Daniel 5:6
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 6 | Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. | his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together. | Then the king’s countenance was changed in him, and his thoughts troubled him; and the joints of his loins were loosed, and his knees smote one against another. |
In context
AI-assisted, sourcedAt his drunken feast, Belshazzar used the holy vessels from Jerusalem's temple and praised idols. Then a hand appeared and wrote on the palace wall. This verse shows the proud king suddenly overcome with terror at what he saw. Daniel 5:2Daniel 5:4Daniel 5:5Daniel 5:6
SpeakingThe narrator of Daniel describes the king in the third person, as chapters 1-6 do throughout. Daniel overview
ToThe book was written for God's people in exile and after it. Daniel overview
Also involvedBelshazzar, king of Babylon, who saw the hand writing on the wall. His lords were soon astonished too. Daniel 5:1Daniel 5:5Daniel 5:9
The king's face changed and his thoughts alarmed him. His hips gave way and his knees knocked together. Other Scripture uses the same picture of melting hearts, weak knees and shaking loins for people struck by God's judgment. Daniel 5:6Strong's H0927Nahum 2:10Isaiah 13:7Ezekiel 21:7Psalms 69:23
In the king's palace in Babylon, in the banquet house where the writing appeared on the plastered wall by the candlestick. Daniel 5:5Daniel 5:10Daniel overview
The eventsIt happened during Belshazzar's feast, on the very night he was slain and Darius the Median took the kingdom. Daniel 5:1Daniel 5:30Daniel 5:31Daniel overview
WrittenTraditional: Daniel wrote the book in the 500s BC. Scholarly: many critical scholars date its final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe king's terror shows that he knew something was badly wrong, though no one could yet read the writing. It prepares for Daniel's charge that Belshazzar had not humbled his heart, though he knew what happened to Nebuchadnezzar. Daniel 5:6Daniel 5:8Daniel 5:22Daniel 5:23
In the whole of ScriptureDaniel shows that the most High rules in the kingdom of men and sets up and removes kings. Here a king who mocked God's holy things shakes before God's sign. That same night God gives his kingdom to the Medes and Persians. Daniel overviewDaniel 5:21Daniel 5:28Daniel 5:30
For readersNebuchadnezzar was humbled until he knew that God rules. Belshazzar knew all this and still lifted himself up against the Lord of heaven. His fear came with judgment, not with repentance. Daniel 5:20Daniel 5:21Daniel 5:22Daniel 5:23Daniel 5:26Daniel 5:27
- countenanceזִיו
The word means brightness or splendour, and here it is literally "his brightness." The king's glow at his feast drained away. The queen and verse 9 use the same picture of his face being changed. Strong's H2122Daniel 5:9Daniel 5:10
- jointsקְטַר
The word means a knot or joint, here the joints of the hip. It can also mean difficulties or doubts. The picture is of the king's body coming apart at the joints. Strong's H7001Strong's H2783
- were loosedשְׁרָא
The word means to loosen or be loosened. The king's hips gave way under him, like the pain in all loins in Nahum 2:10. Strong's H8271Nahum 2:10
- smoteנְקַשׁ
The word means to knock and is used of knees. It matches "the knees smite together" in Nahum's picture of a city under judgment. Strong's H5368Nahum 2:10
Takeaway
A king who mocked God's holy things was undone by one sign from God's hand. Fear without a humbled heart did not save him. Daniel names that unhumbled heart as his sin, and that night Belshazzar was slain. Daniel 5:6Daniel 5:22Daniel 5:23Daniel 5:30
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| then | אֱדַ֤יִן | 'e-DA-yin | H0116 | thenאֱדַ֫יִן (e.da.yin) then, afterwards, thereupon, from that time Aramaic of az (אָז "then" H0227A) |
| king the | מַלְכָּא֙ | mal-KA' | H4430 | kingמֶ֫לֶךְ (me.lekh) king Aramaic of me.lekh (מֶ֫לֶךְ "king" H4428) § 1) king |
| brightnesses his | זִיוֹ֣הִי | zi-YO-hi | H2122 | splendorזִיו (ziv) brightness, splendour |
| they changed him | שְׁנ֔וֹהִי | she-NO-hi | H8133 | to changeשְׁנָא (she.na) 1) to change, be altered, be changed 1a) (P'al) to change, be changed 1b) (Pael) to change, transform, frustrate 1b1) different (participle) 1c) (Ithpael) to be changed 1d) (Aphel) to change, alter |
| and thoughts his | וְרַעיֹנֹ֖הִי | ve-ra-'-yo-NO-hi | H7476 | thoughtרַעְיוֹן (ra.yon) thought Aramaic of ra.yon (רַעְיוֹן "striving" H7475) |
| they alarmed him | יְבַהֲלוּנֵּ֑הּ | ye-va-ha-lu-NEH | H0927 | to dismayבְּהַל (be.hal) 1) (Pual) to frighten, alarm, dismay 2) (Ithpa'al) to hurry, hasten 3) (Ithpa'al) alarmed (part.) |
| and [the] joints of | וְקִטְרֵ֤י | ve-kit-REI | H7001 | jointקְטַר (qe.tar) 1) knot, joint, problem 1a) joints (of the hip) 1b) difficulties, doubts (fig) |
| loin[s] his | חַרְצֵהּ֙ | char-TZEH | H2783 | loinחֲרַץ (cha.rats) loin, hip, hip joint |
| [were] loosened | מִשְׁתָּרַ֔יִן | mish-ta-RA-yin | H8271 | to looseשְׁרָא (she.re) 1) to loosen, abide, begin 1a) (P'al) 1a1) to loosen 1a2) to abide (from loosing girths for camp) 1b) (Pael) to begin, open 1c) (Ithpael) to be loosened |
| and knees his | וְאַ֨רְכֻבָּתֵ֔הּ | ve-'AR-khu-ba-TEH | H0755 | kneeאַרְכֻבָּה (ar.khu.vah) knee Aramaic of av.rekh (אַבְרֵךְ "to bow" H0086) |
| this [one] | דָּ֥א | da' | H1668 | thisדָּא (da) this, one ... to ... another Aramaic of geh (גֵּה "this" H1454) |
| to this [one] | לְדָ֖א | le-DA' | H1668 | thisדָּא (da) this, one ... to ... another Aramaic of geh (גֵּה "this" H1454) |
| [were] knocking | נָֽקְשָֽׁן׃ | NA-ke-SHAN | H5368 | to knockנְקַשׁ (ne.qash) (P'al) to knock (of knees) Aramaic of na.qaph (נָקַף "to strike" H5362A) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.