Acts 16:34
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 34 | And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. | Then he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God. | And he brought them up into his house, and set food before them, and rejoiced greatly, with all his house, having believed in God. |
In context
Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Having brought | ἀναγαγών | anagagōn | G0321 | to leadἀνάγω (anagō) ἀν-άγω [in LXX chiefly for עָלָה hi. ;] to lead or bring up: before είς, with accusative loc., Mat.4:1, Luk.2:22 4:5 (WH om. είς, κ.τ.λ.), Act.9:39 16:34; of raising the dead (cl.), ἐκ νεκρῶν, Rom.10:7, Heb.13:20; to produce and set before, τ. λαῷ, Act.12:4 (MM, VGT, see word); in sacrificial sense (MM, 1 with), to offer, θυσίαν, Act.7:41. Mid., in nautical sense (Hom., Hdt., Thuc., al.), to put to sea: Luk.8:22, Act.13:13 16:11 18:21 20:3, 13 21:1-2 27:2, 4 27:12, 21 28:10-11 (cf.ἐπ-ανάγω).† (AS) |
| then | τε | te | G5037 | and/bothτε (te) τέ, enclitic copulative particle (= Lat. -que as καί = and, ac, atque, not very frequently in NT, more than two-thirds of the occurrences being in Ac. 1. τέ solitarium, and, denoting a closer affinity than καί between words and sentences which it connects (BL, §77, 8): Mat.28:12, Jhn.4:42, Act.2:33, 37 40 10:22 11:21, al. 2. Denoting a closer connection than simple καί, τὲ . . . καί, τὲ καί, τὲ . . . τέ (Act.26:16 Rom.14:8), as well . . . as also, both . . . and: Luk.12:45, Act.1:1 15:9, 21:30, al.; τὲ . . . δέ, and . . . and, Act.19:2; τὲ γάρ . . . ὁμοίως δὲ καί, Rom.1:26, 27. (AS) |
| them | αὐτοὺς | autous | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| into | εἰς | eis | G1519 | towardεἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; … |
| house | οἶκον | oikon | G3624G | house: homeοἶκος (oikos) οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for אֹהֶל ,הֵכָל, etc. ;] 1. prop., a house, dwelling: Act.2:2 19:16; with genitive poss., Mat.9:6, 7 Mrk.2:11, Luk.1:23, al.; with genitive attrib., ἐμπορίου, Jhn.2:16; προσευχῆς, Mat.21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mat.12:4, al.; the temple, Mat.21:13, al.; metaphorically of a city: Mat.23:38, Luk.13:35; of the body, Mat.12:44, Luk.11:24; of Christians, 1Pe.2:5; ἐν οἴ (M, Pr., 81f.), at home, Mrk.2:1, 1Co.11:34 14:35; so κατ ̓ οἶκον, Act.2:46 5:42; οἱ εἰς (= οἱ ἐν; see: εἰς) τ. οἶ., Luk.7:10 15:6; κατ … |
| of him | αὐτοῦ | autou | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| he laid | παρέθηκεν | parethēken | G3908 | to set beforeπαρατίθημι (paratithēmi) παρα-τίθημι [in LXX chiefly for שׂוּם ;] I. Act., to place beside, set before, with accusative and dative: of food, Mrk.6:41 8:6-7, Luk.9:16 11:6; τράπεζαν, Act.16:34; pass. ptcp., Luk.10:8, 1Co.10:27; metaphorically, of teaching, παραβολήν, Mat.13:24, 31. II. Mid., 1. to have set before one (Hom., Thuc., Xen., al.). 2. to deposit with another, give in charge or commit to (Hdt., Xen., Polyb., al.) : with accusative and dative, Luk.12:48 23:46, Act.14:23 20:32, 1Ti.1:18, 2Ti.2:2, 1Pe.4:19. 3. to bring forward, quote as evidence: before ὅτι, Act.17:3 (see Page, in l).† (AS) |
| a table [for them] | τράπεζαν | trapezan | G5132 | tableτράπεζα (trapeza) τράπεζα, -ης, ἡ [in LXX chiefly for שֻׁלְחָן, also for לֶחֶם, etc. ;] 1. a table, dining-table: Mat.15:27, Mrk.7:28, Luk.16:21 19:23 22:21, 30; of the table of shewbread, Heb.9:2. By meton., of food provided (see DB, iv, 670 a): Act.16:34, Rom.11:9" (LXX) 1Co.10:21; διακονεῖν ταῖς τ., Act.6:2 (cf. Page, in l, but see infr.). 2. A money-changer's table, a bank (Dem., Arist., al.): Mat.21:12, Mrk.11:15, Luk.19:23, Jhn.2:15; so also accusative to Dr. Field (Notes, 113), Act.6:2 (but see supr.).† (AS) |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| rejoiced | ἠγαλλιάσατο | ēgalliasato | G0021 | to rejoiceἀγαλλιάω (agalliaō) ἀγαλλιάω, -ῶ, Hellenistic form of cl. ἀγάλλω, to glorify, mid. -ομαι, to exult in; [in LXX (most frequently in Pss.) chiefly for גיל, רנן pi. ;] to exult, rejoice greatly: before ἐπί, with dative, Luk.1:47; with dative mod., 1Pe.1:8, Rev.19:7. Mid., with same sense: Mat.5:12, Luk.10:21, Act.2:26, 16:34, 1Pe.4:13; before ἵνα, Jhn.8:56; ἐν, Jhn.5:35 (1 aor. pass. perh. as mid.; but see Mozley, Psalter, 5), 1Pe.1:6 (Cremer, 590).† (AS) |
| with all [his] household | πανοικεὶ | panoikei | G3832 | with all the houseπανοικί (panoiki) πανοικεί (Rec., LTr., -κί), adv. (πᾶς, οἶκος), a word rejected by strict Atticists, though found once in Plat. (Eryx., 392c); [in LXX: Exo.1:1 (בַּיִת), 3Ma.3:27 (where A in each case reads -κίᾳ, the Attic form, cf. Gen.50:8, al.)* ;] with all the household: Act.16:34.† (AS) |
| having believed | πεπιστευκὼς | pepisteukōs | G4100 | to trust (in)πιστεύω (pisteuō) πιστεύω, [in LXX chiefly for אמן hi. ;] 1. intrans., to have faith (in), to believe; in cl., with accusative, dative, in NT also with prep, (on the significance of the various constructions, see M, Pr., 67f.; Vau. on Rom.4:5; Ellic. on 1Ti.1:16; Abbott, JV, 19-80): absol., Mat.24:23, 26 Mrk.13:21, 1Co.11:18; with accusative of thing(s), Act.13:41, 1Co.13:7; with dative of person(s) (to believe what one says), Mrk.16:[13, 14], 1Jn.4:1; τ. ψεύδει, 2Th.2:11; περί . . . ὅτι, Jhn.9:18; esp. and most frequently with reference to religious belief: absol., Mat.8:13, Mrk.5:36, Luk.8:50, Jhn.11:40, al … |
| in God. | θεῷ.¶ | theō | G2316 | Godθεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.