1 Corinthians 6:9

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

οἶδα (oida) 1. to know , εὖ οἶδα I know well; εὖ ἴσθι be assured : often with accusative rei, νοήματα οἶδε, μήδεα οἶδε he is versed in counsels, (Homer); with neut. Adjs., πεπνυμένα, φίλα, ἀθεμίστια εἰδώς (Homer); also with genitive, τόξων εὖ εἰδώς cunning in the use of the bow; οἰωνῶν σάφα εἰδώς (Odyssey by Homer): —; χάριν εἰδέναι τινί to acknowledge a debt to another, thank him , (Iliad by Homer), etc.:—;the Imperat. in protestations, ἴστω Ζεὺς αὐτός be Zeus my witness , (Iliad by Homer); doric ἴττω Ζεύς, ἴττω (Aristophanes Comicus): —; εἰδώς absolute one who knows , εἰδυίηι πάντ᾽ ἀγορεύω (Iliad by Hom …

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

ἄδικος (adikos) ἄδικος, -ον (δίκη), [in LXX for שׁקר, עול, etc. ;] 1. unjust: Rom.3:5, Heb.6:10. 2. unrighteous, wicked: Luk.16:11 18:11, Act.24:15, 1Co.6:1,9 1Pe.3:18; opposite to δίκαιος, Mat.5:45; to εὐσεβής, 2Pe.2:9; to πιστός, Luk.16:10 (Cremer, 200). † (AS)

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

βασιλεία (basileia) βασιλεία, -ας, ἡ (βασιλεύω), [in LXX chiefly for מַמְלָכָה ,מַלְכוּת ;] 1. prop. abstract, sovereignty, royal power, dominion: Luk.1:33 22:29, Jhn.18:36, Act.1:6, Heb.1:8, 1Co.15:24; λαβεῖν β., Luk.19:12, 15 Rev.17:12; δοῦναι τὴν, ib. 17; ἔχειν β., ib. 18; ἔρχεσθαι ἐν τ. (εἰς τὴν) β., Mat.16:28, Luk.23:42; β. τ. θεοῦ, Rev.12:10. 2. By meton., concrete (MM, Exp., x), (a) a kingdom, the territory or people over whom the king rules (Est.5:3, al.): Mat.4:8 12:25, 26 24:7, Mrk.3:24 6:23, Luk.4:5, Heb.11:33, al.; …

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

κληρονομέω (klēronomeō) κληρονομέω, -ῶ (κληρονόμος) [in LXX chiefly for יָרַשׁ, also for נָחַל, etc. ;] 1. to receive by lot. 2. to inherit (in cl., usually with genitive of thing(s)): absol., Gal.4:30 (LXX); in general, to possess oneself of, receive as one's own, obtain (as Deu.4:5, al., cf. Psa.25:3, Isa.61:7): with accusative of thing(s) (as generally in late Gk., see M, Pr., 65), of the Messianic Kingdom (cf. Psa.37:11, Sir.4:13 37:26, and see Dalman, Words, 125 ff.) and its bless­ings and privileges, τ. γῆν, Mat.5:5 (cf. LXX); τ. βασιλείαν, β. θεοῦ, Mat.25:34, 1Co.6:9-10 15:50, Gal.5:21; ζωὴν αἰώνιον, Mat.19: …

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

πλανάω (planaō) πλανάω, -ῶ (πλάνη), [in LXX chiefly for תָּעָה ;] to cause to wander, lead astray. Pass., to go astray, wander: Mat.18:12-13 Heb.11:38, 1Pe.2:25 (cf. Isa.53:6). Metaphorical, to lead astray, deceive: with accusative of person(s), Mat.24:4-5, 11 24:24, Mrk.13:5-6, Jhn.7:12, 2Ti.3:13; 1Jn.1:8 Jn 2:26 Jn 3:7, Rev.2:20 12:9 13:14 19:20 20:3, 8 20:10; pass., to be led astray, to err: Mat.22:29, Mrk.12:24, 27, Luk.21:8, Jhn.7:47, 2Ti.3:13, Tit.3:3, Heb.5:2, 2Pe.2:15, Rev.18:23; τ. καρδίᾳ, Heb.3:10; ἀπὸ τ. ἀληθείας, Jas.5:19;μὴ πλανᾶσθε, 1Co.6:9 15:33, Gal.6:7. Jas.1:16 (cf. ἀπο-πλανάω).† (AS)

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

πόρνος (pornos) πόρνος, -ου, ὁ [in LXX: Sir.23:16-18 * ;] 1. a male prostitute (Xen., al.). 2. a fornicator: 1Co.5:9-11 6:9, Eph.5:5, 1Ti.1:10, Heb.12:15 13:4, Rev.21:8 22:15.† (AS)

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

εἰδωλολάτρης (eidōlolatrēs) εἰδωλολάτρης, -ου, ὁ (εἴδωλου + λάτρις, a hireling), an idolator: 1Co.5:10, 11 6:9 10:7 Eph.5:5 Rev.21:8 22:15 (Cremer, 709).† (AS)

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

μοιχός (moichos) μοιχός, -οῦ, ὁ [in LXX for נָאַף ;] an adulterer: Luk.18:11, 1Co.6:9, Heb.13:4.† (AS)

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

μαλακός (malakos) μαλακός, -ή, -όν [in LXX: Pro.25:15 (רַךְ) Pro.26:22 (לָהַם)* ;] soft; 1. prop., to the touch (opposite to σκληρός): of clothing, pl., Mat.11:8, Luk.7:25. 2. Of persons and their mode of living; (a) mild, gentle; (b) soft, effeminate: 1Co.6:9 (prob. in obscene sense, cf. Deiss., LAE, 150, 4; MM, xvi; Zorell, see word).† (AS)

οὔτε (oute) οὔτε negative particle, related to μήτε as οὐ to μή, and not, neither, nor: οὐδεὶς . . . οὔτε, Rev.5:4; οὐδὲ . . . οὔτε, Gal.1:12; οὔτε . . . καί, Jhn.4:11; after a question with μή interrog., Jas.3:12; οὔτε . . . οὔτε, neither . . . nor, Mat.6:20, Mrk.12:25, Jhn.4:21, Act.15:10, Rom.8:38-39, Gal.5:6, al (AS)

ἀρσενοκοίτης (arsenokoitēs) ἀρσενοκοίτης, -ου, ὁ (ἄρσην, κοιτή), a sodomite: 1Co.6:9, 1Ti.1:10.† (AS)