22, al. (AS)

envying.φθονοῦντες.¶phthonountesG5354
to envy

φθονέω (phthoneō) φθονέω, -ῶ (φθόνος), [in LXX: Tob.4:7, 16 AB * ;] to envy: with dative (L, txt., Tr., mg., WH, mg., accusative), as in cl., Gal.5:26.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.