Daniel 4:13
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 13 | I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven; | As I lay on my bed, I also saw in the visions of my mind a watcher, a holy one, coming down from heaven. | I saw in the visions of my head upon my bed, and, behold, a watcher and a holy one came down from heaven. |
In context
AI-assisted, sourcedNebuchadnezzar tells Daniel his dream of a great tree. In this verse a heavenly messenger, called a watcher and a holy one, comes down from heaven and orders the tree cut down. Daniel later explains that the tree is the king and the order is the decree of the most High. Daniel 4:10Daniel 4:13Daniel 4:14Daniel 4:22Daniel 4:24
SpeakingKing Nebuchadnezzar of Babylon speaks in the first person, retelling his dream to Daniel. Daniel 4:1Daniel 4:9Daniel 4:18
ToThe king addresses his account to all people, nations and languages. Within the story he tells the dream to Daniel, called Belteshazzar. Daniel 4:1Daniel 4:8Daniel 4:9
Also involvedThe watcher's message falls on Nebuchadnezzar himself, whom the tree stands for. Daniel 4:22Daniel 4:24Daniel 4:28
The king sees one heavenly being come down, described both as a watcher and as a holy one. The next verse says "He cried aloud," so it is one messenger. In 4:17 the sentence is called the decree of the watchers, and Daniel calls it the decree of the most High, so the messenger carries God's own judgment. Daniel 4:13Daniel 4:14Daniel 4:17Daniel 4:24
The king is on his bed in his palace in Babylon. The messenger comes down from heaven, the dwelling of God. Daniel 4:4Daniel 4:6Daniel 4:13Strong's H8065
The eventsThe dream comes while Nebuchadnezzar was at rest and flourishing in his palace. Twelve months later, as he boasted in his palace, a voice from heaven spoke and the sentence was fulfilled the same hour. The text gives no year for the dream. Daniel 4:4Daniel 4:29Daniel 4:30Daniel 4:31Daniel 4:33
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the book's final form to about 167-164 BC, while others keep the 500s BC date. Daniel overview
HereThe messenger announces the tree's cutting down so that "the living may know that the most High ruleth in the kingdom of men." Daniel 4:14Daniel 4:17
In the whole of ScriptureThe whole book shows that God sets up and removes kings. Here even the greatest king on earth hears his sentence from heaven and later confesses that God's dominion is everlasting. Daniel overviewDaniel 4:34Daniel 4:37
For readersNo ruler stands above God's rule. God sees the pride of the powerful and is able to humble them. Daniel 4:17Daniel 4:30Daniel 4:37
- watcherעִיר
The lexicon defines it as a waking, watchful one, a watcher, an angel. In this chapter the sentence is called the decree of the watchers, and Daniel calls it the decree of the most High. Strong's H5894Daniel 4:17Daniel 4:24
- holy oneקַדִּישׁ
It means holy or separate, and is used for angels. Other Scripture also speaks of holy ones around God, as in the "assembly of the saints" in Psalm 89:7 and the "saint" speaking in Daniel's vision in Daniel 8:13. Strong's H6922Psalms 89:7Daniel 8:13
- came downנְחֵת
The verb means to descend, and in another form to be deposed or cast down. The messenger who comes down from heaven orders the tall tree hewn down, which Daniel explains as the king being driven from men. Strong's H5182Daniel 4:14Daniel 4:25
Takeaway
The watcher is God's holy messenger, sent to tell a proud king that heaven rules. Nebuchadnezzar learned it and ended by praising the King of heaven, who "is able to abase" those who walk in pride. Daniel 4:13Daniel 4:17Daniel 4:26Daniel 4:37
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Aramaic words
This passage was written in Aramaic, the common language of the Babylonian and Persian empires, which the Jews of the exile also spoke. It uses the same alphabet as Hebrew.
| English | Aramaic | Say it | Strong's | Meaning |
|---|---|---|---|---|
| seeing | חָזֵ֥ה | cha-ZEH | H2370 | to seeחֲזָה (cha.zah) 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive) |
| I was | הֲוֵ֛ית | ha-VEIT | H1934 | to beהֲוָא (ha.va) 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be |
| in [the] visions of | בְּחֶזְוֵ֥י | be-chez-VEI | H2376 | visionחֱזוּ (che.zev) 1) vision, appearance 1a) vision 1b) appearance |
| head my | רֵאשִׁ֖י | re-SHI | H7217 | headרֵאשׁ (resh) 1) chief, head 1a) head (of man) 1b) head (as seat of visions) 1c) chief 1d) sum (essential content) |
| on | עַֽל־ | 'al- | H5922 | sinceעַל (al) 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction) |
| bed my | מִשְׁכְּבִ֑י | mish-ke-VI | H4903 | bedמִשְׁכַּב (mish.kav) couch, bed Aramaic of mish.kav (מִשְׁכָּב "bed" H4904) |
| and lo! | וַאֲלוּ֙ | va-'a-LU | H0431 | beholdאֲלוּ (a.lu) behold!, lo! Aramaic of al.lay (אַלְלַי "woe!" H0480) |
| a watcher | עִ֣יר | 'ir | H5894 | watcherעִיר (ir) waking, watchful, wakeful one, watcher, angel |
| and a holy [one] | וְקַדִּ֔ישׁ | ve-ka-DISH | H6922 | holyקַדִּישׁ (qad.dish) 1) holy, separate 2) (TWOT) angels, saints |
| from | מִן־ | min- | H4481 | fromמִן־ (min) 1) from, out of, by, by reason of, at, more than 1a) from, out of (of place) 1b) from, by, as a result of, by reason of, at, according to, (of source) 1c) from (of time) 1d) beyond, more than (in comparisons) |
| heavens the | שְׁמַיָּ֖א | she-mai-YA' | H8065 | heavenשָׁמַ֫יִן (sha.ma.yin) 1) heaven, heavens, sky 1a) visible sky 1b) Heaven (as abode of God) |
| [was] coming down | נָחִֽת׃ | na-CHIT | H5182 | to descendנְחֵת (ne.chat) 1) to descend 1a) (P'al) to descend 1b) (Aphel) to deposit 1c) (Hophal) to be deposed, be cast down |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.