Romans 1

Romans · Chapter 1

Romans 1:28

1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,2(Which he had promised afore by his prophets in the holy scriptures,)3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:6Among whom are ye also the called of Jesus Christ:7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.11For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;12That is, that I may be comforted together with you by the mutual faith both of you and me.13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.14I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.15So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.16For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.17For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;19Because that which may be known of God is manifest in them; for God hath shewed it unto them.20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22Professing themselves to be wise, they became fools,23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

King James Version (1769)

Other translations

VerseKJVBSBASV
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

In context

AI-assisted, sourced

Romans 1:18-32God's wrath against ungodliness

About Romans 1Paul, "called to be an apostle, separated unto the gospel of God," writes "To all that be in Rome, beloved of God, called to be saints," thanks God that their faith "is spoken of throughout the whole world," and says, "I am ready to preach the gospel to you that are at Rome also." "I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth," for in it "is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith." But "the wrath of God is revealed from heaven against all ungodliness," for men knew God yet "glorified him not as God," "changed the truth of God into a lie," and so "God gave them over to a reprobate mind." Romans 1:1Romans 1:7Romans 1:8Romans 1:15Romans 1:16Romans 1:17Romans 1:18Romans 1:21Romans 1:25Romans 1:28

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

even asκαθὼςkathōsG2531
as/just as

καθώς (kathōs) καθώς, (i.e. καθ᾽ ὡς), Hellenistic for καθά, which see, καθάπερ, καθό, καθότι (Mayser, 485; Eutherford, NPhr., 495; Bl., §78, 1), according as, even as, just as, as: Luk.1:2 (see: καθά), 24:39, Jhn.5:23, Act.7:48, 1Co.8:2, Gal.3:6, al.; before οὕτως, Luk.11:30, Jhn.3:14, 2Co.1:5, Col.3:13, 1Jn.2:6, al.; before καί, Jhn.15:9, 1Co.15:49, 1Jn.2:18, al.; οὕτως . . . κ., Luk.24:24; id. with ellipsis of οὕτως, Mat.21:6, Mrk.16:7, Rom.1:13, al.; with other elliptical constructions, Jhn.6:58 17:21, 22 Act.15:8, 1Th.2:13, 1Ti.1:3, 1Jn.3:2, 3 12; καθὼς γέγραπται (Deiss., BS, 249), Mat.26:24, Mrk.9:13, …

notοὐκoukG3756
no

οὐ (ou) οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg.; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין ,אַיִן ,לֹא ;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf . μή); 1. absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. …

they did see fitἐδοκίμασανedokimasanG1381
to test

δοκιμάζω (dokimazō) δοκιμάζω (δόκιμος), [in LXX chiefly for בָּחַן ;] 1. primarily of metals (Pro.8:10 17:3, Sir.2:5, Wis.3:6), to test, try, prove (in the hope and expectation that the test will prove successful, see reff. s. Syn.): χρυσίον, 1Pe.1:7; other things, Luk.12:56 14:19, 2Co.8:8, Gal.6:4, 1Th.2:4 5:21; τὰ διαφέροντα, Rom.2:18, Php.1:10 (R, mg., but see infr.); πνεύματα, 1Jn.4:1; of men, 1Ti.3:10 (pass.); ἑαυτόν, 1Co.11:28, 2Co.13:5; before subst. clause, Rom.12:2, 1Co.3:13, Eph.5:10 …

GodθεὸνtheonG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

to haveἔχεινecheinG2192
to have/be

ἔχω (echō) ἔχω, [in LXX for אָצֵל (ἐχόμενος), יֵשׁ,בַּעַל, etc., 59 words in all ;] (on the Aktionsart of the various tenses, see M, Pr., 110, 145, 150, 183), to have, as in cl., in various senses and constructions. I. Trans.; 1. 1. to have, hold, hold fast, etc.; (a) to hold, as, in the hand: Rev.5:8 14:6, al.; ἐν τ. χειρί, Rev.1:16 10:2, al.; (b) of arms and clothing, = φέρω, φορέω, to bear, wear: Mat.3:4 22:12, al.; so frequently present ptcp. (LS, see word, A, I, 6; Bl., 74, 2), Mrk.11:13, Jhn.18:10, Rev.9:17, al.; (with) of a woman, ἐν γαστρὶ ἔ, to be with child: Mrk.13:17, Rom.9:10; …

in [their]ἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

knowledge,ἐπιγνώσει,epignōseiG1922
knowledge

ἐπίγνωσις (epignōsis) ἐπί-γνωσις, -εως, ἡ (ἐπιγινώσκω, which see), [in LXX: 3Ki.7:14 (B. γν-), Pro.2:5, Hos.4:1, 6 6:6 (דַּעַת), Jdth.9:14, 2Ma.9:11 * ;] acquaintance, discernment, recognition (Plut., al.): Php.1:9, Col.3:10; with genitive of thing(s), Col.1:9 2:2, Phm 6; τ. ἀληθείας, 1Ti.2:4, 2Ti.2:25 3:7, Tit.1:1, Heb.10:26; τ. ἁμαρτίας, Rom.3:20; with genitive of person(s), of God: Eph.1:17, Col.1:10, 2Pe.1:2-3; of Christ: Eph.4:13, 2Pe.1:8 2:20; of God and Christ: 2Pe.1:2; κατ ̓ ἐ., Rom.10:2; ἔχειν ἐν ἐ., Rom.1:28 (see AR, Eph., 248 ff.; and for a somewhat different view, Thayer, see word; Lft. on Col, 1:9; Tr …

gave upπαρέδωκενparedōkenG3860
to deliver

παραδίδωμι (paradidōmi) παρα-δίδωμι, [in LXX chiefly for נתן ;] correl. to παρδέχομαι, 1. to give or hand over to another: with accusative and dative, Mat.11:27 25:14, Luk.4:6, al.; of being delivered up to a course of teaching, pass. before εἰς, Rom.6:17. 2. to commit, commend: Act.14:26 15:40, 1Pe.2:23. …

themαὐτοὺςautousG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

GodθεὸςtheosG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

toεἰςeisG1519
toward

εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …

a depravedἀδόκιμονadokimonG0096
failing

ἀδόκιμος (adokimos) ἀ-δόκιμος, -ον, [in LXX: Pro.25:4, Isa.1:22 (סִיג) * ;] 1. of things (prop. of metals: LXX, ll. with), not standing the test, rejected: γῆ, Heb.6:8. 2. Of persons, rejected after testing, reprobate: Rom.1:28, 1Co.9:27, 2Co.13:5-7, 2Ti.3:8, Tit.1:16 (Cremer, 212). † (AS)

mindνοῦνnounG3563
mind

νοῦς (nous) νοῦς (contr. from νόος), ὁ, genitive, dative, νοός, νοΐ (late forms, = cl., νοῦ, νῷ; Bl., § 9, 3), accusative, νοῦν, [in LXX chiefly for לֵב, לֵבָב ;] 1. prop., of the ruling faculty, mind, understanding, reason (see Lft., Notes, 88 f.; Vaughan on Rom.7:23): Luk.24:45, Rom.1:28 7:23 12:2 14:5, Eph.4:17, 23 Php.4:7, 2Th.2:2, 1Ti.6:5, 2Ti.3:8, Tit.1:15, Rev.13:18 17:9; ν. τ. σαρκός (ICC, in l), Col.2:18; opposite to σάρξ, Rom.7:25; to πνεῦμα, 1Co.14:14-15; to γλῶσσα, 1Co.14:19 2. By meton., of an act of mind, a mind, thought, purpose: Rom.11:34 = 1Co.2:16" (LXX), 1Co.1:10.† νόος, see: νοῦς …

to doποιεῖνpoieinG4160G
to do/make: do

ποιέω (poieō) ποιέω, -ῶ, [in LXX for a great variety of words, but chiefly for עשׂה ;] 1. to make, produce, create, cause: with accusative of thing(s), Mat.17:4, Mrk.9:5, Jhn.9:11, Act.9:39, Rom.9:20, al.; of God as Creator (with accusative of person(s) also), Mat.19:4, Mrk.10:6, Luk.11:40, Act.4:24, Heb.1:2, al.; like Heb. עשׂה, absol. = ἐργάζομαι, to work, Mat.20:12 (cf. Rut.2:19; so AV, but see infr.), Rev.13:5, R, mg. (but see infr.); σκάνδαλα, Rom.16:17; εἰρεήνην, Eph.2:15, Jas.3:18; ἐπίστασιν, Act.24:12; συστροφήν, Act.23:12; with accusative of thing(s) and dative of person(s), Luk.1:68, Act.15:3; w …

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

being proper,καθήκοντα,kathēkontaG2520
be fit

καθήκω (kathēkō) καθ-ήκω [in LXX: impers., Lev.5:16, Eze.21:27 (32), al. (מִשְׁפָּט); τὰ κ., Exo.5:13, al. (דָבַר), etc. ;] 1. to come down, come to. 2. to be fit, proper: impers., with accusative and inf., Act.22:22 (on the tense, see Bl., § 63, 4); τὰ μὴ καθήκοντα, Rom.1:28.† (AS)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.