Titus 1

Titus · Chapter 1

Titus 1:2

1Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;2In hope of eternal life, which God, that cannot lie, promised before the world began;3But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;4To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;8But a lover of hospitality, a lover of good men, sober, just, holy, temperate;9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.10For there are many unruly and vain talkers and deceivers, specially they of the circumcision:11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.12One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.13This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;14Not giving heed to Jewish fables, and commandments of men, that turn from the truth.15Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.16They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

King James Version (1769)

Other translations

VerseKJVBSBASV
2In hope of eternal life, which God, that cannot lie, promised before the world began;in the hope of eternal life, which God, who cannot lie, promised before time began.in hope of eternal life, which God, who cannot lie, promised before times eternal;

In context

AI-assisted, sourced

Paul's apostleship rests on the hope of eternal life. God promised that life before the world began, and God cannot lie. The promise is as sure as the one who made it. Titus 1:1Titus 1:2

SpeakingPaul, who calls himself "a servant of God, and an apostle of Jesus Christ." Titus 1:1Titus overview

ToTitus, Paul's "own son after the common faith," whom Paul had left in Crete to set the churches in order. Titus 1:4Titus 1:5Titus overview

Paul continues his greeting by naming the hope his work serves. He grounds it in two things: God's promise made "before the world began," and God's nature, since he "cannot lie." Titus 1:22 Timothy 1:9

Titus was in Crete, a large Mediterranean island with churches "in every city." The letter does not say where Paul was, but he planned to winter at Nicopolis. Titus overviewTitus 1:5

The eventsThe promise was made "before the world began." Paul says in the next verse that God has now made his word known "in due times" through preaching. Titus 1:2Titus 1:3

WrittenTraditional: about AD 63-65, after Paul's release from his first Roman imprisonment. Scholarly: many hold that a follower wrote the letter in Paul's name about AD 80-100; others accept that Paul wrote it. Titus overview

HereThe letter names the problem in Crete plainly: "many unruly and vain talkers and deceivers" (1:10), and a saying that "The Cretians are alway liars" (1:12). In its second verse it describes God as the one "that cannot lie." Titus 1:2Titus 1:10Titus 1:12

In the whole of ScriptureScripture says the same about God's truthfulness: "God is not a man, that he should lie" (Numbers 23:19), and it is "impossible for God to lie" (Hebrews 6:18). John writes that the promise God made is "eternal life" (1 John 2:25), and that "this life is in his Son" (1 John 5:11). Numbers 23:19Hebrews 6:181 John 2:251 John 5:11

For readersA believer's hope does not rest on feelings or circumstances but on God's word. Because God cannot lie, his promise of eternal life can be trusted. Titus 1:2Hebrews 6:18

  • that cannot lieἀψευδής
    Greek · apseudēs · G0893

    The word means free from falsehood, truthful. The lexicon lists Titus 1:2 as its only place in the New Testament. Strong's G0893

  • hopeἐλπίς
    Greek · elpis · G1680

    The word means expectation or hope. Here the hope is of eternal life, promised by God before the world began. Strong's G1680Titus 1:2

Takeaway

The hope of eternal life is anchored in a promise God made before time began, and God cannot lie. That makes it a hope worth staking a life on. Titus 1:2Numbers 23:19Hebrews 6:18

Drafted by AI from the Scripture and data shown under “Show sources,” then checked automatically and by a second AI pass. Updated 2026-10-28.

Original Greek words

EnglishGreekSay itStrong'sMeaning
inἐπ᾽ep᾽G1909
upon/to/against

ἐπί (epi) ἐπί (before a smooth breathing ἐπ᾽, before a rough breathing ἐφ᾽), prep. with genitive, dative, accusative (accusative most frequently in NT), with primary sense of superposition, on, upon. I. C. genitive, 1. of place, answering the question, where? …

[the] hopeἐλπίδιelpidiG1680
hope

ἐλπίς (elpis) ἐλπίς (ἑλ-, Rom.8:20, WH, see Bl., § 4, 3; M, Pr., 44), -ίδος, ἡ [in LXX for בָּטַח and its derivatives, תִּקְוָה (frequently in Jb), etc. ;] expectation (in cl., rarely of evil, mostly of good, and so always in NT), hope; 1. of hope in general: 2Co.1:6; with genitive obj., Act.16:19; art. inf., Act.27:20, 1Co.9:10; παρ᾽ ἐλπίδα, Rom.4:18; ἐπ᾽ ἐλπίδι, 1Co.9:10. …

of lifeζωῆςzōēsG2222
life

ζωή (zōē) ζωή, -ῆς, ἡ (ζάω), [in LXX chiefly for חַיִּים ;] life (in Hom., Hdt., = βίος, which see; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opposite to θάνατος); 1. of natural life: Luk.16:25, Act.8:33, 1Co.15:19, 1Ti.4:8, Heb.7:3, Jas.4:14; πνεῦμα ζωῆς, Rev.11:11; ψυχὴ ζωῆς ( Gen.1:30), Rev.16:3; of the life of one risen from the dead, Rom.5:10, Heb.7:16. …

eternal,αἰωνίου,aiōniouG0166
eternal

αἰώνιος (aiōnios) αἰώνιος, -ον (as usual in Attic), also -α, -ον. 2Th.2:16, Heb.9:12; (αἰών), [in LXX chiefly for עוֹלָם ;] age-long, eternal, (a) of that which is without either beginning or end: Rom.16:26, Heb.9:14; (b) of that which is without beginning: Rom.16:25, 2Ti.1:9, Tit.1:2; (with) of that which is without end (MM, VGT, see word): σκηναί, Luk.16:9 οἰκία, 2Co.5:1; διαθήκη, Heb.13:20; εὐαγγέλιον, Rev.14:6; παράκλησις, 2Th.2:16; λύτρωσις, Heb.9:12; κληρονομία, ib. 15; κόλασις, Mat.25:46; κρίμα, Heb.6:2; κρίσις, Mrk.3:29; ὄλεθρον, 2Th.1:9; πῦρ, Mat.18:8; frequently with ζωή, which see …

whichἣνhēnG3739
which

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

promisedἐπηγγείλατοepēngeilatoG1861
to profess

ἐπαγγέλλω (epangellō) ἐπ-αγγέλλω [in LXX: Est.4:8 (אָמַר), Pro.13:12, Wis.2:13, al. ;] 1. to announce, proclaim. 2. (a) to promise; (b) to profess. Mid., also frequently in both these senses; (with) to promise: with dab. of person(s), Heb.6:13; with accusative of thing(s), Rom.4:21, Tit.1:2; with dative of person(s) and accusative of thing(s), Jas.1:12 2:5, 2Pe.2:19; ἐπαγγελίαν, 1Jn.2:25; with inf., Mrk.14:11, Act.7:5; before λέγων, Heb.12:26; ptcp., Heb.10:23 11:11; (d) to profess: θεοσέβειαν, 1Ti.2:10; γνῶσιν, 1Ti.6:21. Pass., Gal.3:19 (cf. προ-επαγγέλλω; and see Cremer, 26).† (AS)

who cannot lieἀψευδὴςapseudēsG0893
not a liar

ἀψευδής (apseudēs) ἀ-ψευδής, -ές (ψεῦδος), [in LXX: Wis.7:17 * ;] free from false-hood, truthful: Tit.1:2.† (AS)

GodθεὸςtheosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

beforeπρὸproG4253
before

πρό (pro) πρό prep. with genitive, [in LXX chiefly for פָּנִים ;] before; (a) of place: Act.12:6, 14 14:13, Jas.5:9; π. προσώπου (= Heb. פָּנִים, Deu.3:18, Mal.3:1, al.; Bl., § 40, 9), Mat.11:10, Mrk.1:2, Luk.1:76 7:27 9:52 10:1, Act.14:13; …

timeχρόνωνchronōnG5550
time

χρόνος (chronos) χρόνος, -ου, ὁ [in LXX chiefly for יוֹם, also for עֵת, etc. ;] time (a space of time, whether long or short; cf. Lft., Notes, 70): Mat.2:7, Mrk.9:21, Luk.1:57, Act.3:21 7:17, 23 13:18 17:30 27:9, Heb.11:32, 1Pe.1:17 4:3, Rev.10:6; στιγμὴ χρόνου, Luk.4:5; πλήρωμα τοῦ χ., Gal.4:4; ποιεῖν χ., Act.15:33 18:23; βιῶσαι, 1Pe.4:2; διδόναι, Rev.2:21; pl., χ. καὶ (ἢ) καιροί (Lft., l.with), Act.1:7, 1Th.5:1; ἐπ᾽ ἐσχάτου τῶν χ. (χρόνου), 1Pe.1:20, Ju 18; with prep., ἄχρι, Act.3:21; διὰ τὸν χ., Heb.5:12; ἐν χ., Act.1:6, 21; ἐπὶ (πλείονα) χ., Luk.18:4, Act.18:20; ἐφ᾽ ὅσον χ., Rom.7:1, 1Co.7:39, Gal.4:1; κ …

eternal.αἰωνίων.aiōniōnG0166
eternal

αἰώνιος (aiōnios) αἰώνιος, -ον (as usual in Attic), also -α, -ον. 2Th.2:16, Heb.9:12; (αἰών), [in LXX chiefly for עוֹלָם ;] age-long, eternal, (a) of that which is without either beginning or end: Rom.16:26, Heb.9:14; (b) of that which is without beginning: Rom.16:25, 2Ti.1:9, Tit.1:2; (with) of that which is without end (MM, VGT, see word): σκηναί, Luk.16:9 οἰκία, 2Co.5:1; διαθήκη, Heb.13:20; εὐαγγέλιον, Rev.14:6; παράκλησις, 2Th.2:16; λύτρωσις, Heb.9:12; κληρονομία, ib. 15; κόλασις, Mat.25:46; κρίμα, Heb.6:2; κρίσις, Mrk.3:29; ὄλεθρον, 2Th.1:9; πῦρ, Mat.18:8; frequently with ζωή, which see …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.