1 Peter 4:4
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 4 | Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: | Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you. | wherein they think it strange that ye run not with them into the same excess of riot, speaking evil of you: |
In context
AI-assisted, sourced1 Peter 4:1-6Living for the will of God
About 1 Peter 4Since "Christ hath suffered for us in the flesh," readers are to arm themselves with the same mind and live "to the will of God," not as they once lived. "The end of all things is at hand," so be sober, pray, and "above all things have fervent charity," for "charity shall cover the multitude of sins," using every gift "as good stewards of the manifold grace of God." They are to "think it not strange concerning the fiery trial," but rejoice as "partakers of Christ's sufferings," and "if any man suffer as a Christian, let him not be ashamed." 1 Peter 4:11 Peter 4:21 Peter 4:71 Peter 4:81 Peter 4:101 Peter 4:121 Peter 4:131 Peter 4:16
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| With respect to | ἐν | en | G1722 | in/on/amongἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af … |
| this | ᾧ | hō | G3739 | whichὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. … |
| they think it strange | ξενίζονται | xenizontai | G3579 | to hostξενίζω (xenizō) ξενίζω (ξένος), [in LXX: Est.3:13, Sir.29:25, 2Ma.9:6, 3Ma.7:3 * ;] 1. to receive as a guest, entertain: with accusative of person(s), Act.10:23 28:7, Heb.13:2; pass., Act.10:6, 18 10:32 21:16. 2. In late writers (Polyb., al.; 2Mac, l.with), to surprise, astonish by strangeness: Act.17:20; pass., 1Pe.4:4 4:12.† (AS) |
| not | μὴ | mē | G3361 | notμή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. … |
| running with [them] | συντρεχόντων | suntrechontōn | G4936 | to flockσυντρέχω (suntrechō) συν-τρέχω [in LXX: Psa.50:18 (עִם רָצָה), עִם רָצָה), 2Ma.2:1-32, Jdt.4.1-15 * ;] to run together or with: before ἐκεῖ, Mrk.6:33; πρόσ, with accusative, Act.3:11; metaphorically, 1Pe.4:4.† (AS) |
| of you | ὑμῶν | humōn | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| into | εἰς | eis | G1519 | towardεἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; … |
| same | αὐτὴν | autēn | G0846 | it/s/heαὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
| of debauchery | ἀσωτίας | asōtias | G0810 | debaucheryἀσωτία (asōtia) ἀσωτία, -ας, ή (ἀ- neg., σώζω), [in LXX: Pro.28:7 (זָלַל), 2Ma.6:4 * ;] prodigality, wastefulness, profligacy: Eph.5:18, Tit.1:6, 1Pe.4:4 (MM, see word).† SYN.: ἀσέλγεια, q.v (AS) |
| overflow | ἀνάχυσιν | anachusin | G0401 | outpouringἀνάχυσις (anachusis) ἀνά-χυσις, -εως, ἡ (ἀναχέω, to pour out), a pouring out, overflowing, excess: metaphorically, 1Pe.4:4 (MM, VGT, see word).† (AS) |
| denigrating [you], | βλασφημοῦντες, | blasphēmountes | G0987 | to blasphemeβλασφημέω (blasphēmeō) βλασφημέω, -ῶ (βλάσφημος), [in LXX: 4Ki.19:4 (יכח hi.) ib. 6, 22 (גּדף pi.), Isa.52:5 (נאץ hith.), Dan LXX 3:29 (96) (אמר שׁלח), Tob.1:18, Da TH Bel 9, 2Ma.2 * ;] 1. to speak lightly or profanely of sacred things (in cl., opp. of εὐφημέω), esp. to speak impiously of God, to blaspheme, speak blasphemously: absol., Mat.9:3 26:65, Mrk.2:7, Jhn.10:36, Act.26:11, 1Ti.1:20, 2Pe.2:12; τ. θεόν, Act.19:37, Rev.16:11, 21; τὸ ὄνομα τ. θεοῦ, Rev.13:6 16:9; δόξας, Ju 3, 2Pe.2:10; εἰς τὸ πνεῦμα τὸ πνεῦμα τὸ ἅγιον, Mrk.3:29, Luk.12:10. … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.