1 Peter 4:15
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 15 | But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. | Indeed, none of you should suffer as a murderer or thief or wrongdoer, or even as a meddler. | For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters: |
In context
AI-assisted, sourced1 Peter 4:12-19The fiery trial
About 1 Peter 4Since "Christ hath suffered for us in the flesh," readers are to arm themselves with the same mind and live "to the will of God," not as they once lived. "The end of all things is at hand," so be sober, pray, and "above all things have fervent charity," for "charity shall cover the multitude of sins," using every gift "as good stewards of the manifold grace of God." They are to "think it not strange concerning the fiery trial," but rejoice as "partakers of Christ's sufferings," and "if any man suffer as a Christian, let him not be ashamed." 1 Peter 4:11 Peter 4:21 Peter 4:71 Peter 4:81 Peter 4:101 Peter 4:121 Peter 4:131 Peter 4:16
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Not | Μὴ | Mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| for | γάρ | gar | G1063 | forγάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. … |
| any | τις | tis | G5100 | oneτις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., … |
| of you | ὑμῶν | humōn | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| should suffer | πασχέτω | paschetō | G3958 | to sufferπάσχω (paschō) πάσχω [in LXX: Amo.6:6 (חָלָה ni.), Wis.12:27, Sir.38:16, al. ;] to suffer, be acted on, as opposite to acting, often limited by a word expressive of good or evil; (a) of misfortunes (most frequently without any limiting word) : absol., Luk.22:15 24:46, Act.1:3 3:18 17:3, 1Co.12:26, Heb.2:18 9:26 13:12, 1Pe.2:19-20 2:23 3:17 4:15 4:19; before ὑπό, with genitive, Mat.17:12; ὑπέρ, Act.9:16, Php.1:20, 2Th.1:5, 1Pe.2:21; with dative ref., 1Pe.4:1; περί, with genitive (before ὑπέρ), 1Pe.3:18; διά, with accusative, 1Pe.3:14; ὀλίγον (a little while), 1Pe.5:10; with accusative, Mat.27:19, Mrk.9:12, … |
| as | ὡς | hōs | G5613 | as/whenὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. … |
| a murderer | φονεὺς | phoneus | G5406 | murdererφονεύς (phoneus) φονεύς, -έως, ὁ (φόνος) [in LXX: Wis.12:5 * ;] a murderer: Mat.22:7 Act.7:52 28:4, 1Pe.4:15, Rev.21:8 22:15; ἀνὴρ φ., Act.3:14.† SYN.: ἀνθρωποκτόνος (AS) |
| or | ἢ | ē | G2228 | orἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; … |
| a thief | κλέπτης | kleptēs | G2812 | thiefκλέπτης (kleptēs) κλέπτης, -ου, ὁ [in LXX for גַּנָּב ;] a thief: Mat.6:19-20 24:43, Luk.12:33, 39, Jhn.10:1, 10 12:6, 1Co.6:10, 1Pe.4:15. Fig., ὡς κ. ἐν νυκτί, 1Th.5:2 5:4 (κλέπτας, WH, txt., R, mg.; see Lft., Notes, 73; but cf. also M, Th., l.with), 2Pe.3:10, Rev.3:3 16:15. Metaphorical, of false teachers, Jhn.10:8.† SYN.: λῃστής, a robber, a brigand who plunders, openly, with violence; κ. is a thief who steals in secret, by fraud and cunning (Tr., Syn., § xliv) (AS) |
| or | ἢ | ē | G2228 | orἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; … |
| an evildoer | κακοποιὸς | kakopoios | G2555 | wrongdoingκακοποιός (kakopoios) κακοποιός, -όν (κακόν, ποιέω), [in LXX: Pro.12:4 (בּוּשׁ hi.) Pro.24:19 (רָעַע hi.)* ;] doing evil; as susbt., an evil-doer: 1Pe.2:12 2:14 4:15.† (AS) |
| or | ἢ | ē | G2228 | orἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; … |
| as | ὡς | hōs | G5613 | as/whenὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. … |
| a troublesome meddler; | ἀλλοτριεπίσκοπος· | allotriepiskopos | G0244 | meddlerἀλλοτριεπίσκοπος (allotriepiskopos) ἀλλοτρι-επίσκοπος (Rec. ἀλλοτριοεπ-), -ου, ὁ one who meddles in things alien to his calling: 1Pe.4:15 (see ICC, in l; Deiss., BS, 224-4; MM, VGT, see word).† (AS) |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.