Matthew 9

Matthew · Chapter 9

Matthew 9:30

1And he entered into a ship, and passed over, and came into his own city.2And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.3And, behold, certain of the scribes said within themselves, This man blasphemeth.4And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?5For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?6But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.7And he arose, and departed to his house.8But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.9And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.10And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.11And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?12But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.13But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.14Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?15And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.16No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.18While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.19And Jesus arose, and followed him, and so did his disciples.20And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:21For she said within herself, If I may but touch his garment, I shall be whole.22But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.23And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,24He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.25But when the people were put forth, he went in, and took her by the hand, and the maid arose.26And the fame hereof went abroad into all that land.27And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.28And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.29Then touched he their eyes, saying, According to your faith be it unto you.30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.31But they, when they were departed, spread abroad his fame in all that country.32As they went out, behold, they brought to him a dumb man possessed with a devil.33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.34But the Pharisees said, He casteth out devils through the prince of the devils.35And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.37Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;38Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

King James Version (1769)

Other translations

VerseKJVBSBASV
30And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”And their eyes were opened. And Jesus strictly charged them, saying, See that no man know it.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

were openedἠνεῴχθησανēneōchthēsanG0455
to open

ἀνοίγω (anoigō) ἀν-οίγω (ἀνά, οἴγω = οἴγνυμι) [in LXX chiefly for פָּתַח ;] to open; 1. trans., with accusative; a door or gate, Act.5:19 12:14, Rev.4:1; pass., Act.12:10 16:26-27; metaphorically of opportunity or welcome, Act.14:27, Col.4:3, Rev.3:20; pass., 1Co.16:9, 2Co.2:12, Rev.3:8; absol. (sc. θύραν), Act.5:23 12:16; with dative of person(s), Luk.12:36, Jhn.10:3; metaphorically, Mat.7:7-8 25:11, Luk.11:9-10 13:25, Rev.3:7; θησαυρούς (Sir.43:14), Mat.2:11; τ. μνημεῖα, Mat.27:52; τάφος, Rom.3:13; τ. φρέαρ, Rev.9:2; of heaven, Mat.3:16, Luk.3:21, Act.10:11, Rev.11:19 15:5 19:11; σφραγῖδα, Rev.5:9 6:1 ff. …

theirαὐτῶνautōnG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

eyes.ὀφθαλμοί.ophthalmoiG3788
eye

ὀφθαλμός (ophthalmos) ὀφθαλμός, -οῦ, ὁ, [in LXX chiefly for עַיִן ;] the eye (as in cl., chiefly pl.): Mat.5:38, Mrk.9:47, Luk.6:41, Jhn.9:6, al.; τοὺς ὀ. ἐξορύθσσειν (figuratively), Gal.4:15; ἐπᾶραι, Luk.6:20, Jhn.6:5; ἀνοῖξα, Act.9:40; id., of restoring sight, Mat.20:33, Jhn.9:10, al.; ἐν ῥιπῇ ὀφθαλμοῦ, 1Co.15:52; by anthropom., of God, Heb.4:13, 1Pe.3:12; pleonastically (cf. Thackeray, Gr., 42f.), εἶδον οἱ ὀ. μοθ, Luk.2:30 (similarly, ib. 4:20 10:23, Jhn.12:40, 1Co.2:9, 1Jn.1:1, Rev.1:7). Metaphorical (as otherwise in cl.; see LS, see word); …

AndκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

he strictly instructedἐνεβριμήθηenebrimēthēG1690
be agitated

ἐμβριμάομαι (embrimaomai) ἐμ-βριμάομαι (T, -έομαι; Bl., § 22, 1), -ῶμαι (βρίμη, strength, bulk, whence βριμάομαι, to snort with anger), depon., with aor. mid. and pass., [in LXX (Hatch, Essays, 25): Dan LXX 11:30 (also Aq., Psa.7:12; Sm., Isa.17:13) * ;] to snort in (of horses, Æsch.), hence, to speak or act with deep feeling (DCG, i, 62b); (a) to be moved with anger (cf. ἐμβρίμημα, La 2:6): with dative, Mrk.14:5, Jhn.11:33; ἐν ἑαυτῷ, Jhn.11:38; (b) to admonish sternly: with dative, Mat.9:30, Mrk.1:43.† (AS)

themαὐτοῖςautoisG0846
it/s/he

αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

JesusἸησοῦςIēsousG2424G
Jesus

Ἰησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS)

saying;λέγων·legōnG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

do see [that]ὁρᾶτεhorateG3708
to see: see

ὁράω (horaō) ὁράω, -ῶ, [in LXX chiefly for ראה, also for חזה, etc. ;] in "durative" sense (hence aor. act., εἶδον, pass., ὤφθην, fut., ὄψομαι, from different roots; see M, Pr., 110f.), to see (in colloq. even the present is rare, its place being generally taken by θεωρέω, see BL, §24). 1. Of bodily vision, to see, perceive, behold: absol., Mrk.6:38, al.; ἔρχου καὶ ἴδε, Jhn.1:46, al.; before ὅτι, Mrk.2:16, al.; with accusative, Mat.2:2, Mrk.1:10 16:7, Gal.1:19, al.; θεόν, Jhn.1:18, 1Jn.4:20, al. …

no oneμηδεὶςmēdeisG3367
nothing

μηδείς (mēdeis) μηδείς, -δεμία, -δέν (and -θέν, Act.27:33, a Hellenistic form; see Bl., 6, 7; Thackeray, Gr., 58) related to οὐδείς as μή to οὐ, no, none, no one; neut., nothing: Mat.16:20, Mrk.5:43 6:8, Luk.3:14, Act.8:24, Rom.13:8, al.; with genitive, Act.4:17 24:23; neut. accusative, μηδέν, adverbially, in no respect, Act.10:20 11:12; as accusative obj. after verb, βλάπτειν, Luk.4:35; ὠφελεῖσθαι, Mrk.5:26; ὑστερεῖν, 2Co.11:5; μεριμνᾶν, Php.4:6; in double negation, strengthening the denial, μηκέτι μ., Mrk.11:14, Act.4:17; μὴ . . . μηδέν (μηδένα, μηδεμίαν), 2Co.13:7, 2Th.2:3, 1Pe.3:6 μηθείς, see. μηδείς …

should know.γινωσκέτω.ginōsketōG1097
to know

γινώσκω (ginōskō) γινώσκω (= γιγν-: see previous word. So also vulgar Attic, in Inscr., see Thumb, MGV, 207), [in LXX chiefly for ידע ;] to be taking in knowledge, come to know, recognize, perceive, understand; in past tenses to know, realize; pass., to become known: with accusative, Mat.22:18, Mrk.5:43, Col.4:8, 1Th.3:5, al. Pass., Mat.10:26, Php.4:5, al.; before ὅτι, Mat.21:45, Jhn.4:1, al.; τί, Mat.6:3; ἀπό, Mrk.15:45; ὅ, Rom.7:15; τ. λεγόμενα, Luk.18:34; τ. θέλημα, Luk.12:47; τ. καρδίας, Luk.16:15; with accusative of person(s), of recognition by God, 1Co.8:3, Gal.4:9; by Christ, neg., Mat.7:23; frequently …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.