Daniel 4:34
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 34 | And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation: | But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation. | And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation; |
In context
AI-assisted, sourcedAfter God drove him from men to live like a beast, Nebuchadnezzar looks up to heaven at the end of the appointed time, and his mind is restored. His first act is to bless and praise the Most High, whose rule never ends. This is the lesson the dream said he must learn: that the Most High rules in the kingdom of men. Daniel 4:33Daniel 4:34Daniel 4:25Daniel 4:32
SpeakingKing Nebuchadnezzar of Babylon speaks in the first person ("I Nebuchadnezzar"). He tells his own story in a royal letter. Daniel 4:1Daniel 4:34Strong's H5020
ToThe letter is addressed "unto all people, nations, and languages, that dwell in all the earth." Daniel 4:1
Also involvedThe one praised is the Most High God, "him that liveth for ever." The verse also describes Nebuchadnezzar himself, whose understanding returns after his humbling. Daniel 4:34Daniel 4:17
The proud king is restored and gives God honor. He says God's dominion is everlasting and his kingdom lasts from generation to generation. That stands in contrast to his own boast about "great Babylon, that I have built." Daniel 4:34Daniel 4:30Daniel 4:31Daniel 4:36
The story is set in Babylon, where the king walked in his palace. From there he was driven out to live with the beasts of the field until his reason returned. Daniel 4:29Daniel 4:30Daniel 4:33Daniel overview
The eventsThis happens "at the end of the days," when the "seven times" decreed in the dream had passed. That was more than twelve months after Daniel interpreted the dream. It falls within Nebuchadnezzar's reign, and the book's events run from about 605 BC to about 536 BC. Daniel 4:34Daniel 4:16Daniel 4:25Daniel 4:29Daniel overview
WrittenTraditional view: Daniel wrote the book in the 500s BC. Scholarly view: many critical scholars date its final form to about 167-164 BC, while others keep the traditional date. Daniel overview
HereThe judgment was meant to last "till thou know that the most High ruleth in the kingdom of men." This verse shows that the purpose was reached: the king now confesses God's everlasting rule. Daniel 4:25Daniel 4:32Daniel 4:34Daniel 4:37
In the whole of ScriptureThe book's main message is that God sets up and removes kings, and that his kingdom will outlast every empire. Nebuchadnezzar's words echo Daniel 2:44 and 6:26 and Psalm 145:13, and Luke 1:33 speaks of a kingdom with "no end." Daniel overviewDaniel 2:44Daniel 6:26Psalms 145:13Luke 1:33
For readersEven the greatest ruler holds power only under God, who "is able to abase" the proud. For God's people living under foreign rulers, this was assurance that God's dominion stands over every throne. Daniel 4:37Daniel 4:35Daniel overview
- understandingמַנְדַּע
The word means "knowledge, power of knowing." Its return marks the end of the time when the king had "a beast's heart." Once his mind is restored, he honors God. Strong's H4486Daniel 4:16Daniel 4:36
- most Highעִלַּי
This is the title used throughout the chapter's warning that "the most High ruleth in the kingdom of men." The king now blesses the very one the decree named. Strong's H5943Daniel 4:17Daniel 4:25Daniel 4:32
- livethחַי
It means "alive, living." Joined with "for ever" (perpetuity), the phrase "him that liveth for ever" appears again in Daniel 12:7 and is echoed in Revelation 4:10. It sets God's endless life against the passing reigns of kings. Strong's H2417Strong's H5957Daniel 12:7Revelation 4:10Jeremiah 10:10
- dominionשׇׁלְטָן
The word means dominion or sovereignty. The king who was told his own dominion reached "to the end of the earth" now calls God's dominion everlasting, repeating the praise he opened with in 4:3. Strong's H7985Daniel 4:22Daniel 4:3
Takeaway
Pride took Nebuchadnezzar's mind, and looking up to heaven brought it back. Every human kingdom passes, but God's dominion lasts from generation to generation. Daniel 4:30Daniel 4:34Daniel 4:37Psalms 145:13
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and to [the] end of | וְלִקְצָ֣ת | ve-lik-TZAT | H7118 | endקְצָת (qe.tsat) end, part Aramaic of qe.tsat (קְצָת "end" H7117) |
| days the | יֽוֹמַיָּה֩ | yo-mai-YAH' | H3118 | dayיוֹם (yom) 1) day 2) day always refers to a twenty-four hour period when the word is modified by a definite or cardinal number |
| I | אֲנָ֨ה | 'a-NAH | H0576B | meאֲנָה (a.nah) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| Nebuchadnezzar | נְבוּכַדְנֶצַּ֜ר | ne-vu-khad-ne-TZAR | H5020 | Nebuchadnezzarנְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר (ne.vu.khad.nets.tsar) A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Aramaic of ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5019) § Nebuchadnezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive |
| eye my | עַיְנַ֣י׀ | 'ay-NAI | H5870 | eyeעַ֫יִן (a.yin) eye Aramaic of a.yin (עַ֫יִן ": eye" H5869A) |
| to heavens the | לִשְׁמַיָּ֣א | lish-mai-YA' | H8065 | heavenשָׁמַ֫יִן (sha.ma.yin) 1) heaven, heavens, sky 1a) visible sky 1b) Heaven (as abode of God) |
| I lifted | נִטְלֵ֗ת | nit-LET | H5191 | to liftנְטַל (ne.tal) 1) to lift 1a) (P'al) to lift, lift up 1b) (P'il) to be lifted |
| and understanding my | וּמַנְדְּעִי֙ | u-man-de-'I | H4486 | knowledgeמַנְדַּע (man.da) knowledge, power of knowing Aramaic of mad.da (מַדָּע "knowledge" H4093) |
| on me | עֲלַ֣י | 'a-LAI | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| it returned | יְת֔וּב | ye-TUV | H8421G | to return: returnתּוּב (tuv) : return 1) to return, come back 1a) (P'al) to return, come back 1b) (Aphel) 1b1) to restore, give back, answer 1b2) to return |
| and obj. Most High the | וּלְעִלָּאָה֙ | u-le-'i-la-ya' | H5943 | Most Highעִלַּי (il.lay) highest, the Most High Aramaic of il.li (עִלִּי "upper" H5942) |
| I blessed | בָּרְכֵ֔ת | ba-re-KHET | H1289 | to blessבְּרַךְ (be.rakh) 1) to bless, kneel 1a) (P'al) 1a1) kneeling (participle) 1a2) to be blessed 1b) (Pael) to bless, praise |
| and obj. [the] [one] living of | וּלְחַ֥י | u-le-CHAI | H2417 | livingחַי (chay) alive, living, life Aramaic of chay (חַי "alive" H2416A) |
| the perpetuity | עָלְמָ֖א | 'al-MA' | H5957 | perpetuityעָלַם (a.lam) perpetuity, antiquity, for ever Aramaic of o.lam (עוֹלָם ": old" H5769J) |
| I praised | שַׁבְּחֵ֣ת | sha-be-CHET | H7624 | to praiseשְׁבַח (she.vach) (Pael) to laud, praise, adulate, adore Aramaic of sha.vach (שָׁבַח "to praise" H7623B) |
| and I glorified | וְהַדְּרֵ֑ת | ve-ha-de-RET | H1922 | to honorהֲדַר (ha.dar) (Pael) to glorify (God) Aramaic of ha.dar (הָדַר "to honor" H1921) |
| that | דִּ֤י | di | H1768 | thatדִּי (di) part of relation 1) who, which, that mark of genitive 2) that of, which belongs to, that conj 3) that, because |
| dominion his | שָׁלְטָנֵהּ֙ | shal-ta-NEH | H7985 | dominionשׇׁלְטָן (shol.tan) 1) dominion, sovereignty 1a) dominion, sovereignty 1b) realm |
| [is] a dominion of | שָׁלְטָ֣ן | shal-TAN | H7985 | dominionשׇׁלְטָן (shol.tan) 1) dominion, sovereignty 1a) dominion, sovereignty 1b) realm |
| perpetuity | עָלַ֔ם | 'a-LAM | H5957 | perpetuityעָלַם (a.lam) perpetuity, antiquity, for ever Aramaic of o.lam (עוֹלָם ": old" H5769J) |
| and kingdom his | וּמַלְכוּתֵ֖הּ | u-mal-khu-TEH | H4437 | kingdomמַלְכוּ (mal.khu) 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time) |
| [is] with | עִם־ | 'im- | H5974 | withעִם (im) 1) with 1a) together with, with 1b) with, during |
| generation | דָּ֥ר | dar | H1859 | generationדָּר (dar) generation Aramaic of dor (דּוֹר "generation" H1755) |
| and generation | וְדָֽר׃ | ve-DAR | H1859 | generationדָּר (dar) generation Aramaic of dor (דּוֹר "generation" H1755) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.