Romans 13

Romans · Chapter 13

Romans 13:6

1Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

King James Version (1769)

Other translations

VerseKJVBSBASV
6For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing.

In context

AI-assisted, sourced

Romans 13:1-7Subject to the higher powers

About Romans 13"Let every soul be subject unto the higher powers," for "the powers that be are ordained of God," and the ruler "is the minister of God to thee for good," so "pay ye tribute also" and "Render therefore to all their dues." "Owe no man any thing, but to love one another," for the commandments are summed up in "Thou shalt love thy neighbour as thyself," and "love is the fulfilling of the law." "Now it is high time to awake out of sleep," Paul writes, so "let us put on the armour of light," and "put ye on the Lord Jesus Christ, and make not provision for the flesh." Romans 13:1Romans 13:4Romans 13:6Romans 13:7Romans 13:8Romans 13:9Romans 13:10Romans 13:11Romans 13:12Romans 13:14

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
Because ofδιὰdiaG1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

thisτοῦτοtoutoG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

alsoκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

taxesφόρουςphorousG5411
tax

φόρος (phoros) φόρος, .-ου, ὁ (φέρω), [in LXX chiefly for מַס, also for מִדָּה, etc. ;] tribute paid by a subject nation (cf. 1Ma.10:33): φ. δοῦναι (1Ma.8:4 1Mac 8:7), Luk.20:22 23:2; ἀποδοῦναι, Rom.13:7; τελεῖν, Rom.13:6 (Hdt., al.).† SYN.: κῆνσος, τέλος (which see) (AS)

pay you;τελεῖτε·teleiteG5055
to finish

τελέω (teleō) τελέω, -ῶ (τέλος), [in LXX for כָּלָה, pi., etc. ;] 1. to bring to an end, complete, finish: τ. δρόμον, 2Ti.4:7; τ. λόγους, Mat.7:28 19:1 26:1; τ. παραβολάς, Mat.13:53; τ. πόλεις, Mat.10:23; pass., Rev.15:8 20:3, 5 20:7; with ptcp., Mat.11:1. 2. to execute, perform, complete, fulfil: Luk.2:39, Act.13:29, Rom.2:27, 2Co.12:9, Gal.5:16, Jas.2:8, Rev.11:7; pass., Luk.12:50 18:31 22:37, Jhn.19:28, 30, Rev.10:7 15:1 17:17. 3. to pay (frequently in cl.): Mat.17:24, Rom.13:6 (cf. ἀπο-, δια-, ἐκ-, ἐπι-, συν-τελέω).† (AS)

servantsλειτουργοὶleitourgoiG3011
minister

λειτουργός (leitourgos) λειτουργός, -οῦ, ὁ (λιός, ἔργον), [in LXX chiefly for שָׁרַת, Jos.1:1 A, 3Ki.10:5, Psa.103:21, Sir.7:30, al. ;] 1. in cl., one who discharges a public office at his own expense, then, generally, 2. a public servant, a minister, servant: τ. ἁγίων λ., Heb.8:2 (cf. Neh.10:39, Sir, l.with); Ἰησοῦ Χριστοῦ, Rom.15:16; pl., τ. θεοῦ, Rom.13:6, Heb.1:7" (LXX) ; λ. ὑμῶν τ. χρείας μου, Php.2:25.† SYN.: see: διάκονος, λειτουργέω (AS)

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

of GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

they areεἰσινeisinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

uponεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

this veryαὐτὸautoG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

thingτοῦτοtoutoG3778
this/he/she/it

οὗτος (ohutos) οὗτος, αὕτη, τοῦτο, genitive, τούτου, ταύτης, τούτου, [in LXX chiefly for זֹאת ,זֶה ;] demonstr. pron. (related to ἐκεῖνος as hic to ille), this; 1. as subst., this one, he; (a) absol.: Mat.3:17, Mrk.9:7, Luk.7:44, 45, Jhn.1:15, Act.2:15, al.; expressing contempt (cl.), Mat.13:55, 56, Mrk.6:2, 3, Jhn.6:42, al.; εἰς τοῦτο, Mrk.1:38, Rom.14:9; μετὰ τοῦτο (ταῦτα; V. Westc. on Jhn.5:1), Jhn.2:12 11:7, al.; (b) epanaleptic (referring to what precedes): Mat.5:19, Mrk.3:35, Luk.9:48, Jhn.6:46, Rom.7:10, al.; …

attending continually.προσκαρτεροῦντες.¶proskarterountesG4342
to continue in/with

προσκαρτερέω (proskartereō) προσ-καρτερέω, -ῶ (καρτερός, strong, stedfast) [in LXX: Num.13:21 (חָזַק hith.), Tob.5:8 א, Da Th Su 1:6* ;] to attend constantly, continue stedfastly, adhere to, wait on: with dative of person(s), Mrk.3:9, Act.8:13 10:7; with dative of thing(s), Act.1:14 2:42 6:4, Rom.12:12, Col.4:2; before ἐν, Act.2:46; εἰς, Rom.13:6.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.