Philippians 4:3

ναί (nai) ναί particle of affirmation, yea, verily, even so; in answer to a question: Mat.9:28 13:51 17:25 21:16, Jhn.11:27 21:15-16, Act.5:8 22:27, Rom.3:29; before λέγω ὑμῖν, Mat.11:9, Luk.7:26; repeated for emphasis, ναὶ ναί (opposite to oὒ oὔ): Mat.5:37; ἤτω ὑμῶν τὸ ναὶ ναί, Jas.5:12; ν. καὶ οὔ, 2Co.1:18-19; ἵνα ᾖ . . . τὸ ναὶ ναί, 2Co.1:17; τὸ ν., 2Co.1:20; in assent to an assertion: Mat.15:27, Mrk.7:28, Rev.14:13 16:7; in confirmation of a previous assertion: Mat.11:26, Luk.10:21 11:51 12:5, Php.4:3, Phm 20; in solemn asseveration Rev.1:7 22:20.† (AS)

ἐρωτάω (erōtaō) ἐρωτάω, -ῶ [in LXX chiefly for שָׁאַל ;] 1. to ask, question (cl.): absol., Luk.19:31 22:68, Jhn.8:7 with accusative of person(s), Jhn.9:21 16:19, 30 8:21; before λέγων, Mat.16:13, Luk.23:3, Jhn.1:19, 21 5:12 9:19 16:5; with dupl. accusative (WM, § 32, 4a), Mat.21:24, Mrk.4:10, Luk.20:3, Jhn.16:23 (M, Pr., 66„); with accusative of person(s), before περί, Luk.9:45, Jhn.18:19. …

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

γνήσιος (gnēsios) γνήσιος, -α, -ον (γίγνομαι), [in LXX: Sir.7:18, 3Ma.3:19 * ;] 1. prop., lawfully begotten, born in wedlock (in π., γυνὴ γ., a lawful wife; MM, see word). 2. true, genuine, sincere: Php.4:3, 1Ti.1:2, Tit.1:4; as subst., τὸ γ. = ἡ γνησιότης, sincerity, 2Co.8:8. † (AS)

σύζυγος (suzugos) σύν-ζυγος (Rec. ουζ-), or as WH, mg., Σύνζυγος, -ον (συνζεύγνυμι), [in Aq., Eze.23:21 * ;] a yoke fellow. Prob., as proper name, Σ. γνήσιε, genuinely Synzygus, S. properly so-called, Php.4:3 (see ICC, Lft., in l; MM, xxiii).† (AS)

συλλαμβάνω (sullambanō) συλ-λαμβάνω [in LXX for תָּפַשׂ, הָרָה, etc. ;] 1. with accusative, to bring together, collect. 2. to seize, take: with accusative of person(s), as a prisoner, Mat.26:55, Mrk.14:48, Luk.22:54, Jhn.18:12, Act.1:16 12:3; pass., Act.23:27; mid., in sense of act., Act.26:21; σ. ἄγραν ἰχθύων, Luk.5:9. 3. C. dative of person(s), to take part with, assist, succour; mid., in same sense: Luk.5:7, Php.4:3. 4. Of a woman, to conceive: absol., Luk.1:24; before ἐν γαστρί, Luk.1:31; with accusative, Luk.1:36; ib. before ἐν τ. κοιλίᾳ, Luk.2:21; metaphorically, of lust producing sin, Jas.1:15.† (AS)

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

ὅστις (hostis, hētis) ὅστις, ἥτις, ὅ τι (also written ὅ, τι and ὅτι; see LS, see word; WH, §411; Tdf., Pr., 111), in NT scarcely ever except in nom. (M, Pr., 91), the only instance of the oblique cases being found in ἕως ὅτου (see: ἕως), relative of indef. reference (related to simple ὅς as Lat. quisquis to qui), whoever, anyone who; (a) of an indef. person or thing: in general statements, Mat.5:39, 41 13:12, and freq., Luk.14:27, Gal.5:4, al.; in relative sentences, Mat.7:26, Luk.15:7, Php.3:7, al.; πᾶς, with indic., Mat.7:24 10:32; ὅ ἄν (ἐάν), with subjc., Mat.12:50 13:12, Jhn.14:13, 1Co.16:2, Gal.5:10, al.; …

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

εὐαγγέλιον (euangelion) εὐαγγέλιον, -ου, τό [in LXX for בְּשׂוֹרָה, 2Ki.4:10 18:22 18:25 * ;] 1. in cl., (a) a reward for good tidings (Hom.; pl., LXX, 2Ki.4:10); (b) in pl., εὐ. θύειν, to make a thank-offering for good tidings (Xen., al.). …

συναθλέω (sunathleō) συν-αθλέω, -ῶ = συναγωνίζομαι: with dative commod., Php.1:27; with dative of person(s), before ἐν, Php.4:3.† (AS)

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

μετά (meta) μετά (before vowel μετ᾽; on the neglect of elision in certain cases, V. WH, App., 146 b), prep. with genitive, accusative (in poet, also with dative), [in LXX for אַחַד ,עִם ,אֵת, etc.]. I. C. genitive, 1. among, amid: Mrk.1:13, Luk.22:37 (LXX, ἐν) 24:5, Jhn.18:5, al.; διωγμῶν, Mrk.10:30. …

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

Κλήμης (Klēmēs) Κλήμης, -εντος, ὁ Clement: Php.4:3.† (AS)

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

λοιπός (loipos) λοιπός, -ή, -όν (λείπω), [in LXX chiefly for יָתַר, also for שְׁאָר, etc. ;] the remaining, the rest, 1. pl., οἱ λ.: with subst., Mat.25:11, Act.2:37, Rom.1:13, al.; absol., Mat.22:6, Mrk.16:13, Luk.24:10, al.; οἱ λ. οἱ (B1., § 47, 8), Act.28:9, 1Th.4:13, Rev.2:24; οἱ λ. τ. ἀνθρώπων (LS, see word, ad. init.), Rev.9:20; τὰ λ., Mrk.4:19, Rev.3:2, al. 2. Neut. sing. (accusative ref.), adverbially, τὸ λ.; …

συνεργός (sunergos) συνεργός, -όν [in LXX: 2Ma.8:7 Mac 14:5 * ;] a fellow-worker: with genitive of person(s), Rom.16:3, 9 16:21, Php.2:25 4:3, 1Th.3:2, Rec., Phm 1 24; θεοῦ (cf. Lft., Notes, 41, 188), 1Co.3:9 (pl.), 1Th.3:2 [WH] R, mg. (R, txt., διάκονον τοῦ θ.; on the original reading, see ICC, in l); τ. χαρᾶς ὑηῶν, 2Co.1:24; τ. ἀληθείᾳ, III Jn 8; before εἰς, 2Co.8:23, Col.4:11.† (AS)

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

ὅς (hos, hē) ὅς, ἥ, ὅ, the postpositive article (ἄρθρον ὑποτακτικόν). I. As demonstr. pron. = οὗτος, ὅδε, this, that, also for αὐτός, chiefly in nom.: ὅς δέ, but he (cf. ἦ δὲ ὅς, frequently in Plat.), Mrk.15:23, Jhn.5:11; ὃς μὲν . . . ὃς δέ, the one . . . the other, Mat.21:35, 22:5, 25:15, Luk.23:33, Act.27:14, Rom.14:5, 1Co.11:21, 2Co.2:18, Ju 22; neut., ὃ μὲν . . . ὃ δέ, the one . . . the other, some . . . some, Mat.13:8, 23, Rom.9:21; ὃς (ὃ) μὲν . . . (ἄλλος (ἄλλο)) . . . ἕτερος, Mrk.4:4, Luk.8:5, 1Co.12:8-10; οὓς μέν, absol., 1Co.12:28; ὃς μὲν . . . ὁ δέ, Rom.14:2. …

ὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ …

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

βίβλος (biblos) βίβλος, -ου, ἡ (variant form of βύβλος, the Egyptian papyrus, paper made from its fibrous coat), [in LXX for סֶפֶר, the form βύβ- being sometimes used ;] a book, a roll, used much less frequently than βιβλίον, and with a "connotation of sacredness and veneration" (MM, Exp., x), Mat.1:1 Mrk.12:26, Luk.3:4 20:42 Act.1:20 7:42 19:19; β. τ. ζωῆς, Php.4:3, Rev.3:5 20:15.† (AS)

ζωή (zōē) ζωή, -ῆς, ἡ (ζάω), [in LXX chiefly for חַיִּים ;] life (in Hom., Hdt., = βίος, which see; later, existence, vita quâ vivimus, as distinct from βίος, vita quam vivimus; opposite to θάνατος); 1. of natural life: Luk.16:25, Act.8:33, 1Co.15:19, 1Ti.4:8, Heb.7:3, Jas.4:14; πνεῦμα ζωῆς, Rev.11:11; ψυχὴ ζωῆς ( Gen.1:30), Rev.16:3; of the life of one risen from the dead, Rom.5:10, Heb.7:16. …