James 1:21
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 21 | Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. | Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls. | Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. |
In context
AI-assisted, sourcedJames 1:19-27Doers of the word
About James 1James writes to "the twelve tribes which are scattered abroad": "count it all joy when ye fall into divers temptations," for "the trying of your faith worketh patience," and anyone who lacks wisdom should "ask of God, that giveth to all men liberally." God tempts no one; "every man is tempted, when he is drawn away of his own lust," while "Every good gift and every perfect gift is from above." So be "swift to hear, slow to speak, slow to wrath," and be "doers of the word, and not hearers only," for pure religion is "To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." James 1:1James 1:2James 1:3James 1:5James 1:13James 1:14James 1:17James 1:19James 1:22James 1:27
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| Therefore | διὸ | dio | G1352 | thereforeδιό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS) |
| having put aside | ἀποθέμενοι | apothemenoi | G0659 | to put asideἀποτίθημι (apotithēmi) ἀπο-τίθημι [in LXX chiefly for נוּחַ hi. ;] to put off or aside; in NT always mid., (a) to put of from oneself as a garment: τ. ἱμάτια, Act.7:58; metaphorically, in ethical sense, to put of, lay aside: Rom.13:12, Eph.4:22, 25, Col.3:8, Heb.12:1, Jas.1:21, 1Pe.2:1; (b) to stow away, put: ἐν τ. φυλακῇ (MM, see word), Mat.14:3.† (AS) |
| all | πᾶσαν | pasan | G3956 | allπᾶς (pas) πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. I. As adj., 1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. … |
| filthiness | ῥυπαρίαν | rhuparian | G4507 | filthῥυπαρία (rhuparia) ῥυπαρία, -ας, ἡ (ῥυπαρός) filthiness: metaphorically, of moral defilement, Jas.1:21.† (AS) |
| and | καὶ | kai | G2532 | andκαί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. … |
| excess | περισσείαν | perisseian | G4050 | excessπερισσεία (perisseia) περισσεία, -ας, ἡ (περισσευω), [in LXX: Ecc.12:1-14 (יִתְרוֹן and cogn. forms, Ecc.1:3, al.) * ;] 1. abundance, superfluity: Rom.5:17, 2Co.8:2 10:15, Jas.1:21 (so also Inscr., see LAE, 80). 2. (a) superiority (Ec, see supr.); (b) profit (ib.).† (AS) |
| of wickedness | κακίας | kakias | G2549 | evilκακία (kakia) κακία, -ας, ἡ (κακός), [in LXX chiefly for רָאָה ;] 1. badness in quality (opposite to ἀρετή, excellence). 2. wickedness, depravity, malignity: Act.8:22, Rom.1:29, 1Co.5:8 14:20, Eph.4:31, Col.3:8, Tit.3:3, Jas.1:21, 1Pe.2:1 2:16. 3. In late Gk., evil, trouble, affliction (Amo.3:6, 1Ki.6:9, Ecc.7:15, Sir.19:6, al.): Mat.6:34 (cf. MM, Exp., xv).† SYN.: (πονηρία) (AS) |
| in | ἐν | en | G1722 | in/on/amongἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af … |
| humility | πραΰτητι | prautēti | G4236 | gentlenessπραότης (praotēs) πρᾳότης, πραότης, see: πραΰτης. πραΰτης (Rec. -ότης, exc. Ja, 1Pe, ll. with, where πρᾳύτης), -ητος, ἡ, late form of πραότης, [in LXX: Psa.45:4 90:10 132:1 (עַנְוָה, עֱנוּת, Est.5:1, Sir.6:1-37 * ;] gentleness, meekness: 1Co.4:21, 2Co.10:1, Gal.5:23 6:1, Eph.4:2, Col.3:12 (see Lft., in l), 2Ti_2:25, Tit.3:2, Jas.1:21 3:13, 1Pe.3:15.† SIN.: ἐπιεικία, q.v (AS) |
| do receive | δέξασθε | dexasthe | G1209 | to receiveδέχομαι (dechomai) δέχομαι, depon. mid., [in LXX chiefly for לקח ;] to receive, accept; 1. with accusative of thing(s), of taking or accepting what is offered: γράμματα, Luk.16:6, 7; id. in different sense, Act.28:21; ποτήριον, Luk.22:17; παιδίον (εἰς τ. ἀγκάλας), Luk.2:28; περικεφαλαίαν, μάχαιραν, Eph.6:17; ἐπιστολάς, Act.22:5; τ. βασιλείαν τ. Θεοῦ, Mrk.10:15, Luk.18:17; λογία ζῶντα, Act.7:38; εὐαγγέλιον, 2Co.11:4; τ. χάριν τ. Θεοῦ, 2Co.6:1; metaphorically, of mental acceptance, Mat.11:14; τ. λόγον, Luk.8:13, Act.8:14 11:1 17:11, 1Th.1:6 2:13, Jas.1:21; τὰ τ. πνεύματος, 1Co.2:14; τ. παράκλησιν, 2Co.8:17; τ. … |
| implanted | ἔμφυτον | emphuton | G1721 | implanted/ingraftedἔμφυτος (emphutos) ἔμ-φυτος, -ον (ἐμφύω, to implant), [in LXX: ἔ. ἡ κακία αὐτῶν, Wis.12:10 * ;] 1. innate (Wis.12:10). 2. rooted, implanted: Jas.1:21 (see Mayor, in l).† (AS) |
| word | λόγον | logon | G3056 | wordλόγος (logos) λόγος, -ου, ὁ (λέγω) [in LXX chiefly for דָּבָר, also for מִלָּה ,אֵמֶר, etc. ;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum. 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mat.8:8, Luk.7:7, 1Co.14:9, 19 Heb.12:19, al. … |
| is being able | δυνάμενον | dunamenon | G1410 | be ableδύναμαι (dunamai) δύναμαι, depon., [in LXX chiefly for יָכֹל ;] to be able, have power, whether by personal ability, permission, or opportunity: with inf. (M, Pr., 205; WM, §44, 3) pres., Mat.6:24, Mrk.2:7, Jhn.3:2, 1Co.10:21, al.; with inf. aor., Mat.3:9, Mrk.1:45, Jhn.3:3, 4 Rom.8:39, al.; with accusative, to be able to do something: Mrk.9:22, Luk.12:26; 2Co.13:8; absol., to be able, capable, powerful: 1Co.3:2 10:13. (AS) |
| to save | σῶσαι | sōsai | G4982 | to saveσῴζω (sōzō) σώζω (on the more accurate σῴζω, see WH, Intr., §410; Bl., §3, 1-3), [in LXX chiefly for ישׁע hi., also for מלט ni., נצל ni., etc. ;] to save from peril, injury or suffering: Mat.8:25, Mrk.13:20, Luk.23:35, al.; τ. ψυχήν, Mat.16:25, al.; before ἐκ, Jhn.12:27, Heb.5:7, Ju 5; of healing, restoring to health: Mat.9:22, Mrk.5:34, al. In NT, esp. of salvation from spiritual disease and death, in which sense it is "spoken of in Scripture as either (1) past, (2) present, or (3) future, according as redemption, grace, or glory is the point in view. Thus (1) Rom.8:24, Eph.2:5, 8 2Ti.1:9, Tit.3:5; (2) … |
| souls | ψυχὰς | psuchas | G5590G | soulψυχή (psuchē) ψυχή, -ῆς, ἡ, [in LXX very frequently for נֶפֶשׁ, sometimes for לֵבַב ,לֵב, etc. ;] 1. breath (Lat. anima), breath of life, life (Hom., al.; in Arist., of the vital principle): Mat.6:25, Mrk.3:4 10:45, Luk.12:22, Jhn.10:11, Act.20:10, 24 2Co.1:23, Php.2:30, 1Th.2:8, al. 2. the soul, (a) as the seat of the will, desires and affections: Mat.26:38, Mrk.12:30" (LXX) 14:34, Luk.1:46, Jhn.10:24, Act.14:2, Php.1:27, al.; ἐκ ψυχῆς, from the heart, heartily: Eph.6:6, Col.3:23; … |
| of you. | ὑμῶν.¶ | humōn | G4771 | youσέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.