2 Peter 3

2 Peter · Chapter 3

2 Peter 3:9

1This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:2That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:3Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,4And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.5For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:6Whereby the world that then was, being overflowed with water, perished:7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.8But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.10But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.15And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.17Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.18But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

King James Version (1769)

Other translations

VerseKJVBSBASV
9The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

In context

AI-assisted, sourced

The Lord is not slow about his promise, as some think. He is patient toward us, not wanting anyone to perish, but wanting all to come to repentance. The delay is mercy. 2 Peter 3:82 Peter 3:9

SpeakingSimon Peter, "a servant and an apostle of Jesus Christ," who saw Christ's majesty on the holy mount. 2 Peter overview

To"Them that have obtained like precious faith"; traditionally the same believers as 1 Peter, in Asia Minor. 2 Peter overview

Also involved"Us-ward," the readers, and all whom God wants to come to repentance. 2 Peter 3:9

Peter gives the true reason for the delay. Verse 10 says the day will still come. 2 Peter 3:92 Peter 3:10

The letter names no place. If the readers are those of 1 Peter, they were in Asia Minor; tradition places Peter in Rome at the end of his life. 2 Peter overview

The eventsThis describes the present time of waiting before the day of the Lord (3:10). 2 Peter 3:92 Peter 3:10

WrittenTraditional: about AD 64-68, shortly before Peter's death. Scholarly: many hold a follower wrote it in Peter's name, perhaps AD 100-150; others accept that Peter wrote it near the end of his life. 2 Peter overview

HerePeter turns the scoffers' complaint around: the delay shows God's patience, giving time to repent. 2 Peter 3:42 Peter 3:92 Peter overview

In the whole of ScriptureGod "will have all men to be saved, and to come unto the knowledge of the truth" (1 Timothy 2:4). "The goodness of God leadeth thee to repentance" (Romans 2:4). "Though it tarry, wait for it; because it will surely come" (Habakkuk 2:3). Peter repeats, "account that the longsuffering of our Lord is salvation" (3:15). 1 Timothy 2:4Romans 2:4Habakkuk 2:32 Peter 3:15

For readersEvery day the Lord waits is a day for people to repent. 2 Peter 3:9Romans 2:4

Christians read this differently

Peter says God is "longsuffering to us-ward, not willing that any should perish." Some read "any" and "all" as everyone, matching 1 Timothy 2:4, "Who will have all men to be saved." Others read them within "us-ward," God's people still to be brought to repentance. Both agree that God's patience is the reason the day has not yet come, and that "the longsuffering of our Lord is salvation" (3:15). 2 Peter 3:91 Timothy 2:42 Peter 3:15

  • slackβραδύνω
    Greek · bradunō · G1019

    The word means to delay, to be slow. Strong's G1019

  • longsufferingμακροθυμέω
    Greek · makrothumeō · G3114

    The word means to be patient, to bear long. The lexicon lists 1 Corinthians 13:4 and James 5:7-8 among its uses. Strong's G3114

  • willingβούλομαι
    Greek · boulomai · G1014

    The word means to will, to intend, to plan. Strong's G1014

  • perishἀπολλύω
    Greek · apolluō · G0622

    The word means to destroy; in this form, to perish. Strong's G0622

  • repentanceμετάνοια
    Greek · metanoia · G3341

    The word means repentance, a change of mind. Strong's G3341

Takeaway

The Lord is not slow about his promise but patient, not wanting anyone to perish but all to come to repentance. 2 Peter 3:91 Timothy 2:4

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
NotοὐouG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

does delayβραδύνειbraduneiG1019
to delay

βραδύνω (bradunō) βραδύνω (βραδύς), [in LXX: Gen.43:10 (מההּ hith.), Deu.7:10, Isa.46:13 (אחר pi.), Si 32 (35):18 * ;] 1. trans., to retard (Soph., Is, l.with). 2. More frequently intrans., to be slow, to tarry: 1Ti.3:15, 2Pe.3:9. † (AS)

LordκύριοςkuriosG2962G
lord: God

κύριος (kurios) κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; 1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Ma …

promise,ἐπαγγελίας,epangeliasG1860
promise

ἐπαγγελία (epangelia) ἐπ-αγγελία, -ας, ἡ (ἐπαγγέλλω), [in LXX: Psa.56:8 (סֵפֶר), etc. ;] 1. a summons (as Attic law-term, Dem., al.). 2. a promise (Dem., Arist., al.): Act.23:21; esp. in NT of the divine promises, Act.7:17, Rom.4:14, 16 Rom.9:4, Gal.3:17-18, 21 4:23, Heb.8:6 11:9, 17, 2Pe.3:9; with inf., Heb.4:1; γίνεται, etc., with dative of person(s), Act.2:39, Rom.4:13, Gal.3:16; before πρός, Act.13:32 26:6; έπαγγέλεσθαι τὴν ἐ., 1Jn.2:25; ἔχειν ἐπαγγελίας, Heb.7:6, 2Co.7:1; εἷναι νἐ έπαγγελίᾳ, Eph.6:2; ἡ γῆ τῆς ἐ., Heb.11:9; τὰ τέκνα τῆς ἐ., Rom.9:8, Gal.4:28; τ. πνεῦμα τῆς ἐ. τ. ἅγιον, Eph.1:13; αἱ διαθῆκαι τ …

asὥςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

someτινεςtinesG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

slownessβραδύτηταbradutētaG1022
slowness

βραδύτης (bradutēs) 1. slowness , (Iliad by Homer), attic 2. of the mind, (Plato Philosophus) (ML)

esteem;ἡγοῦνται·hēgountaiG2233
to govern

ἡγέομαι (hēgeomai) ἡγέομαι, -οῦμαι depon. mid., [in LXX (chiefly Pres. ptcp.) for נָגִיד, רֹאשׁ, שַׂר, etc. ;] 1. to lead; (a) to guide, go before; (b) to rule, be leader: present ptcp., ἡγούενος, a ruler, leader (MM, Exp., xiv), Mat.2:6 (LXX), Luk.22:26, Act.7:10 14:12 15:22, Heb.13:7, 17 13:24. …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

is patientμακροθυμεῖmakrothumeiG3114
to have patience

μακροθυμέω (makrothumeō) μακροθυμέω, -ῶ (μακρό-θυμος, long-tempered; see: -ία), [in LXX: Ecc.8:12 א2, Pro.19:11 (אָרַךְ, אַף אָרַךְ), Job.7:16, Sir.2:4, al. ;] 1. actively = καρτερέω, to persevere (Plut., 2, 593 F). 2. Passively, to be patient, long-suffering: absol., 1Co.13:4, Heb.6:15, Jas.5:8; before ἕως, with genitive, Jas.5:7; ἐπί, with dative, ib. (Sir.2:4); πρός, with accusative, 1Th.5:14; ἐπί, with dative, Mat.18:26, 29, Luk.18:7; εἰς, 2Pe.3:9.† SYN.: ὑπομένω, q.v (AS)

towardεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

youὑμᾶςhumasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

willingβουλόμενόςboulomenosG1014
to plan

βούλομαι (boulomai) βούλομαι, [in LXX for חפץ, אבה, יעץ, etc. ;] to will, wish, desire, purpose, be minded, implying more strongly than θέλω (which see), the deliberate exercise of volition (see Hort on Jas.1:18): with inf. (M, Pr., 205; Bl., §69, 4), Mrk.15:15, Act.5:28, 33 12:4 15:37 17:20 18:15, 27 19:30 22:30 23:28 27:43 28:18, 2Co.1:15, 1Ti.6:9, Heb.6:17, II Jhn.12, 3Jo.10, Ju 5; with accusative, 2Co.1:17; with accusative and inf., Php.1:12, 1Ti.2:8 5:14, Tit.3:8, 2Pe.3:9; of the will making choice between alternatives, Mat.1:19 11:27, Luk.10:22, Act.25:20, 1Co.12:11, Jas.3:4 4:4; εἰ βούλει (cl., a courteo …

[for] anyτιναςtinasG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

to perishἀπολέσθαιapolesthaiG0622
to destroy

ἀπολλύω (apolluō) ἀπ-όλλυμι and ἀπολλύω [in LXX for אָבַד, etc. (38 words in all)]. 1. Act., 1 to destroy utterly, destroy, kill: Mk 124, 922, al.; τ. ψνχήν, Mat.10:28, al.; 2 to lose utterly: Mat.10:42, al.; metaphorically, of failing to save, Jhn.6:39 18:9. 2. Mid., 1 to perish; (a) of things: Mat.5:29, Jhn.6:12, Heb.1:11 (LXX, al.; …

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

allπάνταςpantasG3956
all

πᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. …

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

repentanceμετάνοιανmetanoianG3341
repentance

μετάνοια (metanoia) μετάνοια, -οίας, ἡ (μετανοέω), [in LXX: Pro.14:15, Wis.11:23 12:10, 19, Sir.44:16 * ;] after-thought, change of mind, repentance: Heb.12:17; of repentance from sin, Mat.3:8, 11 Luk.3:8 15:7 24:47, Act.26:20, 2Co.7:9-10; βάπτισμα (which see) μετανοίας, Mrk.1:4, Luk.3:3, Act.13:24 19:4; ἡ εἰς θεὸν Act.20:21; μ. ἀπὸ νεκρῶν ἔργων, Heb.6:1; εἰς μ. καλεῖν, Luk.5:32; id. ἄγειν, Rom.2:4; ἀνακαινίζειν, Heb.6:6; εἰς μ. χωρῆσαι, 2Pe.3:9; μ. δοῦναι, Act.5:31 11:18, 2Ti.2:25.† (AS)

to come.χωρῆσαι.chōrēsaiG5562
to make room for

χωρέω (chōreō) χωρέω, -ῶ [in LXX: Gen.13:6 (נָשָׂא), 3Ki.7:26 7:38 (כּוּל hi.), 2Ch.4:5 (חָזַק hi.), Wis.7:23-24, al. ;] I. Intrans., 1. to make room, give way, retire, pass: before εἰς, Mat.15:17; metaphorically (EV, come), εἰς μετάνοιαν, 2Pe.3:9. 2. to go forward, advance, progress (Plat., Polyb., al.) ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ. ἐν ὑμῖν, Jhn.8:37 (R, txt., hath not free course; R, mg., hath no place, for WH. cf. Field, Notes, 94 f.). …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.