Romans 12

Romans · Chapter 12

Romans 12:9

1I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.3For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.4For as we have many members in one body, and all members have not the same office:5So we, being many, are one body in Christ, and every one members one of another.6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;7Or ministry, let us wait on our ministering: or he that teacheth, on teaching;8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.10Be kindly affectioned one to another with brotherly love; in honour preferring one another;11Not slothful in business; fervent in spirit; serving the Lord;12Rejoicing in hope; patient in tribulation; continuing instant in prayer;13Distributing to the necessity of saints; given to hospitality.14Bless them which persecute you: bless, and curse not.15Rejoice with them that do rejoice, and weep with them that weep.16Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.17Recompense to no man evil for evil. Provide things honest in the sight of all men.18If it be possible, as much as lieth in you, live peaceably with all men.19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.20Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.21Be not overcome of evil, but overcome evil with good.

King James Version (1769)

Other translations

VerseKJVBSBASV
9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.Love must be sincere. Detest what is evil; cling to what is good.Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

In context

AI-assisted, sourced

Romans 12:9-21Love without dissimulation

About Romans 12"By the mercies of God," Paul urges, "present your bodies a living sacrifice, holy, acceptable unto God," and "be not conformed to this world: but be ye transformed by the renewing of your mind." Each should think soberly, for "we, being many, are one body in Christ," with "gifts differing according to the grace that is given to us." "Let love be without dissimulation," he writes, "Bless them which persecute you," "Recompense to no man evil for evil," "avenge not yourselves," feed your enemy, and "Be not overcome of evil, but overcome evil with good." Romans 12:1Romans 12:2Romans 12:3Romans 12:5Romans 12:6Romans 12:9Romans 12:14Romans 12:17Romans 12:19Romans 12:20Romans 12:21

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
[Let] love [be]ἀγάπηagapēG0026
love

ἀγάπη (agapē) ἀγάπη, -ης, ἡ [in LXX for אַהֲבָה, which is also rendered by ἀγάπησις and φιλία ;] love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE, 18:4, 70:2, cf. the same writer in Constr. Quar., ii, 4; and with MM, VGT, see word, cf. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like ἀγαπάω, -ῶ, 1. Of men's love: (a) to one another, Jhn.13:35; (b) to God, 1Jn.2:5. 2. Of divine love; (a) God's love: to men, Rom.5:8; to Christ, Jhn.17:26; (b) Christ's love to men: Rom.8:35. 3. In pl., love feasts: Ju 12 (DB, iii, 157). …

unfeigned.ἀνυπόκριτος.anupokritosG0505
genuine

ἀνυπόκριτος (anupokritos) ἀν-υπόκριτος, -ον (ά- neg., ὑποκρίνομαι) [in LXX: Wis.5:18 18:16 * ;] unfeigned: Rom.12:9, 2Co.6:6, 1Ti.1:5, 2Ti.1:5, Jas.3:17, 1Pe.1:22 (Cremer, 380; MM, VGT, see word).† (AS)

abhorringἀποστυγοῦντεςapostugountesG0655
to abhor

ἀποστυγέω (apostugeō) ἀπο-στυγέω, -ῶ (στυγέω, to hate), to abhor: Rom.12:9.† (AS)

evil,πονηρόν,ponēronG4190
evil/bad

πονηρός (ponēros) πονηρός, -ά, -όν (πονέω, to toil), [in LXX chiefly for רַע ;] 1. (a) of persons, oppressed by toils (Hes.); (b) of things, toilsome, painful (καιρός, Sir.51:12): Eph.5:16 6:13 Rev.16:2. 2. bad, worthless; (a) in physical sense: καρπός, Mat.7:17-18; (b) in ethical sense, bad, evil, wicked; …

cleaving toκολλώμενοιkollōmenoiG2853
to join

κολλάω (kollaō) κολλάω, -ῶ (κόλλα, glue), [in LXX chiefly for דָּבַק ;] 1. to glue or cement together. 2. Generally, to unite, to join firmly. Pass., to cleave to, join (oneself to): with dative of person(s), Mat.19:5(LXX), Luk.10:11 15:15, Act.5:13 (but see Field, Notes, 118) Act.9:26 10:28 (see Field, l.with) Act.17:34; τ. πόρνῃ, 1Co.6:16; τ. Κυρίῳ, 1Co.6:17; with dative of thing(s), ἅρματι, Act.8:29; τ. ἀγαθῴ, Rom.12:9; of sins joining together, ἄχρι τ. οὐρανοῦ, Rev.18:5, of dust, Luk.10:11 (cf. τροσ-κολλάω).† (AS)

good;ἀγαθῷ·agathōG0018
good

ἀγαθός (agathos) ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב ;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction, . . . that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Luk.8:8; δένδρον, Mat.7:18; καρδία, Luk.8:15; δόσις, Jas.1:17; μέρις, Luk.10:42; ἔργον (frequently in Pl.), Php.1:6; ἐλπίς, 2Th.2:16; θησαυρός, Mat.12:35; μνεία, 1Th.3:6 (cf. 2Ma.7:20); as subst., τὸ ἀ, that which is …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.