Acts 16

Acts · Chapter 16

Acts 16:23

1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:2Which was well reported of by the brethren that were at Lystra and Iconium.3Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.5And so were the churches established in the faith, and increased in number daily.6Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,7After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.8And they passing by Mysia came down to Troas.9And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.10And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.11Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;12And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.13And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.14And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.15And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.16And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:17The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.18And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.19And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,20And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,21And teach customs, which are not lawful for us to receive, neither to observe, being Romans.22And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:24Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.25And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.26And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.27And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.28But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.29Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,30And brought them out, and said, Sirs, what must I do to be saved?31And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.32And they spake unto him the word of the Lord, and to all that were in his house.33And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.34And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.35And when it was day, the magistrates sent the serjeants, saying, Let those men go.36And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.37But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.38And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.39And they came and besought them, and brought them out, and desired them to depart out of the city.40And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

King James Version (1769)

Other translations

VerseKJVBSBASV
23And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely.And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
ManyπολλάςpollasG4183
much

πολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, …

thenτεteG5037
and/both

τε (te) τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS)

having laidἐπιθέντεςepithentesG2007
to put/lay on

ἐπιτίθημι (epitithēmi) ἐπι-τίθημι [in LXX for נָתַן, שָׁוָה, etc. ;] 1. to lay, set or place upon: with accusative of thing(s), before ἐπί, with accusative of thing(s), Mat.23:4, Luk.15:5, Jhn.9:6 (WH, txt. Jhn.9:15), Act.15:10 28:3; ἐπί, with genitive of thing(s), Mat.27:29; ἐν, ib.; with dative of person(s), σταυρόν, Luk.23:26; στέφανον, Jhn.19:2; ὄνομα, Mrk.3:16-17; πληγάς, Luk.10:30, Act.16:23; ἐπί with accusative of person(s), Rev.22:18; of the laying on of hands, τ. χεῖρα (-ας), before ἐπί with accusative of person(s), Mat.9:18, Mrk.16:13, Act.8:17 9:17; with dative of person(s), Mat.19:13, 15, Mrk.5:23 6:5 …

on themαὐτοῖςautoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

blowsπληγὰςplēgasG4127
plague/blow/wound

πληγή (plēgē) πληγή, ῆς, ἡ (πλήσσω), [in LXX chiefly for מַכָּה, also for מַגֵּפָה etc. ;] 1. a blow, stripe, wound: pl., Luk.10:30 12:48, Act.16:23, 33, 2Co.6:5 11:23; ἡ π. τ. θανάτου (RV, death-stroke), Rev.13:3, 12; τ. μαχαίρας, Rev.13:14. 2. Metaphorical, a calamity, plague: Rev.9:18, 20 11:6 15:1, 6 15:8 16:9, 21 18:4, 8 21:9 22:18.† (AS)

they cast [them]ἔβαλονebalonG0906G
to throw: throw

βάλλω (ballō) βάλλω, [in LXX for נפל, שׂום, ידד, etc. ;] prop., of a weapon or missile; then generally, of things and persons, lit. and metaphorically, to throw, cast, put, place: with accusative, before εἰς, Mat.4:18, and frequently ἐπί, Mat.10:34; κάτω, Mat.4:6; ἔξω, Mat.5:13; ἀπό, Mat.5:29; ἐκ, Mrk.12:44; δρέπανον, Rev.14:19; μάχαιραν, Mat.10:34; κλῆρον, Mat.27:35; of fluids, to pour: Mat.9:17, Jhn.13:5; pass., to be laid, to lie ill: Mat.9:2; ἐβλήθη (timeless aor., M, Pr., 134), Jhn.15:6; intrans., to rush (Bl., §53, 1): Act.27:14. Metaphorical, β. εἰς τ. καρδίαν, Jhn.13:2 (cf. usage in π., without id …

intoεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

prisonφυλακὴνphulakēnG5438G
prison/watch: prison

φυλακή (phulakē) φυλακή, -ῆς, ἡ (φυλάσσω) [in LXX chiefly for מִשְׁמֶרֶת and cogn. forms, also for כֶּלֶא etc. ;] (a) actively, a guarding, guard, watch (Hom., Plat., Xen., al.): cogn. accusative, φυλάσσειν φυλακάς, to keep watch, Luk.2:8; (b) of those who keep watch (as also Lat. custodia), a guard; pl., sentinels, a guard (Hom., al.): Act.12:10; (with) of the place where persons are kept under guard, a prison (Hdt., Thuc., al.): Mat.14:10, Mrk.6:17, Luk.3:20, Act.5:19, 2Co.6:5, 1Pe.3:19, Rev.18:2, al.; …

having chargedπαραγγείλαντεςparangeilantesG3853
to order

παραγγέλλω (parangellō) παρ-αγγέλλω (παρά, ἀγγὲλλω), [in LXX for שָׁמַע pi., hi., etc. ;] 1. to transmit a message (Æsch., Eur.). 2. to order, command (Hdt., Xen., al.) : with inf., Act.15:5; with accusative of thing(s), 1Co.11:17, 2Th.3:4, 1Ti.4:11 5:7; before ἵνα (M, Pr., 207; Bl., § 69, 4), Mrk.6:8, 2Th.3:12; with dative of person(s), Act.17:30 R, txt., 1Th.4:11; before λέγων, Mat.10:5; with inf. aor., Mat.15:35, Mrk.8:6, Luk.8:29, Act.10:42 16:18 (aoristic pres.; see M, Pr., 119); id. with neg., μή, Luk.5:14 8:56, Act.23:22, 1Co.7:10; with inf. pres., Act.16:23, 2Th.3:6; id. with neg., ιή, Luk.9:21, Act.1:4 4:1 …

to jailerδεσμοφύλακιdesmophulakiG1200
jailer

δεσμοφύλαξ (desmophulax) δεσμο-φύλαξ, -κος, ὁ (δεσμός, φύλαξ), a prison-keeper, gaoler: Act.16:23, 27, 36 (cf. ἀρχιδ-, Gen.39:21).† (AS)

strictlyἀσφαλῶςasphalōsG0806
securely

ἀσφαλῶς (asphalōs) ἀσφαλῶς adv., [in LXX: Gen.34:25 (בֶּטַח), Tob.6:4, Wis.18:6, Bar.5:7, 1Ma.6:40, 3Ma.7:6 * ;] (a) safely: Mrk.14:44, Act.16:23; (b) assuredly: Act.2:36.† (AS)

to keepτηρεῖνtēreinG5083H
to keep: observe

τηρέω (tēreō) τηρέω, -ῶ [in LXX for שָׁמַר, נָצַר, etc. ;] 1. to watch over, guard, keep, preserve: Mat.27:36, Act.16:23, al.; ἑαυτόν, 2Co.11:9, 1Ti.5:22, Jas.1:27, Ju 21; before εἰς, Jhn.12:7, Act.25:21, 1Pe.1:4, 2Pe.2:4 2:9 3:7, Ju 6; ἐν, Jhn.17:11-12, Ju 21; ἐκ, Jhn.17:15, Rev.3:10; τ. πίστιν, 2Ti.4:7, Rev.14:12; τ. ἑνότητα τ. πνεύματος, Eph.4:3. …

them;αὐτούς·autousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.