Romans 13

Romans · Chapter 13

Romans 13:12

1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

King James Version (1769)

Other translations

VerseKJVBSBASV
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

In context

AI-assisted, sourced

Romans 13:11-14Put on the Lord Jesus Christ

About Romans 13"Let every soul be subject unto the higher powers," for "the powers that be are ordained of God," and the ruler "is the minister of God to thee for good," so "pay ye tribute also" and "Render therefore to all their dues." "Owe no man any thing, but to love one another," for the commandments are summed up in "Thou shalt love thy neighbour as thyself," and "love is the fulfilling of the law." "Now it is high time to awake out of sleep," Paul writes, so "let us put on the armour of light," and "put ye on the Lord Jesus Christ, and make not provision for the flesh." Romans 13:1Romans 13:4Romans 13:6Romans 13:7Romans 13:8Romans 13:9Romans 13:10Romans 13:11Romans 13:12Romans 13:14

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
nightνὺξnuxG3571
night

νύξ (nux) νύξ genitive νυκτός, ἡ, [in LXX chiefly for לַיִל ;] night: Mat.12:40, Mrk.6:48, Jhn.13:30, al.; genitive temp. (of the time within which something happens; M, Pr., 73; B1., § 36, 13), νυκτός, by night, Mat.2:14, Jhn.3:2, 1Th.5:7, al.; ν. κ. ἡμέρας, Mrk.5:5, 1Th.2:9, al.; ἡμέρας κ. ν., Luk.18:7, Rev.4:8, al.; μέσης ν., Mat.25:6; dative, νυκτί, in ans. to the question, "when?" (rare in cl.; Hdt., Soph.), ταύτῃ τ. ν., Luk.12:20, al.; ἐκείνῃ Act.12:6; ἐπιούσῃ, Act.23:11; accusative durat. (Bl., § 34, 8; Kühner3, III, 314b), ν. κ. ἠμέραν, Luk.2:37 Act.20:31; τ. νύκτας, Luk.21:37; διὰ νυκτός (= c …

is nearly overπροέκοψενproekopsenG4298
to advance

προκόπτω (prokoptō) προ-κόπτω [in Sm.: Psa.45:5 * ;] to cut forward a way, for­ward, advance, in cl. trans. with neut. adj., as οὐδὲν π., τὰ πολλὰ π. In late writers (Polyb., al.), wholly intrans., to advance, progress: of time, Rom.13:12. Metaphorical, Luk.2:52, Gal.1:14, 2Ti.2:16 3:9 3:13.† (AS)

andδὲdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

the dayἡμέραhēmeraG2250
day

ἡμέρα (hēmera) ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; 1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. …

has drawn near.ἤγγικεν.ēngikenG1448
to come near

ἐγγίζω (engizō) ἐγγίζω (ἐγγύς). [in LXX for נגשׁ, קרב, etc. ;] 1. trans., to bring near: Gen.48:10, Isa.5:8. 2. Intrans., to come near: absol., Mat.26:46, Mrk.14:42, Luk.18:40 19:41 21:20, 28 24:15, Act.21:33 23:15; with adv., ὅπου, Luk.12:33; with dative, Luk.7:12 15:1, Luke.15.25 22:47, Act.9:3 10:9 22:6; τ. θεῷ, Heb.7:19, Jas.4:8; before εἰς, Mat.21:1, Mrk.11:1, Luk.18:35 19:29 24:28; πρός, with dative, Luk.19:37; μέχρι θανάτου, Php.2:30; of time, ὥρα, Mat.26:45; ἡμέρα, Rom.13:12, Heb.10:25; καιρός, Mat.21:34, Luk.21:8; χρόνος, Act.7:17; ἑορτή, Luk.22:1; παρουσία, Jas.5:8; τέλος, 1Pe.4:7; ἐρήμωσις, Luk. …

We may cast offἀποθώμεθαapothōmethaG0659
to put aside

ἀποτίθημι (apotithēmi) ἀπο-τίθημι [in LXX chiefly for נוּחַ hi. ;] to put off or aside; in NT always mid., (a) to put of from oneself as a garment: τ. ἱμάτια, Act.7:58; metaphorically, in ethical sense, to put of, lay aside: Rom.13:12, Eph.4:22, 25, Col.3:8, Heb.12:1, Jas.1:21, 1Pe.2:1; (b) to stow away, put: ἐν τ. φυλακῇ (MM, see word), Mat.14:3.† (AS)

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

worksἔργαergaG2041
work

ἔργον (ergon) ἔργον, -ου, τό (originally Ϝέργον, work), [very frequently in LXX, chiefly for מַשֶׂה, מְלָאכָה, also for עֲבֹדָה, פֹּעַל, etc. ;] 1. work, task, employment: Mrk.13:34, Jhn.4:34 17:4, Act.13:2, Php.1:22 2:30, 1Th.5:13, al.; of an enterprise or undertaking (Deu.15:10, Wis.2:12), Act.5:38. …

of darkness,σκότους,skotousG4655
darkness

σκότος (skotos) σκότος, -ου, ὁ the more usual cl. form (cf.σ., τό), darkness: Heb.12:18, Rec.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

we may put onἐνδυσώμεθαendusōmethaG1746
to put on

ἐνδύω (enduō) ἐν-δύω (ἐνδύνω, 2Ti.3:6), [in LXX chiefly for לָבַשׁ ;] 1. with accusative of person(s), Mat.27:28 (WH, mg., R, mg.); with dupl. accusative, Mat.27:31, Mrk.15:20, Luk.15:22; mid., to put on oneself, be clothed with: with accusative of thing(s), Mat.6:25, Mrk.6:9, Luk.8:27 12:22, Act.12:21; ptcp., Mat.22:11, Mrk.1:6, 2Co.5:3, Rev.1:13 15:6 19:14; of armour (figuratively): Rom.13:12, Eph.6:11, 14, 1Th.5:8; metaphorically, δύναμιν, Luk.24:49; ἀφθαρσίαν, ἀθανασίαν, 1Co.15:53-54; τ. καινὸν ἄνθρωπον, Eph 4:24, Col.3:10; σπλάγχνα οἰκτιρμοῦ, Col.3:12; Ἰησ. Χριστόν, Rom.13:14, Gal.3:27, …

armorὅπλαhoplaG3696
weapon

ὅπλον (hoplon) ὅπλον, -ου, τό [in LXX for מָגֵן, צִנָּה, etc. ;] 1. a tool, implement, instrument: ὅπλα ἀδικίας (Opp. to ὅ. δικαιοσύνης), Rom.6:13. 2. Freq., in pl., arms, weapons: Jhn.18:3, 2Co.10:4; metaphorically, τ. φωτός, Rom.13:12; τ. δικαιοσύνης, 2Co.6:7.† (AS)

of light.φωτός.phōtosG5457
light

φῶς (phōs) φῶς (Att.. contr. from φάος; φάω), genitive, φωτός, τό, [in LXX chiefly for אוֹר ;] light (opposite to τὸ σκότος, ἡ σκοτία): Mat.17:2, 5, Jhn.11:9-10, 2Co.4:6; ἡλίου, Rev.22:5; of a lamp, Luk.8:16 11:33, Jhn.5:35, Rev.18:23; of a supernatural heavenly light, Act.9:3 12:7 22:6, 9 22:11 26:13; hence, ἄγγελος φωτός, 2Co.11:14; ὁ κλήρος τ. ἁγίων ἐν τ. φ., Col.1:12; of the divine glory, Rev.21:24; by meton., of that which gives light: of fire, Mrk.14:54, Luk.22:56 (cl.; 1Ma.12:29; cf. DCG, i, 595; pl., of a lamp or torch, Act.16:29; of heavenly bodies, Jas.1:17. Metaphorical, …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.