Ephesians 5

Ephesians · Chapter 5

Ephesians 5:4

1Be ye therefore followers of God, as dear children;2And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.3But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.5For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.6Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.7Be not ye therefore partakers with them.8For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:9(For the fruit of the Spirit is in all goodness and righteousness and truth;)10Proving what is acceptable unto the Lord.11And have no fellowship with the unfruitful works of darkness, but rather reprove them.12For it is a shame even to speak of those things which are done of them in secret.13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.14Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.15See then that ye walk circumspectly, not as fools, but as wise,16Redeeming the time, because the days are evil.17Wherefore be ye not unwise, but understanding what the will of the Lord is.18And be not drunk with wine, wherein is excess; but be filled with the Spirit;19Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;20Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;21Submitting yourselves one to another in the fear of God.22Wives, submit yourselves unto your own husbands, as unto the Lord.23For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.24Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.25Husbands, love your wives, even as Christ also loved the church, and gave himself for it;26That he might sanctify and cleanse it with the washing of water by the word,27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.28So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.29For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:30For we are members of his body, of his flesh, and of his bones.31For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.32This is a great mystery: but I speak concerning Christ and the church.33Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

King James Version (1769)

Other translations

VerseKJVBSBASV
4Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.Nor should there be obscenity, foolish talk, or crude joking, which are out of character, but rather thanksgiving.nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

In context

AI-assisted, sourced

Ephesians 5:1-7Walk in love

About Ephesians 5"Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us," with no fornication, uncleanness or covetousness among them, for "ye were sometimes darkness, but now are ye light in the Lord: walk as children of light." Walk "not as fools, but as wise, Redeeming the time," and "be not drunk with wine, wherein is excess; but be filled with the Spirit," singing and "Submitting yourselves one to another in the fear of God." Wives are to submit to their own husbands "as unto the Lord," and husbands to "love your wives, even as Christ also loved the church, and gave himself for it," for marriage speaks "concerning Christ and the church." Ephesians 5:1Ephesians 5:2Ephesians 5:3Ephesians 5:8Ephesians 5:15Ephesians 5:16Ephesians 5:18Ephesians 5:19Ephesians 5:21Ephesians 5:22Ephesians 5:25Ephesians 5:32

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

filthinessαἰσχρότηςaischrotēsG0151
obscenity

αἰσχρότης (aischrotēs) αἰσχρότης, -τητος, ἡ (αἰσχρός), baseness: Eph.5:4.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

foolish talkingμωρολογίαmōrologiaG3473
foolish talk

μωρολογία (mōrologia) silly talking , (New Testament) from μωρολόγος (ML)

orἢēG2228
or

ἤ (ē) ἤ, disjunctive and comparative particle (Bl., §36, 12; 77, 11); 1. disjunctive, or; (a) between single words: Mat.5:17 Mrk.6:56, Luk.2:24, Jhn.6:19, Rom.1:21, al.; (b) before a sentence expressing a variation, denial or refutation of a previous statement, frequently in interrog. form: Mat.7:4, 9 Mrk.12:14, Luk.13:4, Rom.3:29 6:3 9:21, 1Co.6:9, 16 9:6, 2Co.11:7; ἤ . . . ἤ, either . . . or, Mat.6:24, Luk.16:13, 1Co.14:6; …

crude jokingεὐτραπελίαeutrapeliaG2160
vulgar jesting

εὐτραπελία (eutrapelia) εὐτραπελία, -ας, ἡ (εὖ, τρέπω), 1. versatility, wit, facetiousness (Hippocr., Plat., al.). 2. = βωμολογία, coarse jesting, ribaldry (Abbott, Essays, 93): Eph.5:4.† SYN.: μωρολογία, see Tr., Syn., § xxxiv (AS)

whichἃhaG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

were fitἀνῆκενanēkenG0433
be fitting

ἀνήκω (anēkō) ἀν-ήκω (ἀνά, ἥκω), [in LXX: Jos.23:14 (בּוֹא), 1Ki.27:8, Sir. prol.10, 1, 2 Mac6* ;] prop., to have come up to; in later writers, impers. it is due, it is befitting: in ethical sense (MM, VGT, see word), Eph.5:4, Col.3:18; τὸ ἀνῆκον, Phm 8.† (AS)

butἀλλὰallaG0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

ratherμᾶλλονmallonG3123H
more

μᾶλλον (mallon) μάλα adv., [in LXX for אֲבָל, 3Ki.1:43, Dan LXX 10:21, al.; compar. for מ, Num.13:32 (31), al.; μᾶλλον ἠ (מ), Gen.19:9, al.; superlat., 2Ma.8:7, 4Ma.4:22 12:9 15:4 ;] I. Pos., very, very much, exceedingly (cl.; LXX ut supr.; in NT its place is taken by λίαν, σφόδρα, etc.). II. Compar., μᾶλλον. 1. Of increase, more; with qualifying words: πολλῷ, Mrk.10:48, Luk.18:39, Rom.5:15, 17, Php.2:12, al.; πόσῳ, Luk.12:24, Rom.11:12, al.; τοσούτῳ . . . ὅσῳ, Heb.10:25. …

thanksgiving.εὐχαριστία.eucharistiaG2169
thankfulness

εὐχαριστία (eucharistia) εὐχαριστία, -ας, ἡ (εὐχάριστος), [in LXX: Est.8:13, Wis.16:28, Sir.37:11, 2Ma.2:27 * ;] 1. thankfulness, gratitude (Polyb.; Es, Sir, 2Mac, ll. with): Act.24:3. 2. giving of thanks, thanksgiving (so in π. and Inscr.; M, Th., 41 f.): 1Co.14:16, 2Co.4:15, Eph.5:4, Php.4:6, Col.2:7 4:2, 1Th.3:9, 1Ti.4:3-4, Rev.4:9 7:12; with dative of person(s), 2Co.9:11 (cf. τ. θεοῦ, Wis, l.with); pl., 2Co.9:12, 1Ti.2:1 (Cremer, 904).† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.