Ezekiel 21

Ezekiel · Chapter 21

Ezekiel 21:13

1And the word of the LORD came unto me, saying,2Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,3And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.4Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:5That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.6Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.7And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.8Again the word of the LORD came unto me, saying,9Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:10It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.11And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.12Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.14Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.15I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.16Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.17I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.18The word of the LORD came unto me again, saying,19Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.20Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.21For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.22At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.23And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.24Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.25And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,26Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.28And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:29Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.31And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.32Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.

King James Version (1769)

Other translations

VerseKJVBSBASV
13Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.Surely testing will come! And what if even the scepter, which the sword despises, does not continue?’ declares the Lord GOD.For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
forכִּ֣יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

it has been testedבֹ֔חַןVO-chanH0974
to test

בָּחַן (ba.chan) 1) to examine, try, prove 1a) (Qal) 1a1) to examine, scrutinise 1a2) to test, prove, try (of gold, persons, the heart, man of God) 1b) (Niphal) to be tried, proved 1c) (Pual) to make a trial

and what?וּמָ֕הu-MAHH4100
what

מָא (ma) 1) what, whatever 1a) what? 1b) whatever, what, whatsoever 1c) how?, why?, wherefore? (with prefixes)

ifאִם־'im-H0518A
if

אִם (im) : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

alsoגַּם־gam-H1571
also

גַּם (gam) 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

a scepterשֵׁ֥בֶטSHE-vetH7626G
tribe: staff

שֵׁ֫בֶט (she.vet) : staff 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe

rejectingמֹאֶ֖סֶתmo-'E-setH3988A
to reject

מָאַס (ma.as) 1) to reject, despise, refuse 1a) (Qal) 1a1) to reject, refuse 1a2) to despise 1b) (Niphal) to be rejected

notלֹ֣אlo'H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

it will beיִֽהְיֶ֑הyih-YEHH1961
to be

הָיָה (ha.yah) 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) …

[the] utterance ofנְאֻ֖םne-'UMH5002
utterance

נְאֻם (ne.um) 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

[the] Lordאֲדֹנָ֥י'a-do-NAIH0136
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Yahwehיְהוִֽה׃ פYAH-wehH3069
YHWH/God

יְהֹוִה (ye.ho.vih) 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.