Ephesians 2:19

ἄρα (ara) ἄρα, illative particle, expressing a more subjective or informal inference than οὖν, then: prop. (as in cl.), the second word in the sentence, Rom.7:21 8:1, Gal.3:7; ἐπεὶ ἄρα, 1Co.7:14 (with another word between) 5:10; as the first word, Luk.11:48, Act.11:18, Rom.10:17, 1Co.15:18, 2Co.5:15 7:12, Heb.4:9; so prop. in apodosis after protasis with εἰ, Mat.12:28, Luk.11:20, Gal.2:21 3:29 5:11, Heb.12:8 (κενὸν ἄρα), 1Co.15:14; often in interrogations, direct and indirect, τίς (τί) ἄρα, Mat.18:1 19:25, 27 24:45, Mrk.4:41, Luk.1:66 8:25 12:42 22:23, Act.12:18; εἰ ἄρα, Mrk.11:13, Act.8:22; εἴπερ ἄρα …

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

ξένος (xenos) ξένος, -η, -ον [in LXX chiefly for נׇכְרִי ;] (a) foreign, alien: δαιμόνια, Act.17:18; διδαχαί Heb.13:9; (b) with genitive of thing(s), strange to, estranged from, ignorant of: Eph.2:12; (with) strange, unusual: 1Pe.4:12. As subst., ὁ ξ., (a) a foreigner, stranger: Mat.25:35, 38 25:43-44 27:7, Act.17:21, 3Jn.5; ξέίνοι κ. τάροικοι (opposite to συμπολῖται, οίκεῖοι), Eph.2:19; ξ. καὶ παρεπίδημοι, Heb.11:13; (b) one of the parties bound by ties of hospitality; α the guest; β the host (= ξενοδόκος, Hom., Ii, xv, 532) : Rom.16:23.† (AS)

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

πάροικος (paroikos) άρ-οικος, -ον [in LXX chiefly for גֵּר, תּוֹשָׁב ;] 1. in cl. Attic, dwelling near, neighbouring; as subst., a neighbour. 2. In late writers (LXX, Philo) and in Iuser. (Deiss., BS, 227 f.; Kennedy, Sources, 102), foreign, alien; as subst., an alien, a sojourner: Act.7:6 (LXX), Act.7:29; metapb., ξένοι καὶ π. (opposite to συμπολίτης), Eph.2:19; π. καὶ παρεπιδήμους (which see), 1Pe.2:11 (see Lft. on Clem. Rom., 1 Co., § 1).† (AS)

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

συμπολίτης (sumpolitēs) συν-πολίτης (Rec. σνμπ-), -ου, ὁ a fellow-citizen: pl., σ. τ. ἁγίων, opposite to ξένοι κ. πάροικοι, Eph.2:19 (Eur.; C.I., 6446; condemned by Atticists; see Rutherford, NPhr., 255 f.).† (AS)

ἅγιος (hagios) ἅγιος, -α, ον (τό ἅγός, religious awe; ἅζω, to venerate), [in LXX chiefly for קֹ֫דֶשׁ ;] primarily, dedicated to the gods, sacred (Hdt.; rare in Att., never in Hom., Hes. and Trag., who use ἁγνός), hence, holy, characteristic of God, separated to God, worthy of veneration. 1. Its highest application is to God himself, in his purity, majesty, and glory: Luk.1:49, Jhn.17:11, Rev.4:8. Hence (a) of things and places which have a claim to reverence as sacred to God, e.g. the Temple: Mat.24:15, Heb.9:1; (b) of persons employed by him, as angels: 1Th.3:13; prophets, Luk.1:70; apostles, Eph.3:5. …

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

οἰκεῖος (oikeios) οἰκεῖος, -α, -ον (οἶκος), [in LXX for דּוֹד, שְׁאֵר, etc.; in Isa.58:7, οἰ. τοῦ σπέρματος for בָּשָׂר ;] in or of the house (opposite to ξένος, ἀλλότριος); (a) of things; τὰ οἰ., household affairs or goods; (b) of persons, of the same family or kin; as subst., οἱ οἰ., kinsmen: 1Ti.5:8; with genitive of person(s), of the family of: metaphorically, τ. θεον, Eph.2:19; τ. πίστεως (Lft., in l), Gal.6:10.† SYN,: συγγενής, ἴδιος (see Cremer, 446; Deiss., BS, 123) (AS)

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …