Daniel 12:8
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 8 | And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things? | I heard, but I did not understand. So I asked, “My lord, what will be the outcome of these things?” | And I heard, but I understood not: then said I, O my lord, what shall be the issue of these things? |
In context
AI-assisted, sourcedDaniel has just heard the man clothed in linen swear that the troubles will last "a time, times, and an half" before all is finished. He admits he heard but did not understand, and asks what the outcome will be. The answer is that the words are sealed until the time of the end, and Daniel is told to go his way until the end. Daniel 12:7Daniel 12:8Daniel 12:9Daniel 12:13
SpeakingDaniel speaks in the first person, as he does throughout chapters 7-12. Daniel 12:8Daniel overview
ToHe addresses "my Lord," the man clothed in linen standing upon the waters of the river, who had just given the sworn answer. Daniel 12:6Daniel 12:7Strong's H0113
Also involvedThe vision concerns Daniel's people, "the holy people," through a time of trouble and deliverance at the end. Daniel 12:1Daniel 12:7Daniel 10:14
Daniel confesses he did not grasp the meaning of what he heard and asks what the end of these things will be. He is not given a full explanation. He is told the words are closed up and sealed till the time of the end, when the wise shall understand. Daniel 12:8Daniel 12:9Daniel 12:10
Daniel sees the vision beside a river, with two figures on either bank and the man in linen above the waters. Daniel was then living in the lands of the Babylonian and Persian kings. Daniel 12:5Daniel 12:6Daniel overview
The eventsThis is the close of the final vision of the book, which began in the third year of Cyrus king of Persia, about 536 BC. Daniel overview
WrittenTraditional: written by Daniel in the 500s BC. Scholarly: many critical scholars date the final form to about 167-164 BC under Antiochus IV, while others keep the traditional date, citing Matthew 24:15 and the book's knowledge of the Babylonian court. Daniel overview
HereThe verse shows that even Daniel, who received the vision, could not fully understand it. It sets up the answer he is given: the meaning is sealed for the time of the end, and Daniel will rest and stand in his lot at the end of the days. Daniel 12:8Daniel 12:9Daniel 12:13
In the whole of ScriptureOther Scripture shows the same pattern. The prophets searched what time the Spirit pointed to, the disciples understood some things only after Jesus was glorified, and Jesus said the times and seasons are in the Father's power. 1 Peter 1:11John 12:16Luke 18:34Acts 1:7
For readersNot understanding every detail of the vision is no failure; Daniel himself asked and was told to go his way. The chapter calls blessed the one who waits, and promises that the wise shall understand and that all these things shall be finished. Daniel 12:7Daniel 12:9Daniel 12:10Daniel 12:12Daniel 12:13
- understoodבִּין
The word means to discern or understand with the mind. Daniel's lack of understanding here contrasts with the promise that at the end "the wise shall understand," and with the earlier purpose to "make thee understand." Strong's H0995Daniel 12:10Daniel 10:14
- endאַחֲרִית
The word means the after part, end, or issue of something, and is used prophetically for future time. Daniel is asking about the final outcome of these events, not only their length, which was the question in verse 6. Strong's H0319Daniel 12:6Daniel 12:8
- my Lordאָדוֹן
This title can be used of men, such as a master, prince, or prophet, or of God. Here it is Daniel's respectful address to the man clothed in linen. Strong's H0113Daniel 12:7
Takeaway
Daniel honestly admitted he did not understand and asked the man clothed in linen what the end would be. The reply was not every detail, but a promise: the words are sealed till the end, and Daniel will rest and stand in his lot at the end of the days. Daniel 12:7Daniel 12:8Daniel 12:9Daniel 12:13
Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.
The world around the text
About 605-536 BC. King of Babylon: Nebuchadnezzar (605-562 BC). Where Daniel lived and served for about seventy years. The capital of the Babylonian empire, on the Euphrates south of modern Baghdad, in the land the Bible calls Shinar and Chaldea.
Who ruled
- King of BabylonNebuchadnezzar605-562 BC
The king who besieged Jerusalem, carried Daniel and the temple vessels to Babylon, and later destroyed the city and temple. His own building inscriptions boast of the Babylon he built. Daniel 1:1-22 Kings 24:12 Kings 25:8-10Jeremiah 25:1Babylonian Chronicles (ABC 5)
- Last king of Babylon, and his son who ruled in his placeNabonidus and Belshazzar556-539 BC
Nabonidus spent about ten years at the oasis of Tema in Arabia and left his son Belshazzar to rule in Babylon. That is why Belshazzar could only offer Daniel the place of "third ruler in the kingdom": he was himself second. Daniel 5:1Daniel 5:7Daniel 5:29Nabonidus Chronicle (ABC 7)Verse Account of Nabonidus
- Received the kingdom after Babylon fellDarius the MedianFrom 539 BC
Daniel says he "took the kingdom, being about threescore and two years old" and set 120 princes over it. Records outside the Bible do not name him; he has been identified with Gubaru, the governor Cyrus set over Babylon, or with Cyrus himself. Daniel 5:31Daniel 6:1Daniel 9:1Nabonidus Chronicle (ABC 7)
- King of PersiaCyrus559-530 BC
He united the Medes and Persians, took Babylon in 539 BC, and let the exiles go home to rebuild the temple, as Isaiah had named him beforehand. Daniel 1:21Daniel 6:28Daniel 10:1Ezra 1:1-4Isaiah 44:28-45:1Cyrus Cylinder
- King of JudahJehoiakim609-598 BC
Judah's king when Daniel was taken. Jeremiah warned him and his people that the land would serve Babylon seventy years. Daniel 1:1-22 Kings 23:36-24:6Jeremiah 25:1-11
What was happening, 612 BC to 167 BC
- 612 BCWarNineveh falls
Babylon and the Medes destroyed Nineveh, the capital of Assyria, as Nahum and Zephaniah had foretold. Babylon became the great power of the region. Nahum 3:7Zephaniah 2:13Fall of Nineveh Chronicle (ABC 3)
- 605 BCWarBattle of Carchemish
Nebuchadnezzar defeated Pharaoh Necho of Egypt at Carchemish on the Euphrates, in Jehoiakim's fourth year. The same year he came against Jerusalem and took the first captives, Daniel among them. Jeremiah 46:2Daniel 1:1-4Babylonian Chronicles (ABC 5)
- 597 BCWarJerusalem surrenders
Nebuchadnezzar took King Jehoiachin, his nobles and craftsmen to Babylon. The prophet Ezekiel went into exile with them. 2 Kings 24:10-17Ezekiel 1:2Babylonian Chronicles (ABC 5)
- 586 BCWarJerusalem and the temple destroyed
Babylon's army burned the temple and the city and broke down its walls. Daniel later prays over "the desolations of Jerusalem" and asks God to shine on his "sanctuary that is desolate." 2 Kings 25:8-10Jeremiah 52:12-14Daniel 9:2Daniel 9:17
- c. 575 BCBuildingBabylon rebuilt in splendor
Nebuchadnezzar rebuilt Babylon with great walls, palaces and the blue-glazed Ishtar Gate, and his inscriptions praise his own work. Compare his boast: "Is not this great Babylon, that I have built?" Daniel 4:30Nebuchadnezzar's East India House InscriptionHerodotus, Histories 1.178-183
- 562 BCRulersNebuchadnezzar dies
His son Evil-merodach became king and released Jehoiachin of Judah from prison. 2 Kings 25:27-30Jeremiah 52:31-34
- c. 553-543 BCRulersNabonidus leaves Babylon to Belshazzar
King Nabonidus stayed at Tema in Arabia for about ten years, and the yearly New Year festival in Babylon was not held. Belshazzar governed in Babylon. Nabonidus Chronicle (ABC 7)Daniel 5:1Daniel 7:1
- 550 BCWarCyrus unites the Medes and Persians
Cyrus of Persia defeated Astyages king of the Medes, joining the two peoples in one kingdom. Daniel's vision names the ram's two horns as "the kings of Media and Persia," the higher coming up last. Daniel 8:3Daniel 8:20Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.127-130
- October 539 BCWarBabylon falls to Cyrus
Cyrus's army entered Babylon without a long siege. Herodotus says the people were feasting when the city was taken. Daniel records that "in that night was Belshazzar the king of the Chaldeans slain." Daniel 5:30-31Nabonidus Chronicle (ABC 7)Herodotus, Histories 1.191Cyrus Cylinder
- 538 BCGod's peopleCyrus lets the exiles return
In his first year over Babylon, Cyrus proclaimed that the Jews could go back and build the LORD's house in Jerusalem. Daniel "continued even unto the first year of king Cyrus." Ezra 1:1-42 Chronicles 36:22-23Daniel 1:21Cyrus Cylinder
- c. 536 BCGod's peopleThe temple's foundation is laid
The returned exiles rebuilt the altar and laid the foundation of the temple. In the third year of Cyrus, Daniel was still in the east, mourning and praying. Ezra 3:1-11Daniel 10:1-3
- 334-331 BCWarAlexander the Great conquers Persia
Alexander of Macedon crossed into Asia and overthrew the Persian empire within four years. Daniel 8:21 names the rough goat as "the king of Grecia" and its great horn as "the first king." Daniel 8:5-8Daniel 8:21Arrian, Anabasis of Alexander 1-3
- 323-301 BCWarAlexander's empire is divided
Alexander died young, and after twenty years of war his generals divided his empire, chiefly into four kingdoms. Daniel 8:22 says "four kingdoms shall stand up out of the nation, but not in his power." Daniel 8:8Daniel 8:22Daniel 11:4Diodorus Siculus, Library 18-20Plutarch, Demetrius 28-30
- 167 BCWarAntiochus IV defiles the temple
The Greek king Antiochus IV banned Jewish worship and set up a pagan altar on the altar of burnt offering. 1 Maccabees calls it "the abomination of desolation." Two centuries later Jesus spoke of "the abomination of desolation, spoken of by Daniel the prophet" as still to come. 1 Maccabees 1:54-59Josephus, Antiquities 12.5.4Matthew 24:15
The full picture: places, culture and daily life. Scripture first, then ancient records of these years (the Babylonian Chronicles, the Cyrus Cylinder, Nebuchadnezzar's inscriptions) and ancient writers (Herodotus, Arrian, Diodorus, Josephus). Drafted by Claude and not yet reviewed by a person.
Original Hebrew words
| English | Hebrew | Say it | Strong's | Meaning |
|---|---|---|---|---|
| and I | וַאֲנִ֥י | va-'a-NI | H0589 | meאֲנָא (a.na) I (first pers. sing. -usually used for emphasis) Aramaic of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589) |
| I heard | שָׁמַ֖עְתִּי | sha-MA'-ti | H8085G | to hear: hearשָׁמַע (sha.ma) : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound … |
| and not | וְלֹ֣א | ve-LO' | H3808 | notלֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809) |
| I understood | אָבִ֑ין | 'a-VIN | H0995 | to understandבִּין (bin) 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard |
| and I said ! | וָאֹ֣מְרָ֔ה | va-'O-me-RAH | H0559 | to sayאָמַר (a.mar) 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560) |
| O lord my | אֲדֹנִ֕י | 'a-do-NI | H0113 | lordאָדוֹן (a.don) 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest … |
| what? | מָ֥ה | mah | H4100 | whatמָא (ma) 1) what, whatever 1a) what? 1b) whatever, what, whatsoever 1c) how?, why?, wherefore? (with prefixes) |
| [will be] [the] latter part of | אַחֲרִ֖ית | 'a-cha-RIT | H0319 | endאַחֲרִית (a.cha.rit) 1) after part, end 1a) end, issue, event 1b) latter time (prophetic for future time) 1c) posterity 1d) last, hindermost Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320) |
| these [things] | אֵֽלֶּה׃ פ | 'E-leh | H0428 | theseאֵ֫לֶּה (el.leh) 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.