Ezekiel 21

Ezekiel · Chapter 21

Ezekiel 21:24

1And the word of the LORD came unto me, saying,2Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,3And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:5That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.6Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.8Again the word of the LORD came unto me, saying,9Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:10It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.11And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.12Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.14Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.15I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.16Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.17I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.18The word of the LORD came unto me again, saying,19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.20Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.24Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,26Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.28And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.31And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

King James Version (1769)

Other translations

VerseKJVBSBASV
24Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.Therefore this is what the Lord GOD says: ‘Because you have drawn attention to your guilt, exposing your transgressions, so that your sins are revealed in all your deeds—because you have come to remembrance—you shall be taken in hand.Therefore thus saith the Lord Jehovah: Because ye have made your iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins do appear; because that ye are come to remembrance, ye shall be taken with the hand.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
to thereforeלָכֵ֗ןla-KHENH3651C
right

כֵּן (ken) adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

thusכֹּֽה־koh-H3541
thus

כֹּה (koh) 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

he saysאָמַר֮'a-MARH0559
to say

אָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

[the] Lordאֲדֹנָ֣י'a-do-NAIH0136
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Yahwehיְהוִה֒YAH-wehH3069
YHWH/God

יְהֹוִה (ye.ho.vih) 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

becauseיַ֗עַןYA-'anH3282
because

יַעַן (ya.an) conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

brought to remembrance youהַזְכַּרְכֶם֙haz-kar-KHEMH2142
to remember

זָכַר (za.khar) 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance

iniquity yourעֲוֹ֣נְכֶ֔ם'a-VO-ne-KHEMH5771H
iniquity: crime

עָוֺן (a.van) : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity

because were uncoveredבְּהִגָּל֣וֹתbe-hi-ga-LOTH1540H
to reveal: reveal

גָּלָה (ga.lah) : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile …

transgressions yourפִּשְׁעֵיכֶ֗םpish-'ei-KHEMH6588
transgression

פֶּ֫שַׁע (pe.sah) 1) transgression, rebellion 1a1) transgression (against individuals) 1a2) transgression (nation against nation) 1a3) transgression (against God) 1a3a) in general 1a3b) as recognised by sinner 1a3c) as God deals with it 1a3d) as God forgives 1a4) guilt of transgression 1a5) punishment for transgression 1a6) offering for transgression

to be seenלְהֵֽרָאוֹת֙le-he-ra-'OTH7200G
to see: see

רָאָה (ra.ah) : see/show 1) to see, look at, inspect, perceive, consider 1a) (Qal) 1a1) to see 1a2) to see, perceive 1a3) to see, have vision 1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out 1a5) to see, observe, consider, look at, give attention to, discern, distinguish 1a6) to look at, gaze at 1a7) to provide, choose 1b) (Niphal) 1b1) to appear, present oneself 1b2) to be seen 1b3) to be visible 1c) (Pual) to be seen 1d) (Hiphil) 1d1) to cause to see, show 1d2) to cause to look intently at, behold, cause to gaze at 1e) (Hophal) …

sins yourחַטֹּ֣אותֵיכֶ֔םcha-TO-tei-KHEMH2403B
sin

חַטָּאת (chat.tat) : sin 1) sin, sin offering 1a) sin 1b) condition of sin, guilt of sin 1c) punishment for sin 1d) sin-offering 1e) purification from sins of ceremonial uncleanness

in allבְּכֹ֖לbe-KHOLH3605
all

כֹּל (kol) 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

practices yourעֲלִילֽוֹתֵיכֶ֑םa-li-lo-tei-KHEMH5949
wantonness

עֲלִילָה (a.li.lah) 1) wantonness, deed, doing 1a) wantonness 1b) deed 1c) practices, evil deeds

becauseיַ֚עַןYA-'anH3282
because

יַעַן (ya.an) conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

have been remembered youהִזָּ֣כֶרְכֶ֔םhi-ZA-kher-KHEMH2142
to remember

זָכַר (za.khar) 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance

by the handבַּכַּ֖ףba-KAFH3709G
palm

כַּף (kaph) : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)

you will be seizedתִּתָּפֵֽשׂוּ׃ פti-ta-FE-suH8610
to capture

תָּפַשׂ (ta.pha.s) 1) to catch, handle, lay hold, take hold of, seize, wield 1a) (Qal) 1a1) to lay hold of, seize, arrest, catch 1a2) to grasp (in order to) wield, wield, use skilfully 1b) (Niphal) to be seized, be arrested, be caught, be taken, captured 1c) (Piel) to catch, grasp (with the hands)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.