Matthew 9:7

¹And he entered into a ship, and passed over, and came into his own city.²And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.³And, behold, certain of the scribes said within themselves, This man blasphemeth.⁴And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?⁵For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?⁶But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.⁷And he arose, and departed to his house.⁸But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.⁹And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.¹⁰And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.¹¹And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?¹²But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.¹³But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.¹⁴Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?¹⁵And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.¹⁶No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.¹⁷Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.¹⁸While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.¹⁹And Jesus arose, and followed him, and so did his disciples.²⁰And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:²¹For she said within herself, If I may but touch his garment, I shall be whole.²²But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.²³And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,²⁴He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.²⁵But when the people were put forth, he went in, and took her by the hand, and the maid arose.²⁶And the fame hereof went abroad into all that land.²⁷And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.²⁸And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.²⁹Then touched he their eyes, saying, According to your faith be it unto you.³⁰And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.³¹But they, when they were departed, spread abroad his fame in all that country.³²As they went out, behold, they brought to him a dumb man possessed with a devil.³³And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.³⁴But the Pharisees said, He casteth out devils through the prince of the devils.³⁵And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.³⁶But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.³⁷Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;³⁸Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

King James Version (1769)

In contextComing soon
Original language
Compare versionsBSB · ASV

Other translations

Verse	KJV	BSB	ASV
7	And he arose, and departed to his house.	And the man got up and went home.	And he arose, and departed to his house.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original language

Original Greek words

English	Greek	Say it	Strong's	Meaning
And	καὶ	kai	G2532	and καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …
having arisen	ἐγερθεὶς	egertheis	G1453	to arise ἐγείρω (egeirō) ἐγείρω, [in LXX for קוּם, etc. ;] trans. (imperat. ἔγειρε used intransitively, Mat.9:5, Mrk.2:11, al.); 1. to awaken, arouse from sleep: Mrk.4:38, Act.12:7; metaphorically, of spiritual awakening, Rom.13:11 (pass.), Eph.5:14; pass., to be aroused, wake up: Mat.25:7, Mrk.4:27; ἀπὸ τ. ὕπνου, Mat.1:24. 2. Freq. in NT, to raise from the dead: νεκρούς, Jhn.5:21, Act.26:8, 2Co.1:9; ἐκ νεκρῶν, Jhn.12:1, Act.3:15, Rom.8:11, al.; pass., rise from death: Mat.11:5, Luk.7:22, Jhn.2:22, Rom.6:9, al.; ἀπὸ τ. νεκρῶν, Mat.14:2, al. 3. In late Gk., …
he went away	ἀπῆλθεν	apēlthen	G0565	to go away ἀπέρχομαι (aperchomai) ἀπέρχομαι, [in LXX chiefly for הלךְ ;] 1. to go away, depart (also, in late writers, with "perfective" force, to arrive at a destination, the thought being carried on to the goal; M, Pr., 111f., 247; MM, see word); (a) absol.: Mat.13:25, al.; ptcp., ἀπελθών, used pleonastically with other verbs as in Heb. (Dalman, Words, 21), Mat.13:28, al.; (b) with mention of place or person: εἰς, Mat.14:15; ἐπί, Luk.24:24; πρός, Rev.10:9; ἀπό, Luk.1:38; ἐξω, Act.4:15; ἐκεῖ, Mat.2:22. …
to	εἰς	eis	G1519	toward εἰς (eis) εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). I. Of place. 1. After verbs of motion; (a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; (b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; (with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; …
house	οἶκον	oikon	G3624G	house: home οἶκος (oikos) οἶκος, -οῦ, ὁ, [in LXX chiefly for בַּיִת, also for אֹהֶל ,הֵכָל, etc. ;] 1. prop., a house, dwelling: Act.2:2 19:16; with genitive poss., Mat.9:6, 7 Mrk.2:11, Luk.1:23, al.; with genitive attrib., ἐμπορίου, Jhn.2:16; προσευχῆς, Mat.21:13, al.; of a sanctuary (Hdt., Eur.): οἶ. τ. θεοῦ, of the tabernacle, Mat.12:4, al.; the temple, Mat.21:13, al.; metaphorically of a city: Mat.23:38, Luk.13:35; of the body, Mat.12:44, Luk.11:24; of Christians, 1Pe.2:5; ἐν οἴ (M, Pr., 81f.), at home, Mrk.2:1, 1Co.11:34 14:35; so κατ ̓ οἶκον, Act.2:46 5:42; οἱ εἰς (= οἱ ἐν; see: εἰς) τ. οἶ., Luk.7:10 15:6; κατ …
of him.	αὐτοῦ.	autou	G0846	it/s/he αὐτός (autos) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.